Chapter 91
In the quiet chamber, Zhou Shuo sat cross-legged on a mat, his eyes lowered gazing at his nose, his thoughts vast and deep, his breath so faint it was inaudible, his mind and spirit gradually withering. Between existence and non‑existence, his soul seemed to leave his body and enter another body in another realm, wholly entering an extremely tranquil world. In this tranquility, his heart gave rise to a great sense of joy and delight.
Translate: In the quiet room, Zhou Shuo sat cross-legged on the mat, eyes lowered, observing the nose, thoughts vast and deep, breath barely audible, mind and spirit gradually withering, between existence and non-existence, his soul seemed to leave the body, entering another body in another world, wholly entering an extremely tranquil world, and in this tranquility, his inner self greatly gave rise to a feeling of joy and delight.
We need to keep it concise but faithful. Let's produce a single line.
"In the quiet room, Zhou Shuo sat cross-legged on the mat, eyes lowered observing the nose, thoughts vast and deep, breath barely audible, mind and spirit gradually withering, between existence and non-existence his soul seemed to leave the body, entering another body in another world, wholly entering an extremely tranquil world, and in this tranquility his inner self greatly gave rise to a feeling of joy and delight."
Check we didn't add extra. It's okay.
Gradually, the eager delight in Zhou Shuo's consciousness settled down, leaving only pure joy, a pleasure of body and mind in the tranquil realm. As time slowly passed, this joy gradually settled, and his entire soul seemed like a clear pool where the pebbles at the bottom could be seen.
Translate: Slowly, the joy and longing in Zhou Shuo's consciousness gradually settled, leaving only pure happiness, the happiness of the tranquil world, body and mind both pleased; as time slowly passed, this happiness also gradually settled, the person's soul seemed like a mass of clear water where the silt and stones at the bottom could be seen.
We need to keep faithful. Let's produce: "Slowly, the joy and longing in Zhou Shuo's consciousness gradually settled, leaving only pure happiness, the happiness of the tranquil world, body and mind both pleased; as time slowly passed, this happiness also gradually settled, the person's soul seemed like a mass of clear water where the silt and stones at the bottom could be seen."
"This is the state of concentration, abandoning thoughts to attain purity." Zhou Shuo stood on the clear water's surface, gazing at the pebbles below, feeling a slight novelty. Meditation is not the absence of thought, but rather the practice of stopping and observing; one who concentrates can clarify and control every slightest thought, freeing oneself from the sorrow and joy brought by material gain and loss.
Translate: "This is the state of concentration, abandoning thoughts, pure and clear." Zhou Shuo stood on the clear wave water surface, looking at the silt and stones at the bottom, he couldn't help feeling somewhat novel; meditation is not absence of thought, but rather stopping and observing, the concentrated one can clarify and control every trace of thought, freeing from the sorrow and joy of material gain and loss.
We need to keep quotes. We'll keep the Chinese quotes as English quotes.
Thus: "This is the state of concentration, abandoning thoughts, pure and clear." Zhou Shuo stood on the clear wave water surface, looking at the silt and stones at the bottom, he couldn't help feeling somewhat novel; meditation is not absence of thought, but rather stopping and observing, the concentrated one can clarify and control every trace of thought, freeing from the sorrow and joy of material gain and loss.
"Let me take a look." Zhou Shuo waved his hand lightly, and instantly lines of characters appeared in the dark air—these were precisely the contents of the past Amitabha Sutra he had been viewing.
Translate: "Let me take a look." Zhou Shuo lightly gestured, and the pitch-black sky instantly displayed rows of characters; these characters were indeed the content of the past Amitabha Sutra he had seen.
We need to use "Amitabha Sutra" from glossary.
Thus: "Let me take a look." Zhou Shuo lightly gestured, and the pitch-black sky instantly displayed rows of characters; these characters were indeed the content of the past Amitabha Sutra he had seen.
"Well, placing the soul in the state of concentration, letting light emanate from the mind's nature—Amitabha, infinite light, infinite life—I wonder whether the Buddhism of this world is related to real‑world Buddhism." Zhou Shuo reasoned about the cultivation of the past sutra, lightly waved his hand, and the scriptures burst forth with light, forming a colossal Buddha. Another wave caused the Buddha to shatter into five fierce Wisdom Kings; a third wave dispersed those kings into celestial maidens, gold, silver, and other temptations.
