Chapter 1077

The innate spiritual treasures of the Primordial World already had owners; it was almost impossible for Su Fan to get them from those people.

Those people would not give away such treasures, and even Saints would not take them out.

Look at that treasure flag in the hands of the Yuqing Saint; even if he couldn't use it at all, he didn't see him bestow it upon his disciples.

Top-tier innate spiritual treasures like the Five Direction Flags not only have great effects but can also suppress destiny, and what's more, they all possess the origin destiny of the world.

It is the same in other worlds.

So wanting to walk the path of beheading the three corpses is extremely difficult for latecomers like Su Fan, although mid-grade innate spiritual treasures can also behead the three corpses, and matching attributes can also merge the three corpses.

But compared to those top-tier innate spiritual treasures, the difference in strength, whether it is the strength after merging or the strength of sustaining the three corpses, is very large.

After all, beheading the three corpses by sustaining them with spiritual treasures not only requires the realm to be reached but also requires sufficient insight into the innate divine prohibitions in the innate spiritual treasure, so that one can behead the three corpses.

In fact, the beheaded three corpses can also be considered a different kind of Dao Fruit.

The Quasi-Sage is also the Saint Dao; isn't it also beheading the Dao Fruit?

This is the most essential part of the Saint-achieving path created by the Dao Ancestor.

Behead the Dao Fruit, entrust the Dao Fruit, and then merge to finally form one's own Great Dao.

Why must the spiritual treasure have matching attributes? In fact, the beheaded three corpses are all one's own Dao, because it is too difficult to obtain the Dao Fruit of spiritual objects to break through from Daluo Golden Immortal to Saint all at once.

So this beheading of the three corpses has the effect of simplification, condensing the Dao Fruit three times, then beheading them, and finally merging them into the newest Dao Fruit.

Although it has the effect of reducing the difficulty of achieving the Dao, the spiritual treasure used to sustain the three corpses' Dao Fruit is not so easy to obtain.

That is the Dao Ancestor; he directly used the Jade of Creation to serve as the spiritual treasure to sustain his Dao Fruit.

And the Jade of Creation is a Chaos Supreme Treasure; even if it was broken later, it was still much more powerful than ordinary innate supreme treasures.

Thus, he finally achieved the Dao and became the last Saint at the end of the ancient period.

The Dao Ancestor's Saint Dao is indeed not bad, but wanting to achieve it is also extremely harsh.

The six Saints clearly knew very well back then that the difficulty of merging the three corpses to become the next Dao Ancestor was absolutely very large.

So they all chose the simplest path, which was to become a Heavenly Dao Saint with the help of the Hongmeng Purple Qi.

Heavenly Dao Saints, although they are also Saints, unfortunately, the restrictions are also too large. In the Primordial World, perhaps they can be immortal and indestructible, and even the Dao Ancestor might not be able to kill them completely.

However, in the Primordial World, they ultimately have no possibility of transcendence.

And they are bound to the Primordial Heavenly Dao; once the world is destroyed, they will also be together with it.

This is also why the six Saints finally made up their minds, especially the Tongtian Shengren, who was the most ruthless, directly beheading the Hongmeng Purple Qi, and suddenly had a complete "break" with the Primordial Heavenly Dao.

Thus, he walked away freely, heading to the Chaos World; perhaps he will become the next Sword Dao Saint, the Lord of Sword Dao, and after returning, he will be able to sit on equal footing with the Dao Ancestor.

This is not impossible.

The talent of the Tongtian Shengren is also the most top-tier among great supernatural beings, and few can compare to him.

Su Fan truly admires that Tongtian Shengren and is also the most yearning for him; he believes that one day, the Tongtian Shengren will walk out of his own Dao.

Not by beheading the three corpses to achieve the Dao, but by creating his own Dao.

Walking the path of beheading the three corpses to achieve the Dao is indeed not bad, but in the end, it will only walk the path of others to achieve the Dao, and will always be in the shadow of the Dao Ancestor, while creating the Saint Dao is truly walking out of one's own Great Dao.

Su Fan relies on the heavens and worlds; he will not choose to behead the three corpses to achieve the Dao. One reason is that the conditions required to behead the three corpses are very difficult.

Even if he relies on the heavens and worlds, it is not so easy to plan for those top-tier innate spiritual treasures.

Unless he can travel to the time shortly after the opening of the world, but clearly that is not so easy.

Or he can go to the Chaos World to search for them himself.

The Chaos World also has born spiritual treasures, but going to the Chaos World to search for spiritual treasures is no different from finding a needle in a haystack.

Therefore, beheading the three corpses to achieve the Dao is only placed last by Su Fan.

He more relies on achieving the Dao through laws, walking the path of those Chaos Gods and Demons; this path is the mainstream, or achieving the Dao through the world; there are quite a few who walk this path in the heavens and worlds.

And it is also exceptionally powerful, and even if he travels through various worlds, the restrictions he receives by achieving the Dao through the world will also be reduced without limit.

But this path is also not so easy to walk out of.

However, Su Fan did not aim too high; he now takes the Five Elements Dao as the foundation, and having already laid such a solid foundation, he could not temporarily convert.

He also knew that walking the path of laws is also difficult as he goes further; top-tier great supernatural beings like Nuwa and Taiyi were also quite powerful on the path of laws back then.

Even the Nuwa Great God created the humans of the Primordial World; the Dao of Creation, in the Primordial World, even the Dao Ancestor might not necessarily be able to compare to it.

Yet she still did not have enough confidence to achieve the Dao through laws, and finally had no choice but to achieve the Dao through merit.

This shows the difficulty of the path of laws.

In the ancient period, why did so many ancient innate gods and demons, Zulong, Phoenix, and the others, fight for the hegemony of the Primordial World? Wasn't it for destiny?

With supreme destiny, condense that strongest position, and then achieve the Primordial Daluo realm in one fell swoop.

Clearly, none of them had enough information to walk out of this path.

Compared to these innate great gods, Su Fan's talent is really too poor; these are either bodies of laws, darlings of heaven and earth, or even darlings of the Great Dao.

Which one can Su Fan compare to?

Su Fan's only possibility is to rely on the heavens and worlds, use the Dao of the myriad worlds to nurture his own Dao Fruit, and slowly walk out of his own Dao.

Merge ten thousand Daos into one, and finally create his own path of transcendence.

This might be the Dao most suitable for him; whether it is the Dao of the world or the Dao of laws, they are just methods to achieve the Dao; with this method, create his own Dao.

Just like the Dao Ancestor's path of beheading the three corpses.

In this aspect, Su Fan's advantage might be a little more.

After all, relying on the heavens and worlds, he can see more paths of transcendence; in the Primordial World, these great supernatural beings, the methods of achieving the Dao they saw, were just the path of beheading the three corpses.

Other paths of achieving the Dao, in fact, they had their own inheritance, coming from the mark of opening the world.

And Su Fan is different; there are quite a few transcendents in the heavens and worlds, and some are even more powerful than the Dao Ancestor.

As for the Great God Pangu, there are probably not many who can truly compare to this Great God.

He can borrow and fuse the paths of transcendence of these people, and finally form his own Dao.