Chapter 131: Unforeseeable Result

When the primordial spirit at the Saint realm merges with a physical body of the same rank, a perfect, flawless Saint is formed.

And the great achievement of creating the Six Realms of Reincarnation elevated the primordial spirit of the Hou Tu Ancestor Shaman to an unimaginable height.

Even the true form of Pangu remains top‑tier within a Saint‑level body. When the two combine, not only does the Hou Tu Ancestor Shaman attain a complete Saint realm, but also becomes an exceptionally outstanding member among them.

Although it may not surpass the Three Pure Ones who possess the Preheavenly Spiritual Treasure, its power clearly exceeds that of the two Western Saints, even surpassing Nüwa.

"Quickly comprehend the Heavenly Dragon Demon Art." Zhou Yi commanded loudly.

The eleven ancestral witches jointly constructed the Great Array of the Twelve Capital Celestial Gods, not without reason; all of this was meticulously planned by Zhou Yi.

Granting the Hou Tu Ancestor Shaman temporary, flawless Saint power provides an opportunity to swiftly master the Heavenly Dragon Demon Art.

For the Hou Tu Ancestor Shaman, the Heavenly Dragon Demon Art is its sole lifeline and the key to turning the impossible into the possible.

Even without knowing the underlying reasons, the Hou Tu Ancestor Shaman still follows Zhou Yi's instructions and throws itself wholeheartedly into cultivating the Heavenly Dragon Demon Art.

Relying on the Hou Tu Ancestor Shaman's currently perfect Saint cultivation, the cultivation speed of the Heavenly Dragon Demon Art is astonishing, soon approaching its peak state.

However, at this critical moment, the Six Realms of Reincarnation, having lost the Hou Tu Ancestor Shaman's control, began to quake violently; if not intervened, the newborn Six Realms even face collapse.

To prevent an incompletely formed Six Realms of Reincarnation from collapsing due to loss of control, Zhou Yi shouted loudly: "Zhenyuanzi fellow cultivator, lend me a hand."

Answering Zhou Yi's call, Zhenyuanzi leapt without hesitation into the You Ming Blood Sea, tossed the Earth Scripture into the Six Realms, releasing dense Wu Earth essence and continuously feeding it into the Six Realms.

At the same time, Zhou Yi also devoted himself to driving the Immortal Bell, using the subtle Great Dao rules to strive to stabilize the Six Realms.

Benefiting from Zhou Yi and Zhenyuanzi's joint effort, the Six Realms, which were on the brink of collapse, miraculously stabilized. The Earth Scripture, transformed from the earth's fetal membrane, is naturally rich in earth essence and is a Preheavenly Spiritual Treasure with extremely strong defensive power.

More importantly, under Zhenyuanzi's operation, the power released by the Earth Scripture closely resembles the Hou Tu Ancestor Shaman's primordial power. Since the Hou Tu Ancestor Shaman governs the earth element among the Twelve Ancestral Witches, the two forces complement each other.

Therefore, Zhou Yi went to the Wanshou Mountain Five Village Temple, leveraging his connection with the Wan Huo Ancestor to ensure Zhenyuanzi could lend aid at the crucial moment.

Without other assistance, relying solely on Zhou Yi's personal ability to stop the imminent collapse of the Six Realms system would be almost impossible.

Each step of this strategy was the result of Zhou Yi's meticulous planning, ultimately buying precious time for the Hou Tu Ancestor Shaman.

It was precisely this precious time that gave the Hou Tu Ancestor Shaman the chance to refine the Heavenly Dragon Demon Art to its peak.

Although the Heavenly Dragon Demon Art, even at its utmost, can only reach the Quasi Saint realm and, in the Vast Wilderness World, achieve Dao Emperor status, for the Hou Tu Ancestor Shaman, who has already attained a complete Saint realm, achieving this goal is not difficult.

Nevertheless, the ultimate completion of the Heavenly Dragon Demon Art brings no substantial boost to the Hou Tu Ancestor Shaman's power.

Zhou Yi's suggestion that the Hou Tu Ancestor Shaman cultivate this method was truly intended to carve a sliver of hope for the Hou Tu Ancestor Shaman.

