Chapter 137: Journey to the West Calamity

There is no sin in the world.

If there is sin, it is only because one is too weak.

Poverty.

Is the original sin.

And having no strength is the source of all evil!!! Since comprehending the Great Dao Power, Dijiang has embarked on a unique Great Dao.

This Dao.

Requires the origin of the Great Dao to be truly understood.

Therefore.

Before the Three Thousand Great Daos had fully emerged, Dijiang had intended to establish Pangu Hall outside the Great Desolation.

Its purpose, naturally, was to conquer the heavens.

Only because since breaking through to the Great Dao Realm, Dijiang discovered that there was actually a Great Dao in the outside world as well.

But an interesting thing happened.

Tang Seng.

Actually embarked on the path of the Journey to the West.

The Saints of the heavens were all seeking that World-Ending Calamity.

Yet, the Journey to the West Calamity appeared silently in the world.

Such a bizarre scene; if not for the memories of the Great Dream of Ten Years, Dijiang would have truly forgotten this calamity.

In the original work.

After the Journey to the West Calamity, there is the End of Dharma Calamity.

And.

Because of the Wu Clan, the Witch-Demon Calamity failed.

The Investiture of the Gods Calamity also failed.

Now, throughout the entire Great Desolation.

It can be said that four layers of calamities are upon it; to a person of the Dao, one glance reveals the entire Great Desolation shrouded in a layer of red Slaughter Dao.

And Tang Seng is no longer a useless monk, but rather a violent, frenzied monk.

Setting out from the Yin-Shang, heading toward the Western Extremity.

Not to fetch the true scriptures, but to walk the path of the ancient Human King.

Simply put, it is to smash through the path of the journey west.

On the road of the western expedition, Tang Seng frequently utters golden aphorisms.

Since the benefactor will not listen to the true scriptures, this poor monk also knows a thing or two about fists and kicks.

Having said that.

A punch is thrown, and the earth crumbles.

Facing seductive spirits, he shouts directly to coil up their hair, coil up their hair.

The key is that this Tang Seng does not nag; he truly gets things done.

Tang Seng is a minister of the Yin-Shang and cannot bear the turbidity of the world.

So, heading west all the way, he wants to seek a solution.

At the same time.

He also wants to challenge himself.

On the road.

He actually picked up a monkey at Mount Huaguo and treated it as a pet under his seat.

Calling it "monkey head, monkey head" from time to time, he always felt something was missing.

Finally, in the mortal world, he discovered a pig working, so he took that one in as well.

With the monkey head, there came the pig head.

Of course, the killing on the road was too crazy, and he wiped out more than half of the Four Seas.

In the end, the Dragon Kings of the Four Seas were helpless and could only select a talented dragon son.

Making it into a mount for the other party.

Known as Xiaobailong.

It had to turn into a horse to show the submission of the Four Seas.

Besides this, at the Liusha River, there was a great demon.

Upon learning that it had eaten his nine previous incarnations, Tang Seng, while far away at Gao Village, appeared directly above the Liusha River with a single somersault.

Without any extra nonsense, he threw a punch and beat this great demon half to death.

In the end, regardless of whether it was willing or not, he took it as a slave under his seat.

Calling himself Sha Wujin.

Meaning that if nine lives could not kill me, then am I not "inexhaustible"? Many other interesting things happened on the road.

For instance, the transformation of Laozi going west, which should have happened much earlier, occurred later and instead became a fake Leiyin Temple.

But unlike the original work where the fake one is overturned, Tang Seng actually bowed with a look of piety.

And this Laozi was not the current Heavenly Dao Master, Taiqing.

Such a strange scene, even for Dijiang who was watching the whole process, was quite astonishing. There was an even more bizarre scene.

Passing through the Earthly Immortal Realm, he happened to arrive at Wuzhuang Temple.

That Zhenyuanzi seemed to have already become a Hell Saint.

Yet when Tang Seng passed by, he actually appeared.

Only there were no Ginseng Fruit, but there were extra Flat Peaches.

And Wuzhuang Temple was no longer called Wuzhuang Temple, but instead called something like Taixu Palace.

