[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"origin-great-qin-starting-with-earthly-and-heavenly-pow":3,"chapter-great-qin-starting-with-earthly-and-heavenly-pow-great-qin-starting-with-earthly-fiends-and-heave-chapter-378":6,"glossary-terms-3759":24},{"origin":4,"title":5},"chinese","Great Qin: Starting with the Heavenly Stars and Earthly Fiends, the Peerless Immortal Master!",{"chapter":7,"nextChapterSlug":20,"prevChapterSlug":21,"totalChapters":22,"novelImage":23},{"id":8,"novel_id":9,"title":10,"slug":11,"index":12,"content":13,"wordcount":14,"created_at":15,"updated_at":16,"volume":17,"translator":18,"content_hash":19},2190847,3759,"Chapter 378","great-qin-starting-with-earthly-fiends-and-heave-chapter-378",378,"\u003Cp>Although he obtained the jade pendant Wei Wei Wuji carried on his person from Jing Ni, unfortunately, it was not that easy to explore the secret of the Seven Luminaries of the Azure Dragon with just a jade pendant.\u003C\u002Fp>\n\u003Cp>After all, a jade pendant is different from a map.\u003C\u002Fp>\n\u003Cp>If you have a map, you can at least follow it to find the target.\u003C\u002Fp>\n\u003Cp>And what can a jade pendant do?\u003C\u002Fp>\n\u003Cp>It can do nothing.\u003C\u002Fp>\n\u003Cp>After obtaining this jade pendant, Su Xuan checked it immediately and could confirm that there was no secret hidden within it.\u003C\u002Fp>\n\u003Cp>\"No wonder the Yin-Yang School in the original work needed to borrow the power of Qin Guo to explore the Seven Luminaries of the Azure Dragon. It is truly not easy to find this thing relying solely on individual power.\"\u003C\u002Fp>\n\u003Cp>Su Xuan sighed.\u003C\u002Fp>\n\u003Cp>If everyone were as frank as Lord Lord Changping, telling him the secret of the Chu Guo Seven Luminaries of the Azure Dragon directly, he would have found the box without much effort following Lord Lord Changping’s guidance.\u003C\u002Fp>\n\u003Cp>Unfortunately, not everyone was like that.\u003C\u002Fp>\n\u003Cp>On the contrary, those people couldn't wait to create more mystery, hiding the Seven Luminaries of the Azure Dragon as deeply as possible.\u003C\u002Fp>\n\u003Cp>Like Zheng Guo and Qi Guo, leaving two maps was already considered good.\u003C\u002Fp>\n\u003Cp>For the Wei Guo Seven Luminaries of the Azure Dragon, Lord Lord Xinling only left a jade pendant, making it impossible for people to figure out the clues.\u003C\u002Fp>\n\u003Cp>No, it cannot be said that there were no clues at all.\u003C\u002Fp>\n\u003Cp>\"It looks like a key!\"\u003C\u002Fp>\u003Cp>Su Xuan looked at the jade pendant in his hand again, secretly guessing.\u003C\u002Fp>\n\u003Cp>The Wei Guo Seven Luminaries of the Azure Dragon had no clear clues for the time being. Su Xuan secretly thought about whether he should take the time to visit the royal family members of Yan Guo and Zhao Guo to explore the secrets of the Seven Luminaries of the Azure Dragon in those two states.\u003C\u002Fp>\n\u003Cp>After the fall of Yan Guo and Zhao Guo, their royal family members were all escorted to Xianyang as captives. Now, they lived in an area of Xianyang, which was equivalent to being under a different kind of imprisonment.\u003C\u002Fp>\n\u003Cp>However, this time Su Xuan did not take action.\u003C\u002Fp>\n\u003Cp>It was not that his procrastination had flared up again.\u003C\u002Fp>\n\u003Cp>It was because, while he was exploring the secret of the Seven Luminaries of the Azure Dragon, he had spent quite a bit of time, and the Daoist Heaven-Human Sword Debate was about to begin.\u003C\u002Fp>\n\u003Cp>Compared to exploring the Seven Luminaries of the Azure Dragon, attending the invitation of Beimingzi was more important!\u003C\u002Fp>\n\u003Cp>The Earthly Fiend and Heavenly Gang techniques Su Xuan cultivated could strictly be considered to have originated from the Daoist School. However, since he arrived in this world, he had not had any contact with the Daoist School. Although the Yin-Yang School originated from the Daoist School, it was ultimately not the true Daoist School. Su Xuan was indeed somewhat curious about the Daoist School of this world.