Translate: "Um, placing the soul in the state of concentration, emitting light from the mind-nature, Amitabha, Infinite Light, Infinite Life, I don't know whether the Buddhism of this world is related to real-world Buddhism!" Zhou Shuo reasoned about the cultivation of the past sutra, lightly waved his hand, and the scriptures released light, forming a great Buddha; then another wave, the Buddha instantly collapsed and shattered, turning into five fierce Ming Kings; another wave, those five Ming Kings again scattered, transforming into celestial maidens, gold and silver, and other temptations.
We need to keep "Amitabha", "Infinite Light", "Infinite Life". Use those.
Thus: "Um, placing the soul in the state of concentration, emitting light from the mind-nature, Amitabha, Infinite Light, Infinite Life, I don't know whether the Buddhism of this world is related to real-world Buddhism!" Zhou Shuo reasoned about the cultivation of the past sutra, lightly waved his hand, and the scriptures released light, forming a great Buddha; then another wave, the Buddha instantly collapsed and shattered, turning into five fierce Ming Kings; another wave, those five Ming Kings again scattered, transforming into celestial maidens, gold and silver, and other temptations.
"Alright, let it be so." After completing his derivation of the past Amitabha Sutra's practice, Zhou Shuo's consciousness instantly left the empty realm, and he felt as if he were falling from a great height, then suddenly sensed the existence of his soul and body, yet this sensation was like that of a third party—he felt no joy or sorrow, but he could fully control them.
Translate: "Then let it be so!" Zhou Shuo finished deducing the cultivation of the past Amitabha Sutra, his consciousness instantly left the empty realm, he felt as if falling from a great height, then suddenly he sensed the existence of soul and body, but this feeling was like being a third party, with no sensation of joy or sorrow, yet he could fully control it.
Thus: "Then let it be so!" Zhou Shuo finished deducing the cultivation of the past Amitabha Sutra, his consciousness instantly left the empty realm, he felt as if falling from a great height, then suddenly he sensed the existence of soul and body, but this feeling was like being a third party, with no sensation of joy or sorrow, yet he could fully control it.
"It seems the cultivation of my soul has stagnated for a long time." Feeling his soul and body, Zhou Shuo's mind stirred slightly; the soul residing in his external body instantly retracted, relinquishing any conceptualization, forming a taiji chaos knot at his brow. This taiji chaos swallowed his soul, then linked with the focused thought of his concentrated state, contracting like a mustard seed, then suddenly expanding, breaking the bonds of his physical form and entering the outer world.
Translate: "It seems the soul's cultivation has stagnated for a long time." Zhou Shuo felt the soul and body, a slight stir of thought, the soul residing in the external body instantly gathered inward, discarding any contemplative posture, the Taiji Chaos gathered as a mass at the brow, this Taiji Chaos swallowed Zhou Shuo's soul and spirit, then linked with the thought in the state of concentration, gathering like a mustard seed, then suddenly expanding, breaking the bodily shackles, entering the external world.
We need to use "Taiji Chaos" from glossary.
Thus: "It seems the soul's cultivation has stagnated for a long time." Zhou Shuo felt the soul and body, a slight stir of thought, the soul residing in the external body instantly gathered inward, discarding any contemplative posture, the Taiji Chaos gathered as a mass at the brow, this Taiji Chaos swallowed Zhou Shuo's soul and spirit, then linked with the thought in the state of concentration, gathering like a mustard seed, then suddenly expanding, breaking the bodily shackles, entering the external world.
"It's broken." As Zhou Shuo's soul entered the outer realm, his thoughts instantly fell out of the meditative state, giving rise to human joy and pleasure, and a smile appeared on his face. Having completely shattered the barrier between life and death, he could, if faced with adversity, discard his flesh and survive solely as a soul, seeking another body for rebirth. Of course, if unnecessary, he would not do so, for although the body is a foul sack of skin, it is also a precious cauldron, housing invaluable essence, energy, and spirit that must not be lightly discarded.
Translate: "Broken." When Zhou Shuo's soul entered the external world, his thought instantly fell out of the state of concentration, giving rise to human joy and emotion, a smile appeared on his face, because the life-death barrier he had completely broken; at this moment, if he encountered difficulty, he could discard the flesh body and survive solely as a soul, seeking another body for rebirth; of course, if unnecessary, he would not do so, for although the body is a foul sack of skin, it is also a precious cauldron, the inner essence, energy, and spirit are precious and cannot be lightly abandoned.