While Zhou Yi poured all effort into stabilizing the Six Realms, everything occurring in the You Ming Blood Sea was observed by numerous strong beings throughout the Honghuang Tian Di.

Regarding the Hou Tu Ancestor Shaman's immersion in the Six Realms, countless strong beings expressed admiration for its spirit and merit.

Of course, the only ones who might relish this misfortune are probably the Demon Race. Demon Emperor Qu and Taiyi Shen quickly realized the potential impact of this event.

In today's Honghuang Tian Di, the Wu Clan and the Demon Race are mortal enemies, their conflicts constantly escalating to the point where life‑or‑death decisions are inevitable.

For the Demon Race, what they most dread is the Great Array of the Twelve Capital Celestial Gods formed by the Twelve Ancestral Witches.

Since the Hou Tu Ancestor Shaman now decides to devote itself to the Six Realms, the Twelve Ancestral Witches are no longer complete, thus unable to fully assemble the Great Array of the Twelve Capital Celestial Gods.

To the Demon Race, this is undoubtedly a perfect opportunity.

Demon Emperor Qu and Taiyi Shen began to consider whether they should seize the chance to gather the Demon Race's elite and launch a decisive battle against the Wu Clan.

But after brief deliberation, they abandoned the idea, deeming the timing not yet ripe.

After all, the Hou Tu's involvement in the Six Realms is a contribution of great magnitude to heaven and earth; if the Demon Race attacks now, they may catch the Wu Clan off guard, but it will inevitably provoke widespread anger.

Although the Demon Race is powerful, there are still six Saints existing in the Honghuang Tian Di, and the Demon Race does not dare to act rashly.

Even so, the Demon Race does not intend to let this chance slip, beginning secret preparations; a third Wu‑Demon war seems inevitable.

All living beings bear witness to the birth of the Six Realms, and the subsequent development exceeded these strong beings' expectations: the ancestral witches actually condensed the Great Array of the Twelve Capital Celestial Gods—could it be to assist the Hou Tu Ancestor Shaman in jointly constructing the Six Realms?

When the Hou Tu Ancestor Shaman appeared in a complete Saint posture, even the six Saints were shocked; they had not imagined the situation could develop so.

Demon Emperor Qu and Taiyi Shen broke out in cold sweat, realizing that had they acted rashly before, they would have faced a Saint at the complete Saint realm directly.

Thus, not only would they fail to eradicate the Wu Clan in one stroke, but they might also give the Wu Clan an opening to completely destroy the Demon Race.

Even the Dao Ancestor in the Purple Sky Palace, upon witnessing this scene in the Six Realms, nearly could not restrain himself from intervening several times.

However, because the Six Realms have not yet fully formed, if the Dao Ancestor intervened rashly now, it could trigger an unforeseeable result.

For the Vast Wilderness World, the importance of the Six Realms is self‑evident, and it is equally crucial for the Dao Ancestor who is merging with the Heavenly Dao, thus no mistake can be tolerated.

After careful deliberation, the Dao Ancestor ultimately decided not to act, but to closely monitor the Six Realms' changes.

When Zhou Yi and Zhenyuanzi appeared together, their arrival shocked countless strong beings of the Vast Wilderness World.

Although some do not know Zhou Yi, Taiyi Shen once clashed with him across distances, and naturally remembers his aura.

When Zhou Yi displayed the five great anomalies, Taiyi Shen immediately recognized him and became even more convinced that Zhou Yi is one of the Wu Clan's hidden masters.

That extraordinarily strong physical power, in the Vast Wilderness World, is unmatched by anyone except the Wu Clan, prompting Emperor Qu and Taiyi Shen to reassess the Wu Clan's strength.

Although the Demon Race did not recognize that Zhou Yi is actually of the Human Race, the six Saints and Dao Ancestor Hongjun saw through his true identity at a glance.

Regarding the emergence of such a Quasi Saint‑level powerhouse among the Human Race, the six Saints reacted variously; some were indifferent, while others contemplated in secret.