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Chapter 1069: Untitled

~8 min read 1,521 words

In Dragon Valley, Su Fan was also interested in what the true dragons had left behind; after all, even if there was nothing else, a single true dragon's keel would be a treasure to Su Fan.

According to Su Fan's speculation, the predecessor of the dragon corpse in this Dragon Valley was very likely a true dragon of the Great Luo Golden Immortal realm.

As for why he did not guess it was a Primordial Golden Immortal, it was because there were not many true dragons at the Primordial Golden Immortal level in the Dragon Clan, and if one truly fell, they would certainly try every possible means to bring it back to the Dragon Clan.

Secondly, for a dragon corpse of a Primordial Golden Immortal, I fear that no matter how long it had been dead, the dragon might alone would be something a Taiyi Golden Immortal could not withstand.

A Great Luo Golden Immortal is actually already extraordinary, especially for a member of the Dragon Clan; according to Su Fan's current level of Qi Refining Shu, it would be very difficult to perfectly utilize a Great Luo Golden Immortal true dragon's keel.

I fear that only when his cultivation fully reaches the Golden Immortal realm will he be qualified to barely refine it; in this Mythical World, the Saints have already left.

If one were to speak of those with formidable Qi Refining Shu, there are only a few.

Among them, the most famous is probably that master of imitating Innate Spiritual Treasures, Yun Zhongzi; he possesses quite a few Acquired Spiritual Treasures refined based on Innate Spiritual Treasures.

He was even so unhinged that he did not spare the Taiji Diagram or the Pangu Banner.

Of course, the difference between the imitations and the originals is as vast as heaven and earth.

It is just that Yun Zhongzi's methods of Qi Refining Shu are indeed recognized by the Three Realms; apart from the Saints, no one dares to guarantee that their Qi Refining Shu can surpass Yun Zhongzi's.

Although Zhenyuanzi Daxian's Qi Refining Shu is not bad, Su Fan knows that his refining relies entirely on his own powerful cultivation and his insights into the laws.

As for Yun Zhongzi, he has realized his Qi Refining Shu to an extremely high level; apart from his cultivation realm, which cannot compare to these old-timers, other aspects might even surpass them. Once his cultivation catches up to theirs, the spiritual treasures he refines will likely be even more powerful.

Perhaps compared to his teacher, the Yuqing Saint, he would not be much worse.

The Yuqing Saint once refined an Acquired Spiritual Treasure whose power was in no way inferior to a high-grade Innate Spiritual Treasure; that Fantian Seal even became Guang Chengzi's signature spiritual treasure, and he used the Fantian Seal to smash people, defeating countless opponents.

One does not know how much blood of living beings that Fantian Seal has been stained with, and of course, the blood of Jie Sect disciples was no exception.

This Acquired Spiritual Treasure is also renowned in the Honghuang Dixian Jie; apart from being unable to serve as a vessel for beheading the Three Corpses, it belongs to the top tier among high-grade Innate Spiritual Treasures.

Of course, this is also something only a Saint could refine, and it was refined using the main body of Buzhoushan.

To tell the truth, the power of the Zhenshan Stele in Su Fan's hands is also quite good, but it is certainly a bit inferior to the Fantian Seal.

Zhenyuanzi Daxian's own cultivation realm is a bit inferior to the Yuqing Saint's, and secondly, his Qi Refining Shu is also not as good as the Yuqing Saint's.

The three Saints of the Three Pure Ones are each famous for their own specialty: alchemy, Qi Refining Shu, and arrays; Taiqing is skilled in alchemy, Yuqing is peerless in Qi Refining Shu, and Shangqing Tongtian is naturally at the pinnacle of arrays.

The Jie Sect's Ten Thousand Immortals Array was a peak array, second only to the three great arrays of the Honghuang at that time.

Although Su Fan did not take Zhenyuanzi as his master, it is clear that the latter has already regarded him as his closing disciple, and many of Zhenyuanzi Daxian's Inheritance have been passed on to Su Fan.