Thus: "Broken." When Zhou Shuo's soul entered the external world, his thought instantly fell out of the state of concentration, giving rise to human joy and emotion, a smile appeared on his face, because the life-death barrier he had completely broken; at this moment, if he encountered difficulty, he could discard the flesh body and survive solely as a soul, seeking another body for rebirth; of course, if unnecessary, he would not do so, for although the body is a foul sack of skin, it is also a precious cauldron, the inner essence, energy, and spirit are precious and cannot be lightly abandoned.
Having shattered the life‑death barrier, he formally entered the path of the ghost immortal. Zhou Shuo's foundation‑establishment cultivation was now complete; the next step was to begin preparing the condensation of the golden elixir. This elixir is not refined from lead and mercury, but from medicinal substances within the body, and the whole process consists of three stages: producing medicine, gathering medicine, and refining medicine.
Translate: Having broken the life-death barrier, he formally entered the Ghost Immortal cultivation; Zhou Shuo's Foundation Establishment training had already been completely successful; the next step was to begin preparing to condense the Golden Core, this Golden Core not refined from lead and mercury, but refined from bodily medicines; the whole cultivation consists of three steps: producing medicine, gathering medicine, refining medicine.
We need to use "Ghost Immortal", "Foundation Establishment", "Golden Core". Use those.
Thus: Having broken the life-death barrier, he formally entered the Ghost Immortal cultivation; Zhou Shuo's Foundation Establishment training had already been completely successful; the next step was to begin preparing to condense the Golden Core, this Golden Core not refined from lead and mercury, but refined from bodily medicines; the whole cultivation consists of three steps: producing medicine, gathering medicine, refining medicine.
The so‑called medicine is obtained by taking the primordial essence from the kidneys—this is the kidney's true yin—and taking the true fluid from the heart—this is the heart's true yang. Together they are called the small medicine, produced by the heart and kidneys, gathered into the mysterious gate; when water and fire are in harmony, this becomes the great medicine. Once the great medicine fills the body's cauldron, with lung metal and liver wood, kidney water balancing heart fire, and gathering in the spleen's central palace, it is refined into a round, radiant golden elixir that water and fire cannot harm, eternal and everlasting.
Translate: The so-called medicine: taking original essence from the kidneys, this is Kidney Qi True Yin; taking true fluid from the heart, this is Heart Fluid True Yang; these two are called Small Medicine, produced by heart and kidneys, gathered into the Mysterious Pass, water and fire already balanced, this is Great Medicine; when the Great Medicine fills the body's cauldron furnace, lung metal and liver wood, kidney water aiding heart fire, converging in the spleen earth central palace, refined into a round, radiant golden core, invulnerable to water and fire, eternally existing.
We need to use terms: Kidney Qi True Yin, Heart Fluid True Yang, Small Medicine, Great Medicine, Mysterious Pass, Cauldron Furnace, Golden Core, Original Essence.
Thus: The so-called medicine: taking Original Essence from the kidneys, this is Kidney Qi True Yin; taking True Fluid from the heart, this is Heart Fluid True Yang; these two are called Small Medicine, produced by heart and kidneys, gathered into the Mysterious Pass, water and fire already balanced, this is Great Medicine; when the Great Medicine fills the body's Cauldron Furnace, lung metal and liver wood, kidney water aiding heart fire, converging in the spleen earth central palace, refined into a round, radiant Golden Core, invulnerable to water and fire, eternally existing.
The steps of refining the elixir are extremely strict and complex. To put it simply, the kidney's primordial true yin and the heart's fluid true yang—these two bodily medicines—must be harvested like an immortal cultivating his apertures, following a temporal cycle, and during the accumulation of medicine one must abstain from sexual activity; otherwise not only will the great medicine leak, but the primordial essence will also turn into impure essence that drips away.
Translate: The steps of alchemy are very strict and complex; to speak of taking Kidney Qi True Yin from the kidneys and Heart Fluid True Yang from the heart, these two bodily Small Medicines must be gathered according to temporal cycles, and during the accumulation of medicine one must not engage in sexual activity, otherwise not only will the Great Medicine leak, but the Original Essence will also turn into impure essence and flow out.
We need to use Kidney Qi True Yin, Heart Fluid True Yang, Small Medicine, Great Medicine, Original Essence.
