Chapter 101: Regarding Some Settings of This Book

Regarding some settings of this book

Regarding some settings of this book

【1】 The strength rating for Reincarnators in this book is: Paper, Average, Strong, Fierce, Mad, God, and Beyond Categorization;

Paper, Average, Strong, Fierce, and Mad are divided into Lower, Middle, and Upper tiers;

The criteria for each rank differ. For example, to go from Paper to Average, the requirement is a total of four-dimensional attributes exceeding 40, which is reaching twice the level of a normal human in a normal state (with comprehensive ability far stronger than twice that of a normal human).

Another set of ratings for Reincarnators in this book is the value rating: Common Reincarnator, Star-level Reincarnator (1-star, 2-star, 3-star), and Title-level Reincarnator (possessing unique title abilities), the supreme powerhouses at the very top.

【2】 The plot worlds in this book will have a large amount of magical modification and crossover; the basic principle is the timeline principle;

For example, the story backgrounds of many Japanese anime are in Japan, but the fictional historical trajectories are completely different;

Taking Demon Slayer as an example, Muzan in Demon Slayer was born in the Heian Period, but in that background, there was no description of the uniqueness of the Heian Period;

However, in Jujutsu Kaisen and many Onmyoji-type works, the Heian Period is a very special era; the Hundred Ghost Night Parade, the peak of sorcery, Asakura Hao, and so on, all appeared in this era;

Therefore, this book will divide worlds based on their development; stories with worldviews that can approach and be compatible with each other will possess a certain inheritance, and traces of each other's worlds can be discovered in mission worlds;

Conversely, more independent and special worldviews will not be compatible;

【3】 Regarding the protagonist's Taishan Fujun Festival ritual

Bai Cangshu occupied the most nodes, but White Face had a power advantage; both possessed the qualifications to compete, but were interrupted by Kai;

Taishan Fujun is a righteous god who does not like using 33,000 people as sacrifices, nor does he like triggering Spirit Disaster or the form of Yellow Springs backflowing to pray for an exchange. Regardless of whether White Face or Bai Cangshu completes the ritual, they must bear the responsibility of ending the Spirit Disaster and guiding the Yellow Springs. White Face is following the path of the Shaman King; she wants to refine spirits using Yin spirits, promoting 【Fox Fire】 in the direction of the Super Spirit Body and the Great Spirit;

Bai Cangshu does not possess the relevant abilities, but he also possesses abnormal endowments. He triggers the Yellow Springs backflow and Yin Spirit Possession, obtaining a special Constitution, paving the way for the subsequent development of the power system;

【4】 I need to go home to handle some trivial matters these two days, so updates might be fewer. I will resume 10,000 words per day next week (a minimum of 4k updates guaranteed for these two days). I kowtow to you all.

(End of chapter)