[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"origin-i-sparked-the-hundred-demon-night-parade-in-toky":3,"chapter-i-sparked-the-hundred-demon-night-parade-in-toky-i-sparked-the-hundred-demon-night-parade-in-toky-chapter-90":6},{"origin":4,"title":5},"chinese","I Sparked the Hundred Demon Night Parade in Tokyo",{"chapter":7,"nextChapterSlug":19,"prevChapterSlug":20,"totalChapters":21,"novelImage":22},{"id":8,"novel_id":9,"title":10,"slug":11,"index":12,"content":13,"wordcount":14,"created_at":15,"updated_at":15,"volume":16,"translator":17,"content_hash":18},2326308,4550,"Chapter 90: The Descendant of Abe no Seimei","i-sparked-the-hundred-demon-night-parade-in-toky-chapter-90",90,"\u003Cp>Upon hearing this, Director Takahashi froze, then suddenly remembered something, his expression changing drastically.\u003C\u002Fp>\n\u003Cp>The monk Saichō traveled to China with the monk Kūkai, and Kūkai said Saichō was dead—this means Saichō lived at least until now, aged thousands of years.\u003C\u002Fp>\n\u003Cp>Without doubt, Saichō was transcendent.\u003C\u002Fp>\n\u003Cp>In ancient history, Saichō and Kūkai were equally renowned; their strengths must have been nearly identical.\u003C\u002Fp>\n\u003Cp>Kūkai’s power is evident—he resurrected a thousand people as if it were nothing, and a single clap could obliterate an entire realm; Saichō almost certainly possessed the same ability.\u003C\u002Fp>\n\u003Cp>Yet even a powerhouse like Saichō died…\u003C\u002Fp>\n\u003Cp>The next moment.\u003C\u002Fp>\n\u003Cp>The Prime Minister, cabinet ministers, Director Takahashi, and many others all turned their gazes toward the healing rift, their hearts wracked with dread.\u003C\u002Fp>\n\u003Cp>From Tsukiyomi’s questioning and Kūkai’s reply, it was clear: Kūkai’s immediate rage and destruction of the realm stemmed from Saichō’s death—but this was not mere vengeance; rather, the life force of this realm resembled that of “the other side.”\u003C\u002Fp>\n\u003Cp>In other words, Saichō’s death was inextricably linked to “the other side”—most likely, Saichō was killed by “the other side.”\u003C\u002Fp>\n\u003Cp>The truth was plain.\u003C\u002Fp>\n\u003Cp>Kūkai returned because Saichō had been killed by “the other side”; upon discovering beings here with the same aura, his hatred surged uncontrollably, and he sought to obliterate the realm without hesitation.\u003C\u002Fp>\n\u003Cp>Online.\u003C\u002Fp>\n\u003Cp>Ming ～ Haoshen : “Demons and transcendants are on the same side, opposing ‘the other side.’ Now that Saichō, a comrade, has died at their hands, Tsukiyomi is willing to let Yūtō’s test subjects be sacrificed as recompense.”\u003C\u002Fp>\n\u003Cp>Tongyuqiwu : “Six-eyed demon: ‘So I’m just collateral damage?’ Then the six-eyed demon died with eyes wide open.”\u003C\u002Fp>\n\u003Cp>DIAVOLO: “It deserved to die—killing humans demands atonement.”\u003C\u002Fp>\n\u003Cp>Upon learning the truth behind Kūkai’s actions, netizens sighed in unison.\u003C\u002Fp>\n\u003Cp>Yet the most stunned reactions came from…\u003C\u002Fp>\n\u003Cp>Lengyuetouhaotiangou : “Saichō was also transcendent! Confirmed—anyone who left a name in Shinto or Buddhist history was transcendent.”\u003C\u002Fp>\n\u003Cp>Previously, when Kūkai appeared, the internet erupted in debate over whether ancient Shinto and Buddhist figures were transcendent.