\u003C\u002Fp>\n\u003Cp>This time was exactly an opportunity!\u003C\u002Fp>\n\u003Cp>Zhongnan Mountain, also known as Taiyi Mountain, Earth Lung Mountain, Zhongnan Mountain, and Zhounan Mountain, referred to as Nanshan for short. The terrain is dangerous, the roads are rugged, with five large valleys and over a hundred small ones, stretching for hundreds of miles. In Zuo Qiuming’s \"Zuo Zhuan,\" it is even called the danger of the Nine Provinces.\u003C\u002Fp>\n\u003Cp>In the past, the True Person of the Beginning of Culture, Yin Xi, was skilled in the art of observing Qi. He often built a tower of grass in Nanshan to observe the celestial phenomena. Finally, one day, he discovered purple Qi coming from the east. Thus, after waiting for a long time at Hangu Pass, he finally waited for the Daoist Ancestor Lao Dan to come riding on an ox.\u003C\u002Fp>\n\u003Cp>Invited by him, the Daoist Ancestor Lao Dan lectured on the Dao in this Nanshan and passed down the five thousand words of the Dao De Jing.\u003C\u002Fp>\n\u003Cp>The Daoist School thus arose.\u003C\u002Fp>\n\u003Cp>Lao Dan was honored as the Daoist Ancestor, and the high platform where he once lectured on the scriptures was also called \"Guanmiao Platform\" by the Daoist School and has been passed down ever since.\u003C\u002Fp>\n\u003Cp>Guanmiao Platform has an extremely unusual significance in the Daoist School.\u003C\u002Fp>\n\u003Cp>Until three hundred years ago, when the Daoist School split into the Heaven and Human Sects due to different philosophies, this high platform where the Daoist Ancestor once lectured on the scriptures took on some new functions.\u003C\u002Fp>\n\u003Cp>The Heaven and Human Sects of the Daoist School would hold a sword debate on this Guanmiao Platform every five years.\u003C\u002Fp>\n\u003Cp>Called a sword debate, it was actually a debate on the Dao.\u003C\u002Fp>\n\u003Cp>This was to prove who was the orthodox Daoist School.\u003C\u002Fp>\n\u003Cp>It seemed like a bit of a child's play to use sword fighting to decide who was the orthodox Daoist School, but this was also a helpless matter.\u003C\u002Fp>\n\u003Cp>After all, the Heaven and Human Sects had different philosophies, and it was difficult to convince the other side through verbal arguments. Since words were useless, they would see the truth in their hands.\u003C\u002Fp>\n\u003Cp>The strong are respected.\u003C\u002Fp>\n\u003Cp>Through the competition, the winner would be the orthodox Daoist School. With the outcome decided in this way, the loser had nothing to say; who told them they lost and their fists were smaller than others?\u003C\u002Fp>\n\u003Cp>The autumn wind was chilly, and withered yellow leaves were scattered among the layers of forest.\u003C\u002Fp>\n\u003Cp>Lishan, where the Yin-Yang School was located, was on a branch of the Qinling Mountains, and Nanshan, where the Daoist School resided, was also on a branch of the Qinling Mountains.\u003C\u002Fp>\n\u003Cp>In terms of distance, Nanshan was even closer to Xianyang City.\u003C\u002Fp>\n\u003Cp>But in general, the distance between Lishan and Nanshan was not far.\u003C\u002Fp>\n\u003Cp>Su Xuan traveled alone. Because he didn't bring any followers, his speed was actually faster. With one step covering dozens of feet, he soon arrived in Nanshan. After stepping into Nanshan, his movements slowed down quite a bit.\u003C\u002Fp>\n\u003Cp>After all, Nanshan, which would be called \"Zhongnan Mountain\" in later generations, was also a famous mountain. Coming here for the first time, not touring the mountains and playing in the water would really not do justice to this trip.\u003C\u002Fp>\n\u003Cp>\"It's a pity that there is no Quanzhen Sect in this mountain, and no Ancient Tomb Sect at the foot of the mountain...\"\u003C\u002Fp>\n\u003Cp>Su Xuan muttered.\u003C\u002Fp>\n\u003Cp>He first knew about Zhongnan Mountain because of \"The Return of the Condor Heroes.\"\u003C\u002Fp>\n\u003Cp>The mountains and forests were lush, and most of the areas were undeveloped land.