Chapter 32: Bloodline Divine Ability Outbreak: The Marvels of Five Elements Life Destiny Generation and Restriction【12】(Seeking foll

Fang Longye surveyed the beautiful scenery all around, a continuous smile on his face.

Although under the influence of this world's laws, the abilities of the Fire Demon from *Jackie Chan Adventures* were not fully displayed.

Yet, apart from its own fire-attribute abilities, it still transformed into several divine abilities, such as the previous False Form, as well as Animal Creation, Invisibility, Great Strength, and Divine Speed—these five divine abilities.

It is a pity that they are all equivalent to bloodline divine abilities; the cultivation methods are unknown, so they cannot be exchanged or traded.

Oh, and there is the most important ability brought by that Tiger Charm: the balance of Yin and Yang.

However, that Demon God's Manifestation: Demon's Extract from the *Akame ga Kill! * world is, after all, only the essence of a Danger Beast; it cannot compare to Shendu, who occupied the Li trigram position of the world in the *Jackie Chan Adventures* world.

Fortunately, having the Yin and Yang balancing ability of Shendu, the Fire Demon, there is no fear of imbalance.

"And this too~" He summoned the Panlong Spear, and one could see that on both sides of the bright, sharp spear blade, there was a faint, thin black dragon pattern, teeming with baleful energy.

These two "evil dragons" were beings called demons by the people of their respective worlds; their original essence naturally carried thick, fierce, baleful energy.

Especially Shendu, the Fire Demon; one must know that in the *Jackie Chan Adventures* world, the Eight Demons were the dark side corresponding to the Eight Immortals.

Fang Longye even guessed that these eight demons might be the evil incarnations severed by the Eight Immortals of that world.

In any case, this baleful energy naturally cannot be wasted; it is better to just let the Panlong Spear absorb it to increase its power.

Looking at it now, the effect is indeed quite good. Being only a low-grade Dharma Treasure, it now possesses power comparable to a peak mid-grade Dharma Treasure.

Pine winds blow cool, bamboo leaves make clear sounds.

Rugged stone colors, crystal-clear bright light.

At this moment, everything Fang Longye sees is a beautiful sight.

As his mood brightened, the air of the entire Xiaocang Mountain also became clear.

The many believers of the "Yuanlong Dao" who came to offer incense and worship also felt their spirits inexplicably become joyful, as if they had all remembered their happiest moments.

Even the flowers, plants, and trees became more vibrant.

He, of course, could not suppress his own joy.

Up to now, the gains he has obtained are too numerous to count all at once.

For instance, as he transformed into a jiao-dragon, his bloodline divine abilities also awakened two more.

One is Riding the Clouds and Driving the Mist, used for traveling, and one is the attack divine ability he had long looked forward to—Summoning Wind and Rain.

Summoning Wind and Rain is a Great Divine Ability listed among the Thirty-Six Heavenly Transformations in later generations.

This wind and rain is not that wind and rain. The wind is the Samadhi Divine Wind, and the rain is the Nine Heavens Weak Water.

One is the most turbid wind of heaven and earth. When the wind rises, heaven and earth darken; it is good at scraping, making ghosts and gods sorrowful. It splits stones and collapses cliffs; it is vicious, and if it blows on a person, their life ends instantly.

The other is the purest water of heaven and earth. When the rain falls, it melts flesh and blood, eroding bones in an instant. It is even harder for the soul to resist; a single drop can kill immortals and gods.

It contains both the path of wind and rain, and embodies the change of Clear and Turbid.

Such a divine ability, even though it has just awakened, has rightfully become his primary attack method for now.

If one says that awakening the Dragon Clan's bloodline divine abilities was just a natural consequence of his transformation into a jiao-dragon.

Then, the fire divine ability—which was difficult to master before the True Immortal Realm according to his life destiny—becoming a result generated by fusing with Shendu's original essence, was an unexpected joy.

"However, it seems not very powerful," he muttered to himself.

Breathing out slightly, a tiny flame was exhaled, wandering around his body like a petite jiao-dragon.

Immediately, it was retracted back into his body.

"This is the limitation of life destiny. Even the essence of Shendu, who occupied the Li trigram position of a world, cannot change it. Being able to give birth to Dragon Flame is already good enough."