Moreover, Tang Seng did not abstain from fish or meat; on the contrary, he could not enjoy a meal without meat.

When passing through the Daughter Kingdom, in order to help the living beings there, he actually manifested thousands of incarnations, tilling the land day and night.

That Ruthless River was eaten by Tang Seng in one gulp.

From then on, the Daughter Kingdom was gone, and little bald heads sprouted all over the ground.

The reason Dijiang paid attention to this deformed Tang Seng was because the Heavenly Tribulation of the entire world was actually being pulled by him.

What was most incredible was that every time this Tang Seng passed a tribulation, he could actually reduce the Heavenly Tribulation by one part.

After more than half the journey, four parts of the Heavenly Tribulation had been invisibly removed.

If it were not for Dijiang absorbing the Heavenly Tribulation to cultivate, he truly would not have been able to sense it.

"In this world, who else could achieve this level???"

This Journey to the West was purely violent monster-grinding.

And the so-called Great Sage Equal to Heaven Sun Wukong was now just a weak and powerless monkey.

The pig who loved to eat, was lazy, and was lecherous, Zhu Bajie, had become Zhu Bajie.

Anything that did not go his way, kill.

Anything that was not pleasing to the eye, kill.

Anything that made for a bad night's sleep, kill.

Anything that caught his eye, kill.

Inside and out, it could be summarized in one word: kill!!!

And that honest man Sha Wujing had become a cunning and lecherous person.

Instead, it was Xiaobailong, who was originally a horse, but Tang Seng felt that since Laozi could ride a donkey to transform into a gourd, why couldn't he?

The hardworking and uncomplaining little white donkey had instead become a servant within the team.

The journey that was supposed to be about calling for help at any time had become a scene where Tang Seng killed Buddhas when meeting Buddhas and killed gods when meeting gods.

Only one-third of this journey had been completed, and the monsters had been killed to extinction.

After traveling another third, the immortals and gods of the world were scared to death.

For the final third, the Great Leiyin Temple of the Western Region simply moved away.

The prosperous age of the Yin-Shang was thus opened.

A Silk Road, from east to west, became the safest zone.

On this road, there were no monsters, no immortals or gods, and no Buddhas or demons.

Even mortals could walk it easily in eight or ten years.

"Seemingly a journey to the west, the intention is the Pangu Hall!!!"

After arriving in the Western Region, Tang Seng and the others, relying on their invincible momentum, actually changed their previous direction.

They were actually heading toward the Pangu Hall.

This was the reason why Dijiang, who had originally intended to take the entire Wu Clan to leave the Great Desolate Land and head to other worlds, suddenly stopped his steps.

The Three Paths of the Great Desolation: Heaven, Earth, and Humanity.

The greatest path was the Opening Heaven Great Dao.

These four paths had already been intercepted and retained by Pangu Father God within the Pangu Hall.

And it was also because of the generosity of these four Great Daos, with the help of Pangu Father God, that Dijiang succeeded in cultivating the Great Dao Power.

Now, remaining in the Great Desolation no longer held much significance.

But seeing the violent Tang Seng actually heading toward the Wu Clan hall,

this piqued Dijiang's interest.

Throughout the entire Great Desolation, those with status and reputation dared not offend him.

And those without status or reputation did not even know of the Pangu Hall.

This was because the current Mount Zhou had not collapsed; on the contrary, due to the repeated attacks by the Saints, it retained supreme holy might.

Even a Quasi-Saint could not easily reach the entrance of the Pangu Hall.

Therefore, many living beings could ascend the Heavenly Pillar but could not reach the Pangu Hall.

"Master, this place makes me feel very uncomfortable; why don't we leave!!!"

The four members of Tang Seng's party arrived at the foot of Mount Zhou.

And as soon as Sun Wukong saw the Pangu Hall not far away, he urged Tang Seng to leave.

"What is there to be uncomfortable about? Master feels there are monsters here."

Zhu Bajie snorted coldly, sporting a pig's head, his whole body radiating infinite Killing Qi.

(End of this chapter)