\u003C\u002Fp>\n\u003Cp>Even though the Daoist School was located in this mountain, how many people were there in the Heaven and Human Sects of the Daoist School combined? Compared to this vast mountain, the area they occupied was truly tiny.\u003C\u002Fp>\n\u003Cp>The Heaven and Human Sects were mostly located in the main peak of Nanshan, \"Taiyi Mountain,\" and rarely stepped into the other areas of Nanshan.\u003C\u002Fp>\n\u003Cp>If the Yin-Yang School, under the leadership of the former Eastern Emperor Taiyi, was a group of ambitious people preparing to focus on causing trouble.\u003C\u002Fp>\n\u003Cp>Then the Daoist School was a group of shut-ins.\u003C\u002Fp>\n\u003Cp>They devoted themselves to cultivation, seeking only the Heavenly Dao, and ignored worldly affairs.\u003C\u002Fp>\n\u003Cp>Well, saying it like that doesn't seem very accurate.\u003C\u002Fp>\n\u003Cp>As for the Human Sect, besides the Heavenly Dao, they still cared about some human ways, which was the reason for the dispute between the Heaven and Human Sects.\u003C\u002Fp>\n\u003Cp>In the view of the Heaven Sect, since one cultivates the Dao, one should stay away from the red dust, hide in the deep mountains, and the changes in the world have nothing to do with me. The Human Sect, on the other hand, believes that people live for a lifetime, coming from the red dust, and if one does not enter the red dust, how can one comprehend the true Heavenly Dao?\u003C\u002Fp>\n\u003Cp>Hiding in the deep mountains to cultivate is like building a cart behind closed doors, and the Dao cultivated is more like a castle in the air, which cannot withstand any scrutiny.\u003C\u002Fp>\n\u003Cp>This was also the main contradiction between the two sects.\u003C\u002Fp>\n\u003Cp>Three hundred years ago, there was no such thing as the Heaven and Human Sects in the Daoist School. Later, it split, one called the Heaven Sect, and the other called the Human Sect.\u003C\u002Fp>\n\u003Cp>The debate between the two sects originated from the two words \"Heaven\" and \"Human.\"\u003C\u002Fp>\n\u003Cp>Traveling through Nanshan, Su Xuan soon passed through the vast Nanshan and arrived near the main peak of Nanshan, Taiyi Mountain.\u003C\u002Fp>\n\u003Cp>Taiyi Mountain was also the most lively peak in Nanshan. Besides the Heaven and Human Sects located on it, there were many relics of Daoist sages hidden within it.\u003C\u002Fp>\n\u003Cp>Guanmiao Platform, Yangtian Pool, Louguan, and the cypress tree where Lao Dan tied his ox were all located on it.\u003C\u002Fp>",1492,"2026-06-17T04:20:18.105Z","2026-06-17T04:29:30.761Z",1,"Gemini 3.1 Flash Lite","e7b43969ebbd9a157323e76b678d362b59dbc57b9a0a32e6c101997c993f599b","great-qin-starting-with-earthly-fiends-and-heave-chapter-379","great-qin-starting-with-earthly-fiends-and-heave-chapter-377",617,"https:\u002F\u002Fnovelzhen.com\u002Fimages\u002Fcovers\u002Fgreat-qin-starting-with-earthly-fiends-and-heave-cover.jpg",{"terms":25},[26,30,34,38,42,46,50,54,58,62,66,70,74,78,82,86,90,94,98,102,106,110,114,118,122,126,130,134,138,142,146,150,154,158,162,166,170,174,178,182,186,190,194,198,202,206,210,214,218,222,226,230,234,238,242,246,250,254,258,262,266,270,274,278,282,286,290,294,298],{"id":27,"raw_term":28,"original_term":29},1801900,"Su Xuan","苏玄",{"id":31,"raw_term":32,"original_term":33},1801901,"Lady Mingzhu","明珠夫人",{"id":35,"raw_term":36,"original_term":37},1801902,"King of Han","韩王",{"id":39,"raw_term":40,"original_term":41},1801903,"Bai Yifei","白亦非",{"id":43,"raw_term":44,"original_term":45},1801904,"Ji Wuye","姬无夜",{"id":47,"raw_term":48,"original_term":49},1801905,"Chao Nvyao","潮女妖",{"id":51,"raw_term":52,"original_term":53},1801906,"Han Fei","韩非",{"id":55,"raw_term":56,"original_term":57},1801907,"Hong Lian","红莲",{"id":59,"raw_term":60,"original_term":61},1801908,"Han Jiuli","韩九离",{"id":63,"raw_term":64,"original_term":65},1801909,"Lady Hu","胡夫人",{"id":67,"raw_term":68,"original_term":69},1801910,"Liu Yi","刘意",{"id":71,"raw_term":72,"original_term":73},1801911,"Zhao