Thus: The steps of alchemy are very strict and complex; to speak of taking Kidney Qi True Yin from the kidneys and Heart Fluid True Yang from the heart, these two bodily Small Medicines must be gathered according to temporal cycles, and during the accumulation of medicine one must not engage in sexual activity, otherwise not only will the Great Medicine leak, but the Original Essence will also turn into impure essence and flow out.
The method for extracting the kidney's true yin and the heart's true yang, together with the timing schedule for gathering medicine, Zhou Shuo had already roughly calculated; he soon undertook his first attempt at producing and gathering medicine. The individual's bodily mass determines the quality of the small medicine produced, which is why the foundation‑establishment path consists of the three steps: refining form, refining qi, and refining spirit.
Translate: The method of taking Original Essence True Yin and Heart Fluid True Yang, plus the timing regulations for gathering medicine, Zhou Shuo had already roughly calculated; soon he carried out the first attempt at producing and gathering medicine, this person's bodily mass determines the quality of the produced Small Medicine, hence the three steps of Foundation Establishment: refining form, refining qi, refining spirit.
We need to use Original Essence, Kidney Qi True Yin? Actually we used "Original Essence True Yin" which is Kidney Qi True Yin? The phrase "Kidney Qi True Yin" is Original Essence True Yin (Kidney Qi True Yin). We'll keep as Original Essence True Yin? But we have term "Kidney Qi True Yin". We'll translate "Kidney Qi True Yin" as Kidney Qi True Yin. And "Heart Fluid True Yang" as Heart Fluid True Yang. Also "Small Medicine" as Small Medicine. "Foundation Establishment" as Foundation Establishment.
Thus: The method of taking Kidney Qi True Yin and Heart Fluid True Yang, plus the timing regulations for gathering medicine, Zhou Shuo had already roughly calculated; soon he carried out the first attempt at producing and gathering medicine, this person's bodily mass determines the quality of the produced Small Medicine, hence the three steps of Foundation Establishment: refining form, refining qi, refining spirit.
In a state of extreme stillness, Zhou Shuo extracted the essence and fluid, then introduced them into the mysterious gate's aperture; the kidneys symbolize water, the heart fire, and the meeting of essence and fluid is the harmony of water and fire. Instantly a change occurred: threads of warm qi rose from the meridians, the bones and channels within his body felt as if being steamed, every pore and muscle twitched, and the five viscera and six bowels seemed to be cleansed by genuine qi.
Translate: In an extremely tranquil state, Zhou Shuo took out the Original Essence and Fluid and introduced them into one aperture of the Mysterious Pass, the kidney symbolizing water, the heart symbolizing fire, the meeting of fluid being water and fire already balanced, instantly a change occurred; threads of hot air arose from the meridians, the inner bones and meridians as if receiving steam, the whole body's acupoints and muscles twitched, the five viscera and six bowels seemed to be cleansed by true qi.
We need to use Original Essence? Actually we have term "Original Essence". We'll use that. Also Mysterious Pass.
Thus: In an extremely tranquil state, Zhou Shuo took out the Original Essence and Fluid and introduced them into one aperture of the Mysterious Pass, the kidney symbolizing water, the heart symbolizing fire, the meeting of fluid being water and fire already balanced, instantly a change occurred; threads of hot air arose from the meridians, the inner bones and meridians as if receiving steam, the whole body's acupoints and muscles twitched, the five viscera and six bowels seemed to be cleansed by true qi.
"Damn it..." Zhou Shuo waited for the sauna‑like sensation to fade, feeling as though his body had been renewed. Upon inner observation of his divine spirit, he almost wanted to curse, because although the medicine in his bodily cauldron has no volume, his perception shows it is only about one two‑hundredth full; to fill it completely will still take at least three years, during which he must not touch a woman.
Translate: "Damn it..." Zhou Shuo waited for the sensation of the steam sauna to fade, feeling as if his body had been completely renewed, a moment of inner observation of the divine spirit made him somewhat want to curse, because although the medicine inside the body's cauldron had no volume, according to sensation it was only one two-hundredth full, and to completely fill it would still take at least three years, during which he could not touch a woman.
Damn it...
Thus: "Damn it..." Zhou Shuo waited for the sensation of the steam sauna to fade, feeling as if his body had been completely renewed, a moment of inner observation of the divine spirit made him somewhat want to curse, because although the medicine inside the body's cauldron had no volume, according to sensation it was only one two-hundredth full, and to completely fill it would still take at least three years, during which he could not touch a woman.
