Chapter 1002: Untitled

"No wonder they can threaten Nanjun." Zhang Liang is not a military novice; although he is not from the Military School and has not practiced Military School martial arts.

But back then, he also obtained the Taigong Martial Strategy passed down by Huang Shigong; Taigong, although praised and criticized in the current Great Qin, his ability in martial strategy is unquestionable.

He is definitely one of the ancestors of the Military School.

So Zhang Liang is also proficient in Military School divine abilities.

If it weren't for the fact that when the Great Qin destroyed the Han state, Zhang Liang was still studying, I am afraid that even if the Han state were destroyed, it could have bitten off a piece of meat from the Great Qin.

Regarding the Great Qin's army, and even the Great Qin's military peak, Zhang Liang had also seen it with his own eyes.

Being able to compare to the Great Qin's army elites, the rebel army has obviously been trained; this is not simple.

Although the Six States back then also had elite armies comparable to the Great Qin, in terms of quantity and quality, they were a bit worse, and in terms of martial generals, they were also not comparable to the Great Qin.

What is even more important is the contradiction between civil and martial within the Six States, and the distrust between the emperors and the generals at the front.

This also led to many famous generals being unable to exert their most powerful strength.

The most obvious one is the Zhao state; the famous generals of the Zhao state can be said to be not much fewer than the Great Qin's; the Great Qin has military families, and the Zhao state also has them.

The Zhao state's military equipment has always been top-tier among the Seven States; after all, it is located on the border with the northern barbarian Xiongnu and is often invaded by barbarians and the Xiongnu, so in terms of ferocity, the Zhao state is more powerful than the other five states.

It is just that the Zhao state's war potential is weaker than the Great Qin's.

After all, whether it is population or food, it cannot compare to the Great Qin; as for relying on the support of the five states, the five states are not of one mind.

If the Six States could be united when the Great Qin destroyed the Six States, with the Great Qin at that time, it would have been impossible to destroy the Six States.

It is a pity that the Great Qin used small tricks to let the Six States break out in contradictions.

In reality, no matter what, the Six States could not be united; after all, in these ten thousand years, they have fought countless times.

The hatred between each other has been planted; how can they be united?

They are wary of each other, afraid that in the next second, you will come to sneak attack me.

So in the end, they were annexed by the Great Qin; the Great Qin's geographical location is too good, possessing the Guanzhong region with the solidness of the Xiao and Han passes; as long as the Xiao and Han passes are guarded well, it is also very difficult for the Six States to attack.

It can be said that the Great Qin can go out of the pass to attack the Six States, while for the Six States to attack the Great Qin, the difficulty is several times higher.

The Great Qin destroying the Six States, besides its own destiny, also had the timing and the Great Qin's potential, which had gradually exceeded the Six States.

This was cultivated by generations of wise kings.

Under the leadership of generations of wise kings of the Great Qin, the Great Qin's foundation became stronger and stronger, while the Six States still lay in the glory of their ancestors.

How could they be opponents of the Great Qin's tiger and wolf army?

So the Six States were destined to fail.

Zhang Liang had been to the Great Qin and felt the daring-to-fight heart and tiger-wolf heart of the old Qin people, so he finally let go.

Compared to the people of the Han state, the old Qin people's support and love for the Great Qin, as well as their desire for military merit, were far from being comparable to the people of the Han state.

The Great Qin's military merit system, from bottom to top, whether commoners or nobles, all yearned for it.

And in the Han state, the channel to the upper level was completely closed; the bottom-level people could not see the opportunity at all, so even if they were patriotic, what was the use?

Hearts are not cold, but even a hot heart will gradually cool down because of ice.

So in the end, the Han state was destroyed, and it was its own fault.

Before this, Zhang Liang was not without invitations from the remnants of the Six States, but without exception, he refused them all.

He knew that those people wanted to restore the state only because of power and status.

In the Great Qin, they could not get it, so they wanted to rebel; if the Great Qin gave them a chance, they would never stand out to rebel.

The desire for power supported them to stand out to rebel.

They had no patriotism at all; what supported them was nothing more than their own private desires. How could Zhang Liang cooperate with such people?

It is just that the current rebels, because of the Heavenly Court, have become increasingly powerful, and Zhang Liang's heart also floated with a feeling of something bad.

The Heavenly Court has entered the fray, and Xianyang City has encountered a problem.

For the Great Qin, it is not good.

Now that the Great Qin has unified the world, it wants to truly unify the world, not like before.

Whether it is Yin Shang or Great Zhou, although they are also emperors of the world, they are more about enfeoffing vassals; even Yin Shang could only say one thing and not two within its control.

Other vassal states, although wary of Yin Shang, would also listen to orders, but sometimes they could also disobey orders.

Great Zhou is even more so.

Only when the Great Qin unified the world and changed to the commandery system was it true centralization; Zhang Liang naturally knew the benefits of centralization.

And once unified, there is no military power in the local area; as long as there is no invasion, the empire will rarely have war, and the people can live and work in peace.

It is much better than the chaotic wars of the various states for tens of thousands of years.

He, Zhang Liang, although a person of the Han state, is first a human, then a person of the Han state, and finally a person of the Han state's Zhang clan.

Therefore, what he most wants to see is peace for the human race.

And the Great Qin's system is the most suitable for current development; he does not hope that the remnants of the Six States, with the support of the Heavenly Court, will restore the state again, as this will only weaken the strength of the human race.

Although during the chaotic wars of the Seven States, the human race also produced many famous generals and martial generals, more died, and the overall strength of the human race could not be improved.

After all, the impact of chaotic war is truly too great.

Obviously, the Heavenly Court hopes that the human race will continue to fight, and the bottom-level people will lose confidence in the government and turn to believe in immortals and gods, seeking the protection of immortals and gods, so that immortals and gods can harvest destiny.

When the vassals were fighting, the immortals and gods were also the most active; it is not that immortals and gods directly descended to the lower realm to interfere, that is impossible.

The Nine Provinces are the forbidden zone of immortals and gods; they will not easily descend to the lower realm.

And they develop believers.

At that time, the Chu state was the one that believed in the most immortals and gods; everywhere had all kinds of immortals and gods believed in, and every household had immortals and gods to offer sacrifices to.

Bottom-level people seemed to only believe in immortals and gods and did not trust the government.

This is the most terrifying thing.

Fortunately, the Great Qin unified the world, overturned those temples of immortals and gods, broke the influence of immortals and gods on mortals, and did the same as Yin Shang did back then.

In this way, Zhang Liang naturally understood that the Great Qin had also become a thorn in the side of those immortals and gods, wishing to skin the Great Qin alive.

It is just that the current power of the Great Qin makes many immortals and gods wary, so they naturally dare not take action easily.

It is just that they also found a way to deal with the Great Qin, constantly weakening the Great Qin.

The appearance of the rebels is the pawn of the Heavenly Court's immortals and gods. ===== CHAPTER 1003 =====