\u003C\u002Fp>\n\u003Cp>Ultimately, Kūkai was only one person; one cannot generalize and assume all historical figures were not transcendent.\u003C\u002Fp>\n\u003Cp>Now another historical figure has been confirmed as transcendent, further proving that ancient times were not as primitive as ordinary people imagine—there existed hidden glories beyond common knowledge.\u003C\u002Fp>\n\u003Cp>At this moment.\u003C\u002Fp>\n\u003Cp>Xiuer : “Do transcendants among humans come only from Shinto and Buddhism? Are there no transcendants outside these traditions?”\u003C\u002Fp>\n\u003Cp>As soon as this topic surfaced, it ignited a storm online.\u003C\u002Fp>\n\u003Cp>Indeed—if humans have transcendants, are they all from Shinto and Buddhism? Can’t someone achieve transcendence alone? Are there no lone heroes like in manga and novels, forging their own path to transcendence?\u003C\u002Fp>\n\u003Cp>As netizens argued fiercely,\u003C\u002Fp>\n\u003Cp>The next moment.\u003C\u002Fp>\n\u003Cp>“Amitabha Buddha, Tsukiyomi, your kindness is deeply appreciated, but I decline.”\u003C\u002Fp>\n\u003Cp>Kūkai clasped his hands together, choosing not to destroy the Void Demon Realm.\u003C\u002Fp>\n\u003Cp>“We shared at least a thousand years together; now we are parted by life and death. Even if I sacrificed an entire realm as tribute, I could not recover that pain,” wrote a netizen named “Stole Nezuko.”\u003C\u002Fp>\n\u003Cp>Perhaps, as that netizen said, destroying it or sparing it—what difference does it make? The friend is gone. His initial rage stemmed from remembering Saichō, grief turning to fury; now that Tsukiyomi said those beings had no connection to “the other side,” destroying them would only add more sin, further burdening Saichō’s soul.\u003C\u002Fp>\n\u003Cp>The Buddhist path places utmost importance on karma, sin, and the fires of retribution.\u003C\u002Fp>\n\u003Cp>“With Saichō gone from your side, ‘the other side’ will not miss this opportunity.”\u003C\u002Fp>\n\u003Cp>Tsukiyomi had now reached Kūkai’s side.\u003C\u002Fp>\n\u003Cp>The surrounding grass shimmered green, flowers bloomed in vast carpets; the battlefield’s ruin had vanished, replaced by renewal. The wind stirred, gentle and sweeping. Yet as Tsukiyomi arrived, the beauty of the flowers gained an air of nobility and otherworldliness—as if descending from heaven, falling into mortal lands, blooming among humans.\u003C\u002Fp>\n\u003Cp>Countless girls gazed dreamily, eyes shimmering.\u003C\u002Fp>\n\u003Cp>“Even if he wanted to eat me, I’d let him,” a girl whispered, stars in her eyes.\u003C\u002Fp>\n\u003Cp>Her reply came from a straight man beside her.\u003C\u002Fp>\n\u003Cp>“Pfft, I bet when you say ‘eat,’ you don’t mean literal eating.”\u003C\u002Fp>\n\u003Cp>Then the straight man glared at Tsukiyomi with hostility—but after only a moment, he too was captivated, filled with admiration, envy, and self-loathing.\u003C\u002Fp>\n\u003Cp>Tsukiyomi’s beauty was universally irresistible.\u003C\u002Fp>\n\u003Cp>Tsukiyomi was unaware of others’ reactions; after Kūkai spoke, he murmured softly.\u003C\u002Fp>\n\u003Cp>“Saichō is dead. ‘The other side’ will not let this opportunity slip.”\u003C\u002Fp>\n\u003Cp>“I know,” Kūkai replied, his expression calm, his voice as light as wind and clouds.