Although three years is a long time, Zhou Shuo is relatively resigned, because he had already considered this beforehand; he is cultivating with an immortal‑person's body, and if he were using an ordinary person's body it would require at least fourteen years—the same amount of time needed for Tang Sanzang and his disciples to journey to the West to obtain the scriptures in Journey to the West.
Translate: Although three years is a long time, Zhou Shuo is relatively resigned, because he had previously considered that he cultivates with the body of a Human Immortal; if it were an ordinary person's body, at least fourteen years would be needed, which is also the time required for the Tang Seng and his disciples in Journey to the West to go to the Western Heaven to obtain the scriptures.
We need to use Human Immortal, Journey to the West, Western Heaven.
Thus: Although three years is a long time, Zhou Shuo is relatively resigned, because he had previously considered that he cultivates with the body of a Human Immortal; if it were an ordinary person's body, at least fourteen years would be needed, which is also the time required for the Tang Seng and his disciples in Journey to the West to go to the Western Heaven to obtain the scriptures.
In fact, if he were to switch to a non‑human body, the outcome would be even worse, because during the practice of internal alchemy one cannot cultivate any other methods; the mere movement of the innate qi would cause the medicine in the cauldron to leak. This is why internal alchemy, although recorded in Journey to the West, is rarely practiced by non‑humans—among them even orthodox Daoist Quanzhen practitioners can only rely on fists, feet, and soul power for combat, whereas Zhou Shuo, with an immortal‑person's physique and a ghost‑immortal soul, avoids this problem.
Translate: Actually, if one were an extraordinary person, the result would be even worse, because in the process of cultivating Internal Alchemy Technique, one cannot cultivate any other methods at all, for as soon as the primordial qi stirs, the medicine in the cauldron will leak; this is also why Internal Alchemy Technique, though clearly recorded in Journey to the West, few extraordinary persons are willing to cultivate it; among extraordinary persons, even the orthodox Quanzhen Sect disciples of the Dao can only use fists and feet and soul as combat power, whereas Zhou Shuo, with the physique of a Human Immortal and the soul of a Ghost Immortal, avoids this problem.
We need to use Internal Alchemy Technique, primordial qi, Journey to the West, Quanzhen Sect, Human Immortal, Ghost Immortal.
Thus: Actually, if one were an extraordinary person, the result would be even worse, because in the process of cultivating Internal Alchemy Technique, one cannot cultivate any other methods at all, for as soon as the primordial qi stirs, the medicine in the cauldron will leak; this is also why Internal Alchemy Technique, though clearly recorded in Journey to the West, few extraordinary persons are willing to cultivate it; among extraordinary persons, even the orthodox Quanzhen Sect disciples of the Dao can only use fists and feet and soul as combat power, whereas Zhou Shuo, with the physique of a Human Immortal and the soul of a Ghost Immortal, avoids this problem.
Although he must spend three years as a celibate youth, Zhou Shuo also gains an advantage: his innate qi has expanded. A person's innate qi can be strengthened through training, but it cannot be enlarged; no matter how powerful a non‑human, it will eventually age, its form dissipating and its qi fading. Zhou Shuo's situation, however, has already overcome this—his form is solid while his qi expands, meaning he is already on the path to immortality.
Translate: Although he must undergo three years of celibacy, Zhou Shuo also has an advantage: his primordial qi within has expanded; human primordial qi can be mastered and strengthened through training, but cannot be expanded; no matter how strong an extraordinary person, they will age with time, eventually dissipating form and qi; whereas Zhou Shuo's situation has already avoided this, his form is solid while his qi expands, meaning he is already on the path to eternal youth.
We need to use primordial qi.
Thus: Although he must undergo three years of celibacy, Zhou Shuo also has an advantage: his primordial qi within has expanded; human primordial qi can be mastered and strengthened through training, but cannot be expanded; no matter how strong an extraordinary person, they will age with time, eventually dissipating form and qi; whereas Zhou Shuo's situation has already avoided this, his form is solid while his qi expands, meaning he is already on the path to eternal youth.
Regarding immortality, Zhou Shuo used to feel a bit excited, but now he feels nothing at all, because after all the experiences he has undergone, this outcome seems inevitable; still, he wonders how to go to the wilderness and seize treasures—it's a pity that Hong Yi wasn't lured by the Heaven‑Earth Bag, for without him, taking treasures from so many story characters would not be simple.
