Chapter 1215

Among all the second-generation disciples of the Primordial World, only Duobao has truly forged his own path. It was indeed worth it for Zunti Daoren to win him over with the Qi of Luck of the head of the Buddhist Sect; he is truly worthy of being won over.

Even Xuandu Dafa Shi, the eldest senior brother of the second generation of the Three Teachings, cannot compare to Rulai today; it is true that Xuandu Dafa Shi was the first to break through to the Quasi-Saint realm.

However, when it comes to realm and cultivation, Xuandu truly cannot compare to Rulai now.

After all, Rulai is already at the Quasi-Saint Peak; even compared to old-school Great Supernatural Beings like the Heavenly Emperor and Kunpeng, he is not the slightest bit inferior.

These people have already placed him on the same level, while Xuandu, even having reached the Quasi-Saint realm, is still considered a junior in the eyes of these Great Supernatural Beings.

The Taoist Sect's Three Pure Ones' Dao methods are indeed top-tier cultivation Inheritances, but sometimes they are also shackles.

Of course, for the vast majority of cultivators in the Primordial World, this is certainly not a shackle; after all, they have never thought of cultivating to the Dao Fruit Realm, and for many, even reaching the Great Luo Golden Immortal realm is already quite good.

Only a small number of those with true ambition will, after reaching a certain realm, reflect and choose their own Dao.

As for Su Fan, he understood this from the very beginning, so since stepping into immortal cultivation, he has almost exclusively practiced techniques he created himself.

Even if the cultivation speed becomes slower, he is willing to pay the price.

For him, refining a few more top-tier Postnatal Merit Spirit Treasures is not difficult at all.

However, it is undeniable that severing the Three Corpses is indeed a method to accelerate progress, because after the Three Corpses, one is inherently closer to the rules of heaven and earth, and comprehending the laws is relatively easier.

Therefore, Su Fan has no expectations for the Innate Five Directions Flags; what he hopes for are other Five Elements Innate Spiritual Treasures.

In this regard, Su Fan has much more of an advantage than them.

Holding an Innate Spiritual Treasure, even if he is not an opponent, self-preservation should be no problem.

With his strength, he is absolutely capable of severely wounding Kunpeng and forcing him to flee the Primordial World.

Of course, crises and challenges also mean there are great opportunities.

Severing the Three Corpses does not mean that once you have severed them, you can fuse them and become a Saint; if the realm is not reached, it is fundamentally impossible to fuse the Three Corpses.

Secondly, there is the matter of trading.

But at least he does not need to look back, whereas many people need to look back, and some may even head down a wrong path, heading toward destruction.

Of course, it is no different from being impossible.

Innate Spiritual Treasures, especially those with Five Elements attributes, have a fatal attraction for Su Fan.

Once they are victorious, the Merit Luck and benefits bestowed by the Heavenly Dao at that time will likely propel him straight to the Quasi-Saint realm.

Severing the Three Corpses to become a Saint does not conflict with his path of the laws; this is a method of becoming a Saint in itself.

As for the Innate Five Directions Flags, it is not impossible; there is a glimmer, a one-in-a-million chance.

It is almost impossible to kill them.

Moreover, as it concerns the future struggle for the Great Trend of the Honghuang Sanjie, it is impossible for any major events to happen in the Primordial World now.

Kong Xuan did not get very far back then.

Just like the method of proving the Dao through strength, the method of proving the Dao is not one's own Dao method; it is a path opened up to reach the Dao Fruit.

But doing so would only benefit that world.

Even if a passage appears between the barriers of the two worlds and both sides come into contact and fight, it is impossible for it to erupt all at once.

Su Fan's Five Elements Great Dao and his five laws are even more difficult to comprehend, especially in the later stages; the collision and fusion between the five elements—all of this is not so simple.

However, one's own Dao still needs to be comprehended by oneself.

Only when the future struggle for the Great Trend arrives, and all living beings in the Primordial World are forced into the conflict, will he face a crisis.

At most, they are all exploratory in nature, unless one side has overwhelming strength to crush the other.

However, the war is still a long way off; it will not happen in a few hundred or a few thousand years, according to the deductions of Zhenyuanzi and the others.

Kong Xuan followed the path passed down from the ancient times, while Su Fan has a choice; as long as there are suitable Innate Spiritual Treasures, especially those with Innate Five Elements attributes, Su Fan is naturally willing to sever his corpses.

The Sea-Calming Pearl is one such Five Elements Innate Spiritual Treasure; of course, relying on the Sea-Calming Pearl alone is not enough, even gathering thirty-six of them is not enough.

Especially since severing the Three Corpses allows one to be closer to the rules of heaven and earth and makes it easier to perceive the laws.

This is the Dao Ancestor's method of becoming a Saint.

Regardless, the Heavenly Divine Prohibitions contained within are of great help to his comprehension of the laws, and Five Elements Innate Spiritual Treasures, as a set, can also be used to sever corpses and entrust one's Three Corpses.

Su Fan has gained too many benefits in the Primordial World, so he naturally will not leave easily; there is not much danger here.

And if he really encounters a Quasi-Saint, by that time his cultivation might have advanced further, reaching the level of a Great Luo Golden Immortal.

However, he believes that while there is danger, as long as he does not encounter a Quasi-Saint, he should be safe.

Furthermore, as the two worlds merge in the future and the origin of heaven and earth surges, many Innate Spiritual Treasures will inevitably be born.

Even Five Elements Spiritual Roots would work.

In reality, what is most suitable for Su Fan are the Innate Five Directions Flags or the Innate Five Directions Lotus Platforms, yet the Five Directions Lotus Platforms are impossible.

When the two great worlds merge in the future, perhaps new Innate Spiritual Treasures will be born; this is the opportunity, and this is the reason he is staying.

After all, every single Five Directions Flag is a top-grade Innate Spiritual Treasure; even if Su Fan wants one, there are only two possibilities: first, kill the owner of the Five Directions Flag and seize it from them.

During this period, even if battles occur, they will be small-scale.

It is not the Dao Fruit path; it is impossible for his path to be easier than others—it is still extremely difficult for him as well.

The first possibility is fundamentally impossible; one must know that the owners of the Five Directions Flags include Saints, and after the Saints leave, even if they are handed to disciples, each one of them is a Quasi-Saint.

Even Zhenyuanzi has now let go of the grudge against Hongyun Daozhang.

The future fusion of the worlds will take at least a million years.

Of course, the future war will inevitably be very dangerous, and what he must do is also to protect himself well.

And now, he has forged his own Five Elements Great Dao; although it is still just a beginning, his future path will be smoother than those of the other disciples of the Three Teachings.

But it is estimated that it is not very likely; even if the other side has a Primordial Great Luo Golden Immortal comparable to a Saint, the Primordial World side will not be at too much of a disadvantage.

After all, they have trump cards on their side; even without the Heavenly Dao, relying on the Quasi-Saints is enough.

Of course, if the opponent is a Heavenly Dao Saint, that would be even better; at that time, they would be unable to borrow the power of the Heavenly Dao and would themselves be Quasi-Saints or Half-Saints, and the Primordial World would fear them even less.

It is just that all of this can only be known once both sides truly come into contact.