Gao","赵高",{"id":75,"raw_term":76,"original_term":77},1801912,"Xiang Jun","湘君",{"id":79,"raw_term":80,"original_term":81},1801913,"Yu Jun","虞君",{"id":83,"raw_term":84,"original_term":85},1801914,"Donghuang Taiyi","东皇太一",{"id":87,"raw_term":88,"original_term":89},1801915,"Xiao Yu","小虞",{"id":91,"raw_term":92,"original_term":93},1801916,"Chi You","蚩尤",{"id":95,"raw_term":96,"original_term":97},1801917,"Loulan High Priestess","楼兰大祭司",{"id":99,"raw_term":100,"original_term":101},1801918,"Yan Fei","焱妃",{"id":103,"raw_term":104,"original_term":105},1801919,"Jing Ke","荆轲",{"id":107,"raw_term":108,"original_term":109},1801920,"Duanmu Rong","端木蓉",{"id":111,"raw_term":112,"original_term":113},1801921,"Zi Nu","紫女",{"id":115,"raw_term":116,"original_term":117},1801922,"Ying Zheng","嬴政",{"id":119,"raw_term":120,"original_term":121},1801923,"Qin Emperor","秦皇",{"id":123,"raw_term":124,"original_term":125},1801924,"Yu Shu","玉漱",{"id":127,"raw_term":128,"original_term":129},1801925,"Meng Tian","蒙恬",{"id":131,"raw_term":132,"original_term":133},1801926,"Lu Su","吕素",{"id":135,"raw_term":136,"original_term":137},1801927,"Yi Xiaochuan","易小川",{"id":139,"raw_term":140,"original_term":141},1801928,"Gao Yao","高要",{"id":143,"raw_term":144,"original_term":145},1801929,"Cui Wenzi","崔文子",{"id":147,"raw_term":148,"original_term":149},1801930,"Su Su","素素",{"id":151,"raw_term":152,"original_term":153},1801931,"Li Si","李斯",{"id":155,"raw_term":156,"original_term":157},1801932,"Xiang Liang","项梁",{"id":159,"raw_term":160,"original_term":161},1801933,"Xiang Yu","项羽",{"id":163,"raw_term":164,"original_term":165},1801934,"Lu Zhi","吕雉",{"id":167,"raw_term":168,"original_term":169},1801935,"Liu Bang","刘邦",{"id":171,"raw_term":172,"original_term":173},1801936,"Lu Gong","吕公",{"id":175,"raw_term":176,"original_term":177},1801937,"Xiao Lan","小兰",{"id":179,"raw_term":180,"original_term":181},1801938,"Yu Lan","虞兰",{"id":183,"raw_term":184,"original_term":185},1801939,"Fu Su","扶苏",{"id":187,"raw_term":188,"original_term":189},1801940,"Hu Hai","胡亥",{"id":191,"raw_term":192,"original_term":193},1801941,"Queen of Tu'an","图安王后",{"id":195,"raw_term":196,"original_term":197},1801942,"Meng Yi","蒙毅",{"id":199,"raw_term":200,"original_term":201},1801943,"North Cliff Hermit","北岩山人",{"id":203,"raw_term":204,"original_term":205},1801944,"Xiao Meng","晓梦",{"id":207,"raw_term":208,"original_term":209},1801945,"Emperor Yu","禹皇",{"id":211,"raw_term":212,"original_term":213},1801946,"Xiaoyao Zi","逍遥子",{"id":215,"raw_term":216,"original_term":217},1801947,"Chisong Zi","赤松子",{"id":219,"raw_term":220,"original_term":221},1801948,"Beiming Zi","北冥子",{"id":223,"raw_term":224,"original_term":225},1801949,"Ge Nie","盖聂",{"id":227,"raw_term":228,"original_term":229},1801950,"Wei Zhuang","卫庄",{"id":231,"raw_term":232,"original_term":233},1801951,"Chen Ping","陈平",{"id":235,"raw_term":236,"original_term":237},1801952,"Han Xin","韩信",{"id":239,"raw_term":240,"original_term":241},1801953,"Xu Ziling","徐子陵",{"id":243,"raw_term":244,"original_term":245},1801954,"Kou Zhong","寇仲",{"id":247,"raw_term":248,"original_term":249},1801955,"Liao Kong","了空",{"id":251,"raw_term":252,"original_term":253},1801956,"Shi Zhixuan","石之轩",{"id":255,"raw_term":256,"original_term":257},1801957,"Shi Qingxuan","石青璇",{"id":259,"raw_term":260,"original_term":261},1801958,"Zhu Yuyan","祝玉妍",{"id":263,"raw_term":264,"original_term":265},1801959,"Bian Bufu","边不负",{"id":267,"raw_term":268,"original_term":269},1801960,"Wan Wan","婠婠",{"id":271,"raw_term":272,"original_term":273},1801961,"Song Que","宋缺",{"id":275,"raw_term":276,"original_term":277},1801962,"Lang Fanyun","浪翻云",{"id":279,"raw_term":280,"original_term":281},1801963,"Jiang Chen","将臣",{"id":283,"raw_term":284,"original_term":285},1801964,"Nuwa","女娲",{"id":287,"raw_term":288,"original_term":289},1801965,"Lan Dali","蓝大力",{"id":291,"raw_term":292,"original_term":293},1801966,"Ma Xiaoling","马小玲",{"id":295,"raw_term":296,"original_term":297},1801967,"Ma Danna","马丹娜",{"id":299,"raw_term":300,"original_term":301},1801968,"Ma Dingdang","马叮当"]