Translate: Regarding eternal youth, Zhou Shuo used to feel a bit excited, but now he has no feeling at all, because after all the transmigration experiences, this seems an inevitable outcome; still, one should think about how to go to the Wasteland to seize treasures, that Hong Yi kid actually wasn't tempted by the Heaven-Earth Bag, which is a pity; without him, taking treasures from so many plot characters is no simple matter.
We need to use Wasteland, Heaven-Earth Bag.
Thus: Regarding eternal youth, Zhou Shuo used to feel a bit excited, but now he has no feeling at all, because after all the transmigration experiences, this seems an inevitable outcome; still, one should think about how to go to the Wasteland to seize treasures, that Hong Yi kid actually wasn't tempted by the Heaven-Earth Bag, which is a pity; without him, taking treasures from so many plot characters is no simple matter.
Although things have become complicated, what must be done still needs to be done. Zhou Shuo began to consecrate and refine the long narrow sword in his hand; although the sword possesses some qualities of a magical treasure, at present it is only at the stage of controlling objects, able to be manipulated remotely by the wielder's thought. To become a true flying sword, it must also be able to transform matter, becoming a device that amplifies Zhou Shuo's true qi.
Translate: Although things have become not simple, what must be done still must be done; Zhou Shuo began to work on refining the long narrow sword in his hand, this sword although possessing some qualities of a magic treasure, is still at the stage of object control, only able to be manipulated remotely by the master's thought; to become a true flying sword, it also needs to be able to transform matter, becoming Zhou Shuo's true qi amplifier.
We need to use Long Narrow Sword.
Thus: Although things have become not simple, what must be done still must be done; Zhou Shuo began to work on refining the Long Narrow Sword in his hand, this sword although possessing some qualities of a magic treasure, is still at the stage of object control, only able to be manipulated remotely by the master's thought; to become a true flying sword, it also needs to be able to transform matter, becoming Zhou Shuo's true qi amplifier.
After Zhou Shuo refined a batch of great medicine, his innate qi increased, and his practice of flying swords also saw a rise in power; threads of sword qi began to emerge within the blade. This sword qi is not his own true qi, but belongs to the sword itself. When he grips the sword, its sword qi and his true qi mutually amplify, and even by wrapping his flesh in sword qi he can break through the void and fly—this is the true caliber of a flying sword magical treasure.
Translate: Zhou Shuo produced a batch of Great Medicine, his internal primordial qi increased, and cultivating the flying sword also saw power rise; threads of sword qi began to form inside the blade, these sword qi are not Zhou Shuo's true qi, but belong to the sword itself; when Zhou Shuo grips the sword, the sword qi and his true qi form mutual amplification, even using sword qi to envelop the body and break through space to fly, that is truly a flying sword magic treasure of the proper grade.
We need to use Great Medicine, primordial qi.
Thus: Zhou Shuo produced a batch of Great Medicine, his internal primordial qi increased, and cultivating the flying sword also saw power rise; threads of sword qi began to form inside the blade, these sword qi are not Zhou Shuo's true qi, but belong to the sword itself; when Zhou Shuo grips the sword, the sword qi and his true qi form mutual amplification, even using sword qi to envelop the body and break through space to fly, that is truly a flying sword magic treasure of the proper grade.
Filled with anticipation for the flying sword, Zhou Shuo gradually cultivated the long narrow sword in his hand, increasing the sword qi within the blade bit by bit. As the sword qi grew, the cold light on the sword turned substantive; a swing could emit sword qi reaching several zhang away, enough to cleave a thick wooden post. While Zhou Shuo was slowly training his flying sword, the Zen‑silk gauze suddenly appeared.
Translate: Holding anticipation for the flying sword, Zhou Shuo gradually trained the long narrow sword in his hand, increasing the sword qi inside bit by bit; as the sword qi increased, the cold light on the Long Narrow Sword also became substantive, the emitted sword qi could reach ten feet away, chopping a thick wooden post; just as Zhou Shuo gradually trained the flying sword, Chan Yinsha suddenly appeared.
We need to use Long Narrow Sword, Chan Yinsha.
