Chapter 1934: NO.554：Speed Symbol, what do you think the Symbolists need?

NO. 554：Speed Symbol, what do you think the Symbolists need?

NO. 554Speed Symbol, what do you think the Symbolists need?

Queen Elizabeth Cup, first half of November race.

For a long period of time it was remembered as the final battle of the Three History Hua Guan, but after several rounds of schedule updates, the Autumn Hua Prize officially replaced it as the final race, and it became a mid-season GI race for the limited Horse Year, also one of the early-year races won by Constant City.

Called the Hua Guan of the Horse Year.

However after it, the later Breeders' Cup Classic, Sprint Championship, Jidong Cup and other time-concentrated races were all taken over by the Jiemen District Racecourse, which also means the annual horse-related industry boom in Constant City has ended.

So the Queen Elizabeth Cup, as the last opportunity, has promotional momentum that even catches up to the Chrysanthemum Prize.

You can see the all-encompassing race advertisements, player posters, passionate slogans in subways, bus stops, transfer zones, airport data banners, and there will also be classic merchandise badges, toy stores everywhere being refreshed.

This might make you involuntarily suspect you've mistakenly entered some industry concentration zone, but actually it's just a temporary boom.

After a week, these shops will still be open, but most of their goods will be replaced with others.

The shop signs of the port city are always this diverse and changeable, a vivid display of modern rhythm's day-by-day renewal; simple-minded people often draw from it a sense of colorful anticipation, while sentimental ones can derive from it a few traces of the sorrow of things remaining while people have changed.

"I don't really support your sentimental talk, and regarding the 'things remain while people have changed' aspect, who could feel it more than you?"

One of the participants in the Queen Elizabeth Cup, the Sirius Symbol, trainer Aomo Lindun, after half a month, again brought his friends and team to this racecourse.

Although the number of people is much less, the feeling is still that of that team-building group.

Even because of the rice bath participation binding Chao Cang Lu, the probability of refreshing the old man not in the scheduled travel group has also been recreated here, this sense of déjà vu is too much.

Thus — brief melancholy being 'caught', he finds it hard not to argue his case.

However the old family head obviously does not realize this experience premise, and when facing the Yuehuanshe's hissing and puffing, he only feels this stimulus is inexplicably strange.

But just sighing at the young people's old-fashioned small contrast, how does it provoke like this?

The old man's eyes naturally have many traces of things remaining while people have changed. Moreover, not to mention pulling the family back from the brink, creating legends on the track, yet again creating witness to two generations of twisted old people.

But for those concrete people like that, what kind of images does the phrase 'things remain while people have changed' evoke in their memories?

To put it in detail it's too much and too complicated; simply put, a sentence 'hard to be happy' suffices.

For a young person who deeply understands interpersonal social ways, this is obviously a mistake not to be made, and if we change the angle — then it can only be intentional.

So it really is an inexplicable stimulus.

If it were another person, they would inevitably feel a bit of anger now, and even stepping back, they should make the air become stagnant and icy, but the Speed Symbol is not someone else.

She once single-handedly revived the declining family, yet also once deeply fell into the grudges of the tangled roots outside her vision, and could only seek a rebound by going with the flow to the end; she has had great joy, also great sorrow, and now welcomes the current flourishing, thus she is not so easily swayed by emotion.

Rather, she is not so easily aroused by those emotions of others; from this point, she is indeed not far from the old people.

Fluctuating emotions are also a manifestation of vitality; even a sudden onset of delirium due to endocrine imbalance is likewise a realm beyond the old people's reach — at least they still have room for onset, while the old people can only be like withered branches, left only with the opportunity to tangle at the pathological level.

In the federal medical level there is not lacking room for recovery, but the old people who reach that step often also have their own obstinacy.

Moreover, there are not lacking shackles caused by external intervention.

Those who have no possibility of self-rescue are precisely the old people under today's federal culture; the calmer their heart like a still lake, the harder it is to stir waves, and thus the further they go in incurable old age — even the myriad entertainment means and physiological hormone external control cannot shake your mental state; perhaps only amnesia could save.