"It is no wonder that the true starting point for cultivating this Great Vehicle Yin and Yang Dragon Transformation Scripture is set at the True Immortal Realm, where the Five Qi are gathered. Currently, I haven't even entered the door of this cultivation method; I have only touched a little bit of the fur." "Taking shortcuts, while laying the foundation for cultivating this method, I just took the opportunity to seize some benefits."

Fang Longye understood that this was the suppression of his own gold-water life destiny.

Every living being in this world, from birth, possesses various Five Elements life destinies; no one can escape it.

Cultivation from entering the Dao to the Golden Immortal Realm is about getting rid of the limitations of Five Elements life destiny and understanding the principles of Yin and Yang generation and restriction.

That is the saying, "Jump out of the Three Realms, not within the Five Elements."

It is just as the saying goes: "Gold generates Water, Water generates Wood, Wood generates Fire, Fire generates Earth, Earth generates Gold; Gold restricts Wood, Wood restricts Earth, Earth restricts Water, Water restricts Fire, Fire restricts Gold."

This limitation of Five Elements generation and restriction can only be cast off after reaching the True Immortal Realm and condensing the Five Qi in the Chest.

Those who have not condensed the Five Qi in the Chest will all be limited by their own life destiny, having disadvantages in cultivation.

Naturally, those with pure life destinies, such as pure Wood or pure Water, are the most beneficial for cultivation. After all, although everyone is limited by the Five Elements generation and restriction, cultivators with these pure life destinies have cultivation speeds far exceeding other life destinies.

Next are those cultivators whose life destinies generate each other, such as gold-water, water-wood, or wood-fire types.

Looking at it this way, Fang Longye's life destiny can also be considered top-tier.

Well, he also thought so when he first entered cultivation.

Unfortunately, the classification of Five Elements life destiny is not that simple.

Life destinies that generate each other like his all have a distinction between primary and secondary.

Clearly, in his life destiny, Water is primary, belonging to a pattern of three parts Gold and seven parts Water.

This cannot be considered a very good life destiny; it can only be said that compared to those whose primary and secondary life destinies restrict each other, he is lucky.

Just as "Wood can generate Fire, but too much Fire burns the Wood," even if the life destinies generate each other, one must look at the pattern division of the primary and secondary life destinies.

The life destiny of three parts Gold and seven parts Water just fits the saying, "Gold can generate Water, but too much Water sinks the Gold"; this kind will never have the benefits of Five Elements generation.

A truly top-tier gold-water life destiny is seven parts Gold and three parts Water.

It is just as the saying goes, "Strong Gold obtains Water, only then is its sharpness tempered"; this kind of life destiny is even more outstanding than a pure Gold life destiny. After all, what is too rigid is easily broken; being too sharp is sometimes not a good thing.

Qingshe is different; she happens to have a life destiny pattern of seven parts Wood and three parts Fire.

It is just as the saying goes, "Strong Wood obtains Fire, only then is its stubbornness transformed," and "Fire relies on Wood to be generated, but too much Wood makes the Fire blaze."

A perfect combination of primary and secondary life destinies.

"Fortunately, the feedback from absorbing the essence of Shendu, that fire dragon, did not truly dissipate, but is hidden in my body. When I cultivate to become a True Immortal and condense the Five Qi in the Chest, it will naturally be of help."

He did not fully understand these principles before; he only had some knowledge of them.

For instance, he was perfectly clear about the generation and restriction of the Five Elements and destiny, but he had no knowledge of the specific cultivation steps for a True Immortal.

Previously, he only knew that upon reaching the True Immortal Realm, one could cast off the limitations of the Five Elements' generation and restriction, but he did not know there were so many twists and turns involved.

It is not that one can be "outside the Five Elements" just by reaching the True Immortal Realm; one must gather the Five Elements and refine the Five Qi in the Chest before this step can be achieved.

It was only because he obtained this fortuitous opportunity that he was able to understand this from the memory fragments of the True Immortal flood dragon.

Before the Golden Immortal realm, he had no more doubts.

As the saying goes, a true teaching is but a single sentence, while a false teaching fills ten thousand scrolls of scripture.

Now, recalling the passage in the original Journey to the West where the Bodhi Patriarch imparts the Dharma to Monkey, he felt deeply moved.

Every word was truly a pearl of wisdom, and it was exactly the direction he had been cultivating all along.

The first chapter today, the second chapter will be posted in the evening~ Thank you all for your support!

(End of this chapter)