Chapter 1005: Rune
"Senior Su, look, is this the rune cannon you requested?"
In a military industrial manufacturing place in Nanjun, several young men carried something like a huge black long tube and found Su Fan.
"Hmm! It's forged; let me take a look."
Su Fan was a bit surprised when he heard the words of these people.
"Senior Su, according to your instructions, we used refined steel as the main material, added some star black yarn, and used the power of earth fire to smelt this cannon barrel for six days."
"Senior, do you think this is okay?"
Looking at this cannon barrel that was fully three zhang long and had a caliber of more than one chi, it was simply exaggerated.
"Hmm! Not bad."
The pitch-black cannon barrel, even lying quietly there, faintly had a terrifying aura.
"How are you learning the rune techniques I taught you? Can you engrave them?"
The rune techniques of the main world are very prosperous and have branched out, but they are like duckweed; once the cultivators of the immortal cultivation world are gone, the rune techniques disappear instantly.
Su Fan also understands a lot of rune Dao; he is also interested in rune Dao. After all, rune Dao is Dao, and the talismans of the main world are just techniques.
Immortal cultivators are either busy avoiding the Three Calamities and Nine Tribulations or busy comprehending the Heavenly Dao; they do not care about the research of techniques at all.
Su Fan smiled and said to the few people; these people are actually Daoist Sect disciples, but they like refining tools and have learned some Mohist means.
Returning to the human world and joining the Great Qin, because of their cultivation, they also have a not-so-small status in the Great Qin Empire.
After all, how can the means of attack compare to spirit treasures?
Those rune tools on the treasure ships, various rune cannons, have played a great role; connected by arrays and talismans, the divine power erupted can threaten the Nascent Soul stage, and even the Primordial Spirit stage.
Even that Master of Rune Dao was one of the three thousand Purple Heaven guests, but it seems he later fell, and the Rune Dao fell from the sky.
For example, in the main world, those Nascent Soul and Primordial Spirit stage cultivators rarely use techniques, and talismans are even rarer.
Rune techniques exist in this world.
Su Fan has no interest in that; he can naturally lead troops to fight, but without practicing the Military School divine ability, he can only be considered a martial general, naturally not comparable to those martial generals who practice Military School divine abilities, and the effect on the army is great.
Dao techniques—Dao is in front, which is the foundation; techniques are just branches and leaves.
Bottom-level Dao cultivators care even less about techniques; after all, most disciples do not become immortals and will not easily leave the mountain gate, nor do they need any means to protect the Dao.
Even the Jie Sect back then was like this.
Rune Dao is even worse than the Jie Sect.
So this mythical world does not value some techniques at all.
A part of the disciples who could not bear the loneliness of the mountains and forests returned to the secular world; of course, they also had a certain cultivation.
But those who practiced Rune Dao still existed.
After all, this world is much higher in level than the lower realm of the main world.
After all, ordinary fire cannot smelt many things.
The Dao cultivators of this world, from ancient times to ancient times, to now, the bottom-level cultivators are thinking of becoming immortals, while those who become immortals are thinking of the Great Luo realm.
Of course, rune tools are more precious; after all, rune tools are harder to forge, and those forged are all at the fourth or fifth grade level.
But because it is a mythical world, with Dao as the foundation, in Su Fan's view, it is indeed more important; techniques are just means to protect the Dao, while Dao is the foundation.
It is not something ordinary factions can forge.
This is also very consistent with the Heavenly Dao; prosperity leads to decline. Without powerful Quasi-Saints and innate supreme treasures to suppress destiny, no faction can last long.
Rune Dao also belongs to the minor Dao, one of the appendages of the Daoist Sect.
Su Fan understands that this is caused by the level difference between the two worlds; in the lower realm of the main world, those with low cultivation, in order to survive, must strengthen their powerful means.
This is the source of power for Dao cultivators; after this rune seed gestates the natal divine rune, this divine rune is not only the source of one's own power, but can also become a spirit treasure.
After Su Fan and Zhang Liang returned to Nanjun, Ge Nie became the number one expert guarding Nanjun, while Zhang Liang became a military advisor accompanying the army, and even at certain times, a general who could lead troops to fight.
Su Fan naturally understands why this is the case.
These few young men are military craftsmen; the weapons and armor forged by the Great Qin army are not just ordinary people; they also need Dao cultivators with cultivation to forge them.
Most are directly based on divine abilities.
Coupled with himself, he also does not like leading troops to fight.
So he entered the logistics of the army and thought of this mythical world, which does not have any rune cannons.
The rune Dao of the mythical world naturally does not have as many types as the talisman techniques of the main world; rune Dao divine abilities are only developed by the rune Dao cultivators themselves.
Of course, because talisman techniques are not prosperous, it gave Su Fan an opportunity.
Rune Dao is not just a simple talisman Dao; unlike the main world where Su Fan is, the rune Dao cultivation of this world is almost just comprehending and cultivating a rune Dao seed to replace the Golden Core and Primordial Spirit.
The two cannot be confused.
In ancient times, rune Dao cultivators, some Golden Immortals and Great Luo Golden Immortals, had quite powerful strength; holding their natal divine runes, the power was infinite, not inferior to those innate spirit treasures.
And the rune tools and rune treasures in runes are all developed from talisman Dao.
Although they cannot be regarded as innate spirit treasures as the foundation for beheading the three corpses, the power is very powerful.
The Taoist School of the Hundred Schools of Thought is actually no different from the Daoist Sect; not all Taoist disciples are hiding in deep mountains and old forests to cultivate.
The higher the cultivation, the more they directly comprehend the laws; the power of the laws is more powerful, and mere techniques are not worth researching at all.
After all, the rune Dao of this world also belongs to one of the three thousand Dao methods; even in ancient times, there was a Master of Rune Dao who faintly established a sect with the Taiji Divine Rune.
Rune Dao is far from being comparable to the Jie Sect.
They are all top-tier sects; forging them is just for deterrence, or for true life-and-death battles, such as the great battle between righteousness and evil.
Talismans are only used by low-level cultivators because they are prosperous.
Even when facing enemies, they all use their own years of divine abilities to deal with enemies.
It was only when the Master of Rune Dao died and the destiny of Rune Dao fell that there were no strong people, and Rune Dao gradually declined.
In reality, this rune is a simplification of the array.
In the mythical world, Rune Dao is based on Dao.
Su Fan is not a person of Rune Dao, but he can also use this to absorb a part of the destiny of Rune Dao; even if Rune Dao has declined to the extreme now.
But for Su Fan, that is still extremely huge.
If Su Fan can improve a little bit of the destiny of Rune Dao, under the feedback, the harvest will definitely be great. ===== CHAPTER 1006 =====
End of Chapter