Thus: Holding anticipation for the flying sword, Zhou Shuo gradually trained the Long Narrow Sword in his hand, increasing the sword qi inside bit by bit; as the sword qi increased, the cold light on the Long Narrow Sword also became substantive, the emitted sword qi could reach ten feet away, chopping a thick wooden post; just as Zhou Shuo gradually trained the flying sword, Chan Yinsha suddenly appeared.
"You actually broke through the life‑death mysterious gate!" Chan Yinsha saw Zhou Shuo for the first time and felt something indescribable, but her attention quickly shifted elsewhere; Zhou Shuo had already shattered the life‑death barrier and become a ghost immortal.
Translate: "You actually broke through the life-death Mysterious Pass." Chan Yinsha saw Zhou Shuo at first glance, feeling something indescribable, but her target quickly shifted elsewhere; Zhou Shuo had already broken through the life-death barrier, and had become a Ghost Immortal.
We need to use Mysterious Pass, Ghost Immortal.
Thus: "You actually broke through the life-death Mysterious Pass." Chan Yinsha saw Zhou Shuo at first glance, feeling something indescribable, but her target quickly shifted elsewhere; Zhou Shuo had already broken through the life-death barrier, and had become a Ghost Immortal.
"Any problems? How has this period been?" Zhou Shuo looked at the startled Chan Yinsha, blinked his eyes, and thought that with all he had accumulated, the breakthrough should be no surprise.
Translate: "Any problem? How has this period been?" Zhou Shuo looked at the startled Chan Yinsha, blinked his eyes, having accumulated so much, the breakthrough should be no surprise.
Thus: "Any problem? How has this period been?" Zhou Shuo looked at the startled Chan Yinsha, blinked his eyes, having accumulated so much, the breakthrough should be no surprise.
"The great warship of Yunmeng has already set sail, and just yesterday the two hall masters of the Black Magic Hall and the Destruction Hall of the Xuantian Pavilion secretly visited the envoy of the Peach Deity Dao of Shenfeng State, hoping to summon experts from the Peach Deity Dao for assistance and to purchase their Peach Deity Fury Whale warship. Not only they, but even the Champion Marquis sent personnel, and Admiral Xiaotian Yao of the Fubo Navy brought men to Peach Deity Harbor, apparently also wanting to buy a ship and ask the Peach Deity Dao to act." Chan Yinsha had been gathering these news these days.
Translate: "Yunmeng's State-Protecting Grand Ship has already set sail, and just yesterday, the two hall masters of the Black Demon Hall and Destruction Hall of the Profound Heaven Pavilion secretly visited the Peach God Dao Chief of the Divine Wind State, hoping to request the aid of experts from the Peach God Dao and to purchase their Peach God Fury Whale Grand Ship; not only them, but even the Champion Marquis dispatched personnel, and Xiao Tianyao of the Subduing the Waves Army also brought people to Peach God Port, seemingly also wanting to buy a ship and to ask the Peach God Dao for assistance." Chan Yinsha had been gathering information these days.
We need to use Yunmeng, State-Protecting Grand Ship, Profound Heaven Pavilion, Black Demon Hall, Destruction Hall, Divine Wind State, Peach God Dao Chief, Peach God Fury Whale Grand Ship, Champion Marquis, Subduing the Waves Army, Xiao Tianyao, Peach God Port, Peach God Dao, Chan Yinsha.
Thus: "Yunmeng's State-Protecting Grand Ship has already set sail, and just yesterday, the two hall masters of the Black Demon Hall and Destruction Hall of the Profound Heaven Pavilion secretly visited the Peach God Dao Chief of the Divine Wind State, hoping to request the aid of experts from the Peach God Dao and to purchase their Peach God Fury Whale Grand Ship; not only them, but even the Champion Marquis dispatched personnel, and Xiao Tianyao of the Subduing the Waves Army also brought people to Peach God Port, seemingly also wanting to buy a ship and to ask the Peach God Dao for assistance." Chan Yinsha had been gathering information these days.
"Has the Peach Deity Dao of Shenfeng State made a killing this time?" Zhou Shuo's lips curled upward; both Dayan and Yunmeng are seeking to buy ships and hire people from Shenfeng State—has the Peach Deity Dao really raked in the profits this time?
Translate: "Did the Divine Wind State's Peach God Dao make a killing this time?" Zhou Shuo's lips curled up, as Great Qian and Yunmeng were seeking to buy ships and hire people from the Divine Wind State, this time the Divine Wind State's Peach God Dao surely made a killing!