Su Fan has now obtained the Inheritance of a Quasi-Saint—no, it should be a Half-Saint—which is why his realm and cultivation have been rising rapidly recently.

Let us not speak of the Taoist Sect methods for now; he has not switched to practicing Zhenyuanzi Daxian's, as he is not one of those Immortals from Nanzhan Buzhou; he has his own Dao.

If one only practices the Dao of others and cannot walk out of one's own, I fear it will be difficult to achieve any results, and even reaching Quasi-Saint is dangerous.

Although the Saints practiced the Dao of beheading the Three Corpses passed down by the Dao Ancestor, these are only methods for becoming a Saint, not the Dao they primarily cultivate.

The Three Pure Ones have the Sanqing Immortal Method, and Nuwa has her own Creation Dao.

Especially the later Tongtian Shengren, who even opened up the Sword Dao with the Zhu Xian Four Swords; it is clear that the Saints also have their own Dao and wish to use it to open up the Sage Dao.

Su Fan has the backing of the Heavens and Myriad Worlds; Zhenyuanzi Daxian's Dao can be considered top-tier in the Heavens and Myriad Worlds, but if he were to practice the other's Daoist methods and wish to transcend, it would be absolutely very difficult.

However, although he does not practice it, it is still good to use it as a reference.

Su Fan primarily cultivates the Five Elements Great Dao.

The Five Elements Great Dao is itself very common; it can be said that there are many living beings in the Honghuang Sanjie who walk this path.

This is because the Five Elements Law is the most common.

Most people only practice one of them, as the difficulty of unifying the five elements increases exponentially.

But the benefits of practicing the Five Elements Law are also very obvious; the Five Elements Law is also the foundation of the world, and by using the five elements to evolve a world, one can conveniently walk the World Dao.

Moreover, because Su Fan has the method for opening up a world from the Swallowing Star World, once he walks out his own Five Elements Dao, he can optimize the inner world he has opened within his body, using the five elements as a foundation to evolve a deeper level of world.

By then, even if he cannot walk the Five Elements Law Dao to its depths, he can switch to practicing the World Dao, using the five elements to catalyze the Three Thousand Laws, enhance the foundation of the world, and then slowly deduce the World Dao from there to become a World Dao Lord.

In fact, it is more suitable for Su Fan to practice the World Dao; the World Dao is about enhancing the world to enhance one's own strength.

Opening up an inner world and becoming the Heavenly Dao of that world—the stronger the inner world, the higher the cultivation realm of the person who opened it.

However, it is very difficult to enhance an inner world.

Every evolution of a world requires time, from a Small World to a Small Thousand World, then to a Middle Thousand World, and finally to a Great Thousand World or even a Perfect World.

This step-by-step process requires time and a massive amount of resources.

And because Su Fan has the backing of the Heavens and Myriad Worlds, collecting resources, or even origin, is actually easier for him than for other living beings.

Even if he relies on plundering origin, Su Fan is still easier than others; of course, Su Fan would not easily go to plunder the origin of other worlds.

He is already sneaking into other worlds; if he were to go and plunder their origin, wouldn't he be telling the Heavenly Dao of that world?

If the Heavenly Dao of that world were no longer there, he might still have a chance.

But in a Great Thousand World, the Heavenly Dao generally does not disappear.

Just like the Xuanhuang Great World discovered by the Heavenly Court before; I do not know what kind of heavy damage it suffered, and its Heavenly Dao also suffered a calamity, but it still possessed powerful strength to deter outsiders.

The Heavenly Court suffered quite a few losses when heading to the Xuanhuang Great World, and it was precisely because of the lingering might of that world's Heavenly Dao that it could suppress those outsiders.

Su Fan has this Universe Realm and can deceive a world's Heavenly Dao, but it is impossible for him to act recklessly; once discovered, there will also be danger.

Of course, if he does things beneficial to the world, the Heavenly Dao will also bestow Merit.

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End of Chapter

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