Chapter 1221

But after he performed the technique of Moving Stars and Changing Dippers, he suddenly discovered that among the vast heavens, in the thousands of worlds like a sea of stars, except for the mythical world, there were no other worlds where he existed.

His aura was unique among all realms.

This was an extremely incredible thing.

You know, being unique among all realms was a characteristic that only a Daluo possessed.

And Su Xuan? He wasn't even an immortal, let alone the legendary Daluo.

Su Xuan could only attribute it to the changes brought about by the star map in his mind.

In that star map, there were a total of 108 stars, corresponding to the 72 Earthly Fiend techniques and the 36 Heavenly Gang methods.

The 36 Heavenly Gang methods were the top great divine powers even in the top-tier great worlds.

And he, an existence like an ant, had mastered such a strange method.

Without a doubt, the origin of this star map was unusual; because of it, Su Xuan obtained the ability to be unique among all realms.

It was also because of being unique among all realms that Su Xuan had to give up using the technique of Moving Stars and Changing Dippers to search for worlds where his counterparts existed, and instead changed candidates to search for worlds where Seeing Ying Zheng existed.

Seeing Ying Zheng was a famous emperor through the ages.

Using him as a beacon, one could find many worlds.

The mythical world at that time was found by Su Xuan using Seeing Ying Zheng as a screening condition.

At this moment, Su Xuan searched for worlds with Seeing Ying Zheng again; almost instantly, he discovered two bubbles beside him responding to him, one of which was very large, much larger than the bubble of the Qin world; without a doubt, this world was very powerful; although Su Xuan was currently traveling through the sea of stars with a wisp of Primordial Spirit fragment, it wouldn't matter if it were annihilated or had an accident in that powerful world.

But Su Xuan was still a little worried.

No one could say what kind of strong people existed in such a powerful world; if the other party also possessed the ability to cross realms, and this wisp of his Primordial Spirit fragment fell into the other party's hands, wouldn't the coordinates of the Qin world be exposed?

If the other party took the opportunity to find the Qin world, this would not be good news for Su Xuan.

So, he decisively gave up on this powerful world and turned his attention to the small bubble next to it; this small bubble seemed to have a little relationship with Seeing Ying Zheng, but the relationship was not as close as imagined; the traces of Seeing Ying Zheng that Su Xuan perceived were extremely weak.

In terms of the size of the bubble, this bubble was a bit larger than the mythical one, which meant that the energy level of this world was a bit higher than the mythical world.

Su Xuan's thoughts moved, and the Primordial Spirit fragment immediately broke through the boundary and darted into the small bubble.

Luoyang was the ancient capital of many dynasties.

It possessed a rich and heavy historical atmosphere.

In the southern suburbs of Luoyang, there was a magnificent building complex like a small city; this was the famous holy land of the Jianghu, "Jingnian Chan Sect"; the Jingnian Chan Sect was a sect founded by the Heavenly Monk in the past, originating from the end of the Eastern Han Dynasty; throughout the generations, few successors walked the Jianghu, and it was mysterious and unpredictable. It was known as one of the "two great holy lands of the martial arts world" along with the "Cihang Jingzhai," and was hidden as the head of the white-path martial arts world.

Bursts of Sanskrit chanting seemed to come from an unknown distance, spreading throughout the entire Jingnian Chan Monastery.

The main buildings within the Jingnian Chan Monastery were arranged in order on the central axis facing the temple gate, with a magnificent copper hall as the center of the monastery, complete and uniform in scale.

Except for the copper hall, all buildings were covered with three-colored glazed tiles, the colors as new, but it was unknown whether it was because the monks in the temple were diligent in cleaning or because of the quality of the tiles. The peacock blue in the three colors was the most dazzling. One could imagine the brilliant scene under the sunlight.

In front of the copper hall, there was a vast platform square, a hundred zhang wide, built with white stone and surrounded by white stone railings.

In the center of the white stone square was a bronze statue of Manjushri Bodhisattva, riding on the back of a golden-haired lion, more than two zhang high; beside the niche were the three-life Buddhas of Medicine, Shakyamuni, and Amitabha (Li Wang's). The colored sculptures and gold decorations were quite imposing, but it also made people feel a bit inconsistent with the usual practices of ordinary temples.

At the four edges of the white stone platform, in addition to the four stone step entrances, five hundred Arhats were evenly distributed, all cast in gold and bronze; each had different expressions and postures, but whether they opened their eyes and bulged their foreheads, or lowered their eyes and looked inward, they were all lifelike, no different from living people.

Other buildings were distributed in an orderly manner in all directions with the main hall on the axis as the whole, separated by trees and roads, possessing a solemn and sacred atmosphere. A large incense burner was placed in front of the Manjushri Buddha niche on the white stone square, and the burning sandalwood was sending out a large amount of fragrance, permeating the entire space, exuding an otherworldly atmosphere.

However, at this moment, on the high building at the edge of the square where a giant bell weighing a thousand jin was placed, three figures looked down at the magnificent monastery, but did not feel any otherworldly atmosphere.

This Jingnian Chan Sect, in their view, was full of vulgarity everywhere.