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Chapter 1261: Great Trend

~9 min read 1,603 words

Of course, Saints would not easily deal with the supreme sages of the Human Race, but sixty percent of the Human Race Luck is controlled by the Saints. This is equivalent to saying the fate of the Human Race is in the hands of these people.

Do you not see? The Investiture of the Gods, though a struggle between disciples of Great Sects, still implicated the Human Race.

Originally, the Human Race Luck was fine, and the luck of the Yin-Shang Dynasty had developed to its peak, just half a step away from reaching the level of a Human Emperor dynasty.

Yin Shou, Di Xin, back then, was also a powerhouse at the Human King level.

He was by no means a good-for-nothing; he was not the eldest legitimate son, yet he was able to sit on the throne of Yin-Shang, which was no simple feat. Back then, almost none of the dynasty's ministers opposed him.

Clearly, his own ability and cultivation were extremely powerful.

In his youth, he campaigned north and south; this is the Mythical World, not the Zhou Wang of history.

This Di Xin of the Mythical World was a true Human King; the luck accumulated by several generations of Yin-Shang Human Kings was just like that of the Great Qin.

Human King Di Xin, like the First Emperor of Great Qin, had also cultivated to the extreme.

It is just