Chapter 632

Chi Songzi found it hard to accept such a result.

At the same time, Su Xuan's strength made him feel a deep threat.

If Su Xuan were given another five years, wouldn't that mean that even if his master Beimingzi activated the mountain-protecting formation, he would still not be Su Xuan's opponent?

"Such a genius, why does he have to come from the Yin-Yang School?"

Chi Songzi thought in his heart, extremely unwilling.

Do not look at how strong his master Beimingzi is now, and how he has reached the extreme in the Heaven-Man Realm, but after all, he is advanced in age, and after his cultivation reaches a certain limit, it is hard to progress further.

As long as Beimingzi has not cultivated to the realm of immortality, he will still die.

But Su Xuan is different. He is still so young. Beimingzi is already like a candle about to burn out, while Su Xuan is like the proud sun just rising in the sky. He can release even more fierce light and heat, and he can live longer and cultivate to a stronger realm.

"Today, this person must be kept on Taiyi Mountain!"

It cannot be said that Beimingzi is cruel, but he thought of a certain possibility.

With the ambition and ruthlessness Su Xuan revealed.

If Su Xuan were allowed to leave Taiyi Mountain calmly today, and given a few more years, the entire Daoist School, in the next few decades, might be pressed down by Su Xuan. No, it might even be destroyed, who knows.

Just like the Qin Guo destroying the various states of Shandong.

The Yin-Yang School relies on the Qin Guo. In rumors, Su Xuan even has a close relationship with the King of Qin. Even if the Daoist School lives in seclusion in the deep mountains and does not ask about worldly affairs, if the Qin Guo is determined to make a move against the Daoist School, how can the Daoist School contend with the power of the entire Qin Guo?

A trace of killing intent emerged in Chi Songzi's eyes.

On the other side, Xiaoyaozi looked at Su Xuan, who was clashing with Beimingzi, and a strange light also flashed in his eyes.

On the Guanmiao Terrace, Su Xuan and Chi Songzi clashed with swords again.

Even though Su Xuan had only obtained the Xueji sword not long ago, he seemed to have held this sword for many years, wielding it as if it were an extension of his arm, and even stimulated the Dao rhyme deeply contained within this sword.

Between the flashing of sword light, all the offensives released by Beimingzi were calmly resolved before Su Xuan.

Beimingzi's clothes billowed, and his expression was serious.

Before clashing with Su Xuan, he had not clashed with anyone for many years. Not clashing with anyone, besides his relatively homebody nature, there was another reason: he believed that in the current world, no one could be counted as his opponent.

The Yin-Yang School's Donghuang Taiyi and Chu Nangong: one was a junior, and the other was merely a defeated opponent.

The Confucian School's Xun Zi, in terms of seniority, could also be considered his junior. It must be said that in terms of scholarship, Xun Zi was indeed powerful, but in terms of fighting, Xun Zi was not as skilled as him.

Beimingzi had stood at the peak of the high mountain for many years.

Over the years, because there were no opponents in the red dust of the world worthy of his high regard, the only thing he sought was the ethereal Heavenly Dao.

But today, he found he was wrong.

Before Su Xuan, this junior of the Yin-Yang School, he felt a pressure he had not felt for a long time. His body was trembling, and his heart was shivering, but he was not afraid; on the contrary, he had the idea of stimulating all his strength and having a hearty battle with Su Xuan.

After this idea was born, he did just that.

The disciples of the Heaven and Human sects around the Guanmiao Terrace only felt a terrifying pressure sweeping over, like a tsunami surging.

Plop, plop...

Many people with weak strength, under this pressure, fell directly to the ground.

Those with fierce strength also had their faces turn pale; their bodies swayed continuously, as if they would fall to the ground in the next instant.

Chi Songzi, Xiaoyaozi, and other Daoist experts, under this terrifying pressure, struggled to support their bodies.

Xiaoyaozi looked at Beimingzi on the Guanmiao Terrace, and in his mind, he thought of the meaning of the two characters "Beiming."

Within the Daoist School, Daoist names are not given at will; every Daoist name has its special meaning.

Such as Chi Songzi, who was an "Ancient Immortal" of the ancient era. His Daoist arts were high and mysterious; he abandoned form and wisdom, embraced simplicity and returned to truth, to roam in the mysterious and subtle, and communicate with the clouds and sky. And the Heaven Sect Sect Master Chi Songzi, using the name of this ancient immortal as his Daoist name, was indeed worthy of the title of high and mysterious Daoist arts. From the fact that he held Xueji for two consecutive terms, this could be proven.

Xiaoyaozi, using "Xiaoyao" (Free and Easy) as his Daoist name, came from the Human Sect's unique art "Free and Easy Wandering." He indeed had his unique talent in this peerless unique art of "Free and Easy Wandering."

Then what about Beiming?

What is the meaning?

Beiming is the name for the North Sea, but the Beiming here is not a concrete thing relative to Nanming. Within the Daoist School, it is a symbol of the Dao.

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In Zhuang Zhou's "Free and Easy Wandering," it refers to a place vast and far, not seen by the people of the world, to metaphorize the mysterious and dark Great Dao. The Kun in the sea metaphorizes the embryo of the Great Sage nurtured in the body of the Great Dao, metaphorized as a great Kun, which cannot be nurtured without the vastness of the North Sea.