\u003C\u002Fp>\n\u003Cp>Though his words were serene, everyone felt a crushing weight—as if mountains of corpses, blood, and thorns had suddenly descended upon them.\u003C\u002Fp>\n\u003Cp>Their hearts grew heavy.\u003C\u002Fp>\n\u003Cp>The land itself grew oppressive, as if his words had triggered a cosmic response, weighing down the heavens and earth.\u003C\u002Fp>\n\u003Cp>“Is this why you returned here?” Tsukiyomi asked.\u003C\u002Fp>\n\u003Cp>Kūkai shook his head; his gentle eyes seemed to hold the turning of sun and moon, the opening of chaos:\u003C\u002Fp>\n\u003Cp>“Not entirely. Mostly, I came to borrow something.”\u003C\u002Fp>\n\u003Cp>Then he turned his gaze toward Tsuchimikado Xia Mei, not far behind him.\u003C\u002Fp>\n\u003Cp>At this glance, countless others followed his gaze.\u003C\u002Fp>\n\u003Cp>Tsuchimikado Xia Mei blinked, startled—why was Kūkai looking at her? He wanted to borrow something—why look at her?\u003C\u002Fp>\n\u003Cp>“Xia Mei has truly climbed to transcendence,” thought Tsuchimikado Kenji in his villa, thrilled—Kūkai was looking at Xia Mei; this confirmed it: her daily devotion to Shinto had drawn the attention of a transcendent.\u003C\u002Fp>\n\u003Cp>At the same moment,\u003C\u002Fp>\n\u003Cp>Not only Director Takahashi and others turned to look, but Tsukiyomi did as well.\u003C\u002Fp>\n\u003Cp>“The descendant of the present-day Abe no Seimei… you wish to borrow that, don’t you?”\u003C\u002Fp>\n\u003Cp>Tsukiyomi’s words sparked a massive uproar.\u003C\u002Fp>\n\u003Cp>What?!\u003C\u002Fp>\n\u003Cp>Abe no Seimei’s descendant?\u003C\u002Fp>\n\u003Cp>“I remember now—this girl is the shrine maiden I met recently at the Atsuta Shrine!! She’s Tsuchimikado Xia Mei!” someone cried out.\u003C\u002Fp>\n\u003Cp>Many gasped in sudden realization.\u003C\u002Fp>\n\u003Cp>No wonder a thousand-year-old figure like Kūkai spoke to her—she was Abe no Seimei’s descendant. Of course—only someone of such noble bloodline could possibly converse with a transcendent like Kūkai.\u003C\u002Fp>\n\u003Cp>“A Shinto transcendent!!” someone shouted.\u003C\u002Fp>\n\u003Cp>Previously, people had debated whether Shinto and Buddhism had transcendants—but all transcendants seen so far were from Buddhism. Now, with Tsuchimikado Xia Mei’s identity revealed, it was confirmed: Shinto had transcendants too.\u003C\u002Fp>\n\u003Cp>Inside the Japanese villa, the abbot of Sensō-ji and others all turned their gazes toward Tsuchimikado Kenji, their eyes burning with even greater fervor and reverence than before.\u003C\u002Fp>\n\u003Cp>Having witnessed Kūkai resurrect humans and annihilate a realm, they no longer viewed transcendants as merely superior humans—they now regarded them as gods, omnipotent.\u003C\u002Fp>\n\u003Cp>Now that Kūkai returned specifically for the Tsuchimikado family, wasn’t that an indirect way of saying the Tsuchimikado family was beyond measure?\u003C\u002Fp>\n\u003Cp>Moreover, this further proved one thing:\u003C\u002Fp>\n\u003Cp>Abe no Seimei was indeed transcendent!\u003C\u002Fp>\n\u003Cp>…\u003C\u002Fp>",1145,"2026-06-20T17:56:08.120Z",1,"Qwen3-Next 80B","66466dac388aed3f64fc81dc4da5ae08106ec484cff814ac7b95297aca1fe667","i-sparked-the-hundred-demon-night-parade-in-toky-chapter-91","i-sparked-the-hundred-demon-night-parade-in-toky-chapter-89",477,"https:\u002F\u002Fnovelzhen.com\u002Fimages\u002Fcovers\u002Fi-sparked-the-hundred-demon-night-parade-in-toky-cover.jpg"]