Mengpo soup is correct, brothers.

Although it is correct, the old people who have reached this step will not mention the memory-cleansing path.

Those willing to consider them should likewise consider whether to let the old people just leave like that.

Travelers often find it hard to believe that in this federal world so colorful there would be such old people and not few in number.

Because in their eyes, the pursuit of enjoyment ought to be endless, eternal life would only be a blessing not a curse, and such a mindset precisely means they possess a young heart.

They have not yet felt fatigue in their lives, nor have they yet felt weariness, fear, and hatred toward this world.

Among this there is no right or wrong, only differences in experience.

Yes, not quantity, but difference.

It is not that those who have experienced more will necessarily be fatigued, nor that those who have experienced less will necessarily be full of interest.

Determining one's life philosophy often lies in innate circumstances and later experiences, between which exist countless combinations of variables producing countless varieties of life and viewpoints; among them there will be a fortunate person who can always see fresh and beautiful things throughout a long lifespan, easily stepping into the world of longevity species, and also there will be an unfortunate person who, young in age, wishes to part from the world, and it is not because narrow cognition obscures their eyes, but indeed after witnessing myriad things they feel weary of their content.

At this point perhaps someone will say this differentiation is because neither has seen the whole world, nor drawn correct conclusions — this statement is naturally not wrong, but what is correct?

And how to achieve seeing all, persisting to see all?

No one has ever been able to claim they have already seen every part of the world; your view belongs only to you, medical development and breakthroughs in lifespan limits merely guarantee you can more freely decide when to cancel registration, it is neither a blessing nor a curse, merely an objective existence, but you can assign it such value.

Thus the final outcome of this topic still falls back to the original:

【On the Determination of Spirit】

A person's spiritual state determines the stage they occupy in others' eyes.

Just as Aomo Lindun also once felt subtle upon observing some details of the Speed Symbol that do not belong to old people, the Speed Symbol's performance most of the time indeed resembles that of an elder with outward appearance age.

Although under this premise there still exists a special route of the childish old man impression, yet the details glimpsed by the demon cannot sum up to a judgment point that could lead to that route.

"You should be clear about what consequences your words will lead to, right?"

"But that is not your reason for lightly evaluating me; I hope you can take back that sentence, and I will also try to make amends for offending you."

"Eh~?"

If there were a proper response, then the stimulus would not seem so abrupt, merely the Speed Symbol would still be curious: "How do you understand the cost of offending a former family head?"

"Is escorting a former family head's supported junior head not enough?"

"Not enough, because escorting itself is your duty."

"But therein should also be your work."

"Mine?"

"Yours."

"Escorting the junior head's future path, letting her regain the fighting spirit she ought to have, this should have been your task before me, right?"

"Or do you think a girl who lost her mother should not need her grandmother to bear this responsibility?"

"You are getting more and more presumptuous." The Speed Symbol smiled, a shallow and soundless smile, but indeed it was a rare emotional fluctuation in recent times.

"That child's pampering isn't a suitable reliance."

"So don't you think this is a problem? Ludaofu Xiangzheng doesn't need to run with a clearer direction?"

"……"

As soon as those words were spoken, the faint smile on Speed Symbol's face seemed like an illusion from a few seconds ago, and his silent eyes, as always, were murky yet sharp.

"Lately I've often been thinking about this problem; perhaps because among the horse girls under my command there is also one who faces a similar issue."

"Four people take part in a race together, four people are on the same team; when the other three pursue victory with all their might, putting in day-and-night effort, what is the person witnessing all this thinking?"

"Can her pursuit of victory truly be on par with her teammates? Where exactly does her path lie?"

Aomo Lindun, who uttered those words, faced without flinching the person who spares no extreme means to put that ideal into practice, resulting in such murky eyes.

"What do you think a symbol needs?"

(End of chapter)