Chapter 1518

Proving the Dao through strength is indeed powerful.

But, let alone a Quasi-Saint, even breaking through to the Great Luo realm through proving the Dao through strength is something as hard as ascending to heaven.

Rather, the Hunyuan Great Luo Jinxian is easier for him to accept.

"Yun Xiao?"

"Is it the Yun Xiao Fairy from another world?"

Bi You nodded: "Mm. It really is the Yun Xiao Fairy from another world. You've already met her younger sister just now!"

The Donghua Emperor nodded.

He thought for a moment and understood.

The Qiong Xiao from another world, like the Qiong Xiao of this world, is a person very difficult to approach.

He originally didn't care.

After all, he, the Donghua Emperor, was no ordinary person either; there was no need to mind a fairy of Qiong Xiao's level.

The result—the other party's elder sister had actually already attained the position of Hunyuan Great Luo Jinxian.

In another world, the achievements of the Three Xiao Fairies are truly terrifying.

He gazed at the sky, his heart filled with boundless admiration.

Among the Three Realms, existences of the Hunyuan level only exist in the legends of the primordial age.

Afterwards, those existences vanished.

Everyone guessed they went to seek the path that followed.

……

【You observed the Journey to the West world. The Heavenly Dao actively loosened its restrictions and manifested the Laws before you.】

【You witnessed the evolution of the Demonic Dao Laws. The decline of the Dao and the rise of Demons in this world were precisely caused by the changes in the Demonic Dao Laws.】

【You comprehended the Demonic Dao Laws, and your understanding of the Demonic Dao Laws increased.】

【Combined with the Heavenly Demonic Laws you comprehended before, verifying them against each other, your understanding of the Demonic Dao became even more profound.】

Demons and the Dao are like the two sides of yin and yang; they are a single, unified existence.

Where there is light, there is shadow; where there is brightness, there is darkness; where there is yin, there is yang.

The Shushan world is very obvious in this regard: the Orthodox Dao can flourish greatly, but the Demonic Dao cannot be completely eradicated.

This world is the same.

Even if the Heavenly Court and Lingshan reach the height of prosperity, they cannot suppress the Demonic Dao.

This is the Heavenly Dao!

Otherwise, given the divine abilities of the various Buddhas of Lingshan and the many Immortals of the Heavenly Court, would they not know to preemptively eliminate Wu Tian and others?

Can't they be killed?

No.

They can be killed!

But, if Wu Tian is killed, there will be other 'Tians'—what Black Tian, Cang Tian…

Under the evolution of the Heavenly Dao, the appearance of a leader of the Demonic Dao is inevitable.

Wu Tian is at least in the open, but the other 'Tians' are uncertain.

Those demons and monsters are the same.

If they want to kill them, it's easy to kill them.

The Heavenly Court and Lingshan have no shortage of powerful individuals. If they wanted to preemptively nip these demons in the bud a little earlier, it would absolutely not be difficult.

But they dare not.

Because doing so would increase the difficulty of the Demonic Tribulation.

When yang reaches its extreme, yin is born; when yin reaches its extreme, yang is born.

Once the Orthodox Dao of the world grows powerful to the extreme, the Demonic Dao ceases to exist.

Then when the Demonic Tribulation erupts, its power might be hundreds or thousands of times that of a normal Demonic Tribulation, or even more.

Moreover, because those overt demons and monsters, and Wu Tian, were killed,

once the Demonic Tribulation erupts, it simply cannot be prevented, and the upheaval and casualties caused will be even greater.

With countless mighty beings in the Three Realms, they naturally long ago calculated this outcome.

Their response was very simple, and also very reasonable—to comply with the Heavenly Dao.

Doesn't the Heavenly Dao want the Demonic to rise and the Dao to decline?

Then I shall comply with the Heavenly Mandate. When the Demonic Tribulation comes, I will proactively depart, proactively enter reincarnation, and avoid the peak of the great rise of the Demonic Dao.

After the Demonic Dao reaches its extreme prosperity and begins to decline, I will return to beat the drowning dog.

In this way, without much loss, one can once again sit back in one's original position and enjoy the boundless harmonious merits of the kalpa-epochs.

· ·········Seeking flowers·· ····

It must be said, the cultivation of the Immortals in this world is still quite impressive.

Regarding the laws of the Heavenly Dao's operation, it is not something ordinary God-Demon worlds can compare to.

If it were an ordinary God-Demon world, where Immortals only cultivated divine abilities and did not understand the Heavenly signs, the most likely outcome would be—the Gods and Buddhas, filled with grief and indignation, fighting the Demonic Dao head-on, countless powerful beings falling, and then both sides suffering grievous losses.

After many years, another Heaven-chosen person would appear, gather the Orthodox Dao's legacy anew, and push the Orthodox Dao to its peak.

In this way, although the result looks the same, and the world has returned to peace,

the great divine ability practitioners have been knocked off their divine platforms, yielded the authority of Heaven and Earth, and handed the fruits of the new epoch to those who came later.

Comparing the two, which realm is higher or lower is clear at a glance.

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This is the difference in Dao cultivation.

The divine ability is the same, yet the results obtained are completely different.

In the world of Investiture of the Gods, the immortals of the Jie Sect always receive the evaluation of being ignorant of the heavenly mandate and deserving to be reduced to flying ash — and this is actually not nonsense.

The various immortals of the Jie Sect indeed possessed great divine abilities, enough to astonish even the Saints, but they had no study whatsoever of the evolution of the Heavenly Dao or the waxing and waning of tribulation and fortune.

Although the Jie Sect's doctrine spoke of intercepting the vitality of the Heavenly Dao, they only knew how to intercept it with divine abilities and magic power, not with Dao cultivation or wisdom.

Divine abilities alone, compared with the Saints and the Heavenly Dao of a realm, held no advantage — on the contrary, they were utterly feeble.

Therefore, whether it be Yuanshi or Taishang, both looked down greatly upon the immortals of the Jie Sect — and this is nothing strange.

The final outcome was also very clear — though the various immortals of the Jie Sect possessed immeasurable divine abilities, they were defeated utterly.

This is the result of opposing the great trend of the Heavenly Dao.

The various immortals of the Jie Sect were deeply indignant — because all three sects had joined hands to target the Jie Sect; this was unfair, this was too despicable!

But those with profound Dao cultivation should clearly see that the Saints of the three sects ARE the great trend of the Heavenly Dao!

That they acted is normal; that they did not act would be abnormal!

To seize the chance of victory beneath the Heavenly Dao, one must naturally calculate clearly the forces of the Heavenly Dao in this regard, rather than naively placing one's hopes upon fairness and righteousness.

Be it struggles for power, or immortals contending through magic.

Fairness, righteousness — these things are the least worthy of belief!

"Orthodoxy and demon, yin and yang…" Zhang Taixuan's thoughts grew clearer and clearer, and he gained a deeper understanding of the evolution of heaven and earth.

Behind him, the mysterious light transformed from the Mirage Dragon Mirror began to evolve the yin-yang Grand Ultimate, and also to evolve the Dao of orthodoxy and demon within.