We need to use Divine Wind State, Peach God Dao, Great Qian, Yunmeng.
Thus: "Did the Divine Wind State's Peach God Dao make a killing this time?" Zhou Shuo's lips curled up, as Great Qian and Yunmeng were seeking to buy ships and hire people from the Divine Wind State, this time the Divine Wind State's Peach God Dao surely made a killing!
"A windfall? I think it's just sad. As one of the Six Great Holy Lands, we were schemed against by Dayan from behind—our sect leader died, our sect's treasure was lost, and we still haven't recovered our vitality; we can only watch from the sidelines as others fight for the Heaven‑Earth Bag, and my father king has repeatedly urged me to attack the Peach Deity Dao." Chan Yinsha rolled her eyes, showing disdain; what good is a windfall if we're still a weakling?
Translate: "A killing? I think it's just sorrow, as one of the Six Great Holy Lands, having been secretly schemed against by Great Qian behind the scenes, not only did the sect leader die, but even the sect's treasure was lost, and to this day they still haven't recovered their vitality, even being unable to seize the Heaven-Earth Bag, only able to watch from the sidelines; my father king has repeatedly urged me to attack the Peach God Dao." Chan Yinsha rolled her eyes, showing disdain, what's the use of making a killing, still just a weakling.
Six Great Holy Lands
sect leader
sect's treasure
vitality
Heaven-Earth Bag
father king
Thus: "A killing? I think it's just sorrow, as one of the Six Great Holy Lands, having been secretly schemed against by Great Qian behind the scenes, not only did the sect leader die, but even the sect's treasure was lost, and to this day they still haven't recovered their vitality, even being unable to seize the Heaven-Earth Bag, only able to watch from the sidelines; my father king has repeatedly urged me to attack the Peach God Dao." Chan Yinsha rolled her eyes, showing disdain, what's the use of making a killing, still just a weakling.
"You can't say that either; everyone has their own way of surviving at any time. Right, that Fubo General Xiaotian Yao of the Qian State—when did he leave Peach Deity Harbor, do you know?" Zhou Shuo looked at Chan Yinsha rolling her eyes, couldn't help but laugh, and shifted the topic.
You can't say that either; everyone, at every moment, has their own way of surviving. Right, that whatever Fubo General Xiao Tianyao of Qian State—when did that guy leave Peach Spirit Harbor, you know?" Zhou Shuo looked at Chan Yinsha rolling their eyes, couldn't help but laugh, and shifted the topic.
"Probably in about five days—how about it, have you decided to act?" Chan Yinsha looked at Zhou Shuo's expression and couldn't help but be slightly surprised.
About five days from now, how—have you decided to act?" Chan Yinsha looked at Zhou Shuo's expression, couldn't help but be slightly surprised.
"Not bad, the time should be enough; these five days you must not leave, I'll teach you how to fuse the past Amitabha Sutra with the God‑Sovereign Five Thunder Method, tempering your soul to be tough. After five days we'll set out and first destroy Xiaotian Yao's faction." Zhou Shuo nodded, made his decision, then looked at Chan Yinsha, realizing he needed to raise his cultivation before departing.
Not bad, the time should be enough. These five days, don't leave; I'll teach you how to combine the past Mituo Sutra with the Divine Heaven Five Thunder Method, tempering the soul to be resilient. After five days we'll set out, first wiping out Xiao Tianyao's faction." Zhou Shuo nodded, having made the decision, then looked at Chan Yinsha; before leaving we need to raise our cultivation.
"Why move against Xiaotian Yao? Isn't that just stirring the grass and startling the snake? Wouldn't it be better to go secretly?" Chan Yinsha glanced sideways, amazed that in such a short time he had already figured out how to blend the past sutra with the God‑Sovereign Five Thunder Method—is it real or not?
Why move against Xiao Tianyao? Isn't that just scaring the snake by stirring the grass? Wouldn't it be better for us to go secretly?" Chan Yinsha glanced askance, in such a short time already figuring out how to combine the past sutra and the Divine Heaven Five Thunder Method—real or fake?
"I have my own plans for that!" Zhou Shuo smiled and nodded, also glancing sideways slightly; he recalled that Xiaotian Yao's gang could often produce valuable loot.
This I have my own plans!" Zhou Shuo laughed and nodded, at the same time also glancing askance; he could remember that Xiao Tianyao's gang could drop good loot.
End of Chapter
