Chapter 1045: Saint Dao

"What the little friend said, I had not thought of before." "However, according to what the little friend said, if these can really be solved, I fear this Dao of Earth Deities will have even greater potential."

"The little friend is truly remarkable."

A look of shock appeared on Zhenyuanzi's face. He did not expect that Su Fan, after hearing his detailed explanation of the Dao of Earth Deities, could actually propose so many things.

Obviously, the former seemed to understand this Dao of Earth Deities even better.

It was as if he could see the end of this Dao of Earth Deities. This also surprised Zhenyuanzi. This Dao of Earth Deities was created by him, although it was inspired by Su Fan.

But after all, it was the first time it appeared.

Could it be that the other party also deduced this Dao of Earth Deities?

That's impossible, right?

What realm is the other party in? Just a Golden Immortal, able to create a lineage, a master of a lineage.

Creating the Earth Deity path, Zhenyuanzi naturally knew the difficulty. If his realm were not high enough, I fear he might not necessarily have been able to deduce it.

"Senior, you flatter me. The junior just feels that this Dao of Earth Deities has infinite potential. If someone really opens up a spirit domain into a Grotto-Heaven world, what will happen?"

Opening up a Grotto-Heaven world, the person himself might not necessarily be able to raise his cultivation to the Quasi-Saint level, but with the help of the Grotto-Heaven world, he can erupt with the power of a Quasi-Saint, but after all, his cultivation has not reached the Quasi-Saint level.

And in the Primordial World, there are only two ways for a Great Luo Golden Immortal to ascend to a Quasi-Saint: one is to ascend to a Primordial Golden Immortal through laws, and the other is to sever the Three Corpses.

Of course, there is another path: Fleshly Sanctification.

The former, ascending to a Quasi-Saint through laws, was the mainstream method before the ancient era. All methods return to laws, but after the Dao Ancestor became a Saint, he opened another path: Severing Three Corpses to achieve the Dao.

However, in the end, they are all insights into the source of heaven and earth.

It is just that the former is more difficult because after the Heavenly Dao was born, the source of heaven and earth gradually converged, and it is extremely difficult for Dao practitioners to comprehend laws.

And the Severing Three Corpses opened by the Dao Ancestor—severing the Three Corpses is actually severing the evil desires and obsessions within the body, allowing people to return to a pure self, without desires or demands, making themselves more in line with the state of Heaven and Human Unity.

In this way, cultivation becomes smoother.

After all, even innate sacred beings have various desires, and cultivation is always interfered with by these. Comprehending the source is not as good as that state of being without desires and demands, in line with Heaven and Human Unity.

The Dao Ancestor created this method, which can be said to be the most in line with the mainstream of the Immortal Dao.

And the severed Three Corpses can eventually be combined. In this way, the main body will not become a Dao corpse without feelings or desires.

All things in heaven and earth have feelings; how could the Dao Ancestor create such a heartless method?

It is just that severing the Three Corpses is easy, but combining the Three Corpses is not that easy. To date, only the Dao Ancestor has completed it.

Other Saints have not completed it.

And severing the Three Corpses is severing the primordial spirit.

Then, can the Dao of Earth Deities, with the primordial spirit merged into the Grotto-Heaven world, still cultivate the Dao of Severing Three Corpses?

If not, could it be that one can only comprehend the Law Dao to become a Primordial realm?

As for the Grotto-Heaven, it is just an auxiliary external force, unless one can completely refine this Grotto-Heaven world into one's own, in order to ascend to a Quasi-Saint.

But obviously, Zhenyuanzi's Dao of Earth Deities does not involve these.

Therefore, Su Fan raised his doubts, which is also a hint to Zhenyuanzi. Perhaps in the future, if Su Fan did not hint, Zhenyuanzi might have thought of it.

But discovering it earlier, perhaps Zhenyuanzi can continue to comprehend and deduce in the future, and be able to deduce more and deeper understandings earlier.

For Zhenyuanzi, it is a good thing, and for Su Fan, why is it not a good thing?

Although he will not cultivate this Dao of Earth Deities, if this Dao of Earth Deities can really create a Saint Dao, then no matter what, it is a method of achieving the Dao to become a Saint. Placed in the Heavens and Myriad Worlds, it is also a top-tier existence.

In the future, when his cultivation is high, going to those high-level worlds and exchanging with those powerhouses, he can also exchange for many benefits, right?

Although the worlds are different and the rules might be different, for powerhouses, this kind of method of achieving the Dao can definitely bring them different insights.

Drawing inferences from one instance, right?

This kind of method of achieving the Dao, placed in any world, is top-tier knowledge, even if powerhouses in other worlds cannot practice it. But it can be used as a reference.

After all, when cultivation reaches a certain realm, most powerhouses will not easily practice other people's cultivation methods.

Instead, they constantly create cultivation methods suitable for themselves.

Of course, there are definitely people willing to practice it. After all, this is a method to become a Saint. Even if one cannot become a Saint, a Quasi-Saint, placed in any world, is also a top-tier person in a small layer.

Su Fan has traveled through so many worlds and cultivated for so long, but he has not obtained many top-tier Daoist techniques.

This Dao of Earth Deities, although it is not a specifically cultivated Daoist technique, is very suitable for many Dao practitioners.

It can be used as an auxiliary cultivation, and even if it is the main cultivation, it is not impossible. After all, there is indeed Zhenyuanzi's Earthly Dao cultivation method here, the Earthly Dao Technique, although compared to the Three Pure Ones' Taiqing Immortal Method and Shangqing Immortal Method, Zhenyuanzi is at least a Quasi-Saint peak.

His Daoist technique is also very powerful.

Cultivating to the peak is enough to reach the Quasi-Saint level. Of course, after the Great Luo Golden Immortal level, it is actually not just cultivating Daoist techniques.

Daoist technique is always just a technique, not the Dao.

After the Great Luo Golden Immortal level, once the Three Flowers bloom, one needs to comprehend one's own Dao Fruit. If you cultivate other people's Daoist techniques, the Dao Fruit you comprehend will always be someone else's, and your own Three Flowers will naturally be unable to bear fruit.

Even if they bear fruit, I fear they will become someone else's wedding dress.

In fact, those who can truly break through to the Great Luo Golden Immortal level have almost walked out of their own Dao.

Without one's own insights, it is very difficult for the Three Flowers on the top to bloom.

Therefore, the Daoist techniques passed down by major sects are actually, generally speaking, very helpful for the cultivation of those below the Great Luo Golden Immortal level. Once they truly reach the Great Luo Golden Immortal level.

These Daoist techniques passed down by Saints are actually more about some experiences of cultivating and comprehending heaven and earth. The subsequent Dao path depends entirely on themselves.

This is also the reason why the acquired foundation cannot compare to the innate foundation, because the innate foundation is innately compatible with the Heavenly Dao, and their source is innate matter, so naturally, comprehending heaven and earth is easier.

It is equivalent to having a small cheat, while the acquired foundation does not.

In the Primordial World, the number of living beings with acquired foundation who break through to the Great Luo level is very rare. That is, the Human race, and the reason why the Human race is like this is also because of the Human Dao.

As the race most favored by the Human Dao, 70% of the Human Dao's luck is on the Human race. With such massive luck, under the general trend of the Heavenly Dao, breaking through to the Great Luo Golden Immortal level is naturally not a problem.

But only a small number of the Human race can do it, and for most, being able to become an immortal is already very good. ===== CHAPTER 1046 =====