Chapter 1469

Shattering Vajra!

While Su Xuan was observing the remains left by Guang Chengzi here, on the other side, Chu Nangong, who had realized the first relief carving of the God of War Record for a while, also noticed Su Xuan's movements, subsequently gave up reading the God of War Record, and came to Su Xuan's side.

This figure sat here, and it would be difficult not to attract attention.

Chu Nangong came to Su Xuan's side and also saw this line of characters engraved on the ground by this figure, and could not help but sigh: "It is actually the ancient Imperial Teacher Guang Chengzi?!"

In the Qin world, although there is a legend of the Nine Heavens Mysterious Maiden descending from the sky and granting the "Yellow Stone Heavenly Book" to the Yellow Emperor Xuanyuan, and Chu Nangong once held the Yellow Stone Heavenly Book, the Yellow Emperor Xuanyuan, as the so-called ancient sage emperor, did not have only one teacher; he had asked for the Dao from many people.

Among them, there was Guang Chengzi.

In the "Zhuangzi," it was recorded that the Yellow Emperor Xuanyuan asked for the Dao from Guang Chengzi. It is said that in ancient years, Guang Chengzi lived in a stone chamber on Mount Kongtong. The Yellow Emperor once asked him for the "essentials of the Supreme Dao." Guang Chengzi did not answer at first. After three months, the Yellow Emperor came again to ask for the "way of governing the body." Guang Chengzi told him: "The essence of the Supreme Dao is dim and dark. The extreme of the Supreme Dao is dim and silent; do not see, do not hear, hold the spirit and heart in stillness. The form will correct itself, the heart will be clean and clear. Do not labor your form, do not shake your essence, and you can live long. Be cautious inside and close outside, much knowledge is failure. I guard the one, to dwell in its harmony, so for twelve hundred years, my form has not decayed. Those who obtain my Dao are emperors above and kings below; those who lose my Dao see light above and soil below. Now all things are born from the soil and return to the soil. I will leave you, enter the gate of infinity, to roam in the field of the infinite, I shine with the sun and moon, I am constant with heaven and earth, people will all die, but I alone exist."

After speaking, he taught the Yellow Emperor a volume of the "Natural Classic."

"If the legend is true, in this world, the 'Natural Classic' granted by Guang Chengzi to the Yellow Emperor Xuanyuan should be the 'Longevity Formula'!"

Su Xuan listened to Chu Nangong's sigh and spoke of another matter.

Chu Nangong's eyes flickered slightly. He did not expect Su Xuan to say such words.

He had just thought about the many legends about Guang Chengzi in his heart, and as a result, Su Xuan came up with such a sentence, as if Su Xuan knew what he was thinking.

Chu Nangong felt more and more moved in his heart, and subsequently, his gaze fell on the characters left by Guang Chengzi.

"Shattering Vajra? Although Lord Xuantian said that this is a realm more mysterious than Shattering the Void, I don't know what the specific difference is between this realm and Shattering the Void?"

He asked Su Xuan.

Guang Chengzi, as an ancient Imperial Teacher, came to the God of War Hall, realized the supreme profound art of the God of War Record, the head of the four great wonders, and even created the "Longevity Formula," which shows that in ancient years, Guang Chengzi's strength had reached an inconceivable realm.

Chu Nangong does not believe that with Guang Chengzi's strength, it was impossible to shatter the void. As a result, Guang Chengzi chose to leave his body here.

This clearly has its reasons.

That day, in the headquarters of the Yin-Yang School, Su Xuan told Chu Nangong, Guiguzi, and others about the several realms of Shattering the Void. Later, Guiguzi also told Kou Zhong and Xu Ziling about it.

According to Guiguzi's statement, Shattering Vajra is a realm with higher achievement than Shattering the Void, which is to thoroughly get rid of the cage and leave this world.

Chu Nangong naturally had heard that statement, but this time, seeing Guang Chengzi's remains and witnessing the body left by someone who had truly achieved Shattering Vajra, he inevitably still wanted to hear Su Xuan's more detailed explanation.

"Didn't I already tell you the difference between the so-called Shattering the Void and Shattering Vajra that day?"

"Shattering the Void is to shatter the restrictions of the void with one's own power, subsequently ascending and transcending, thoroughly leaving this world that raised you. And Shattering Vajra is for the Primordial Spirit to break through the air and leave, leaving the body in this world, subsequently reshaping the body in another world, creating a body that is more suitable for oneself."

"The former, because it is carried with the body to shatter and go, after arriving in another world, because of the existence of the physical body, it will be much safer. Of course, because the body and the laws of the other world conflict, it is difficult to reach a higher realm. Shattering Vajra is not so. The Primordial Spirit shatters, and in another world, it connects to the power of that world to reshape the body. Because the body is reshaped in another world, it is more matched to the laws of the other world and can very easily integrate into the other world, subsequently cultivating to a higher realm."

"Of course, the physical body is like a boat, and the Primordial Spirit is the person in the boat. Abandoning the boat and relying on the Primordial Spirit to cross the void, in the process of shattering, it is inevitable to encounter all kinds of dangers, subsequently leading to the Primordial Spirit being scattered. Besides this, even if you reach another world, if you cannot reshape the body in a short time, the Primordial Spirit also has the risk of collapsing."

"It seems that the first method is safer, but if we talk about mystery, the latter has a higher concept and higher difficulty!"

Chu Nangong also understood Su Xuan's meaning.

Shattering Vajra is more mysterious than Shattering the Void. Besides being able to reach a higher realm after going to a new world because the body is reshaped in another world, it is also because it relies on the shattering of the Primordial Spirit.

Relying on the power of the physical body and the Primordial Spirit to break through the air is nothing.

Because there is the protection of the physical body, the Primordial Spirit does not have to face the chaotic power after the space is shattered, which is slightly safer.

But relying on the Primordial Spirit to break through the air is not so. Because there is no protection of the physical body, one must rely on the power of the Primordial Spirit to break through the air. If the Primordial Spirit power is not enough, it is impossible to complete the breaking through the air.

Although abandoning the body and relying on the Primordial Spirit to break through the air is extremely dangerous, conversely, for the pursuit of the Heavenly Dao, as long as there is a chance to pursue a higher realm, no one is willing to let it go.

Therefore, if one can achieve Shattering Vajra, who would choose to shatter with the physical body for the sake of being safer?

"Throughout the ages, the people of the Cihang Jingzhai have all been closing in dead-end seclusion, wanting to penetrate the last step and break through the air, but basically no one has succeeded. This is not only because the foundation of the 'Cihang Sword Canon' is not as good as the other great wonders, but also because the Cihang Jingzhai intends to use the shattering of the Immortal Fetus, which is actually equivalent to Shattering Vajra. This is a realm more difficult to achieve than Shattering the Void, so naturally, it is impossible to succeed."

After finishing the difference between Shattering the Void and Shattering Vajra, Su Xuan abruptly evaluated the Cihang Jingzhai. ===== CHAPTER 1471 =====

After finishing his explanation of the difference between Shattering the Void and Shattering the Vajra, Su Xuan abruptly offered a comment on the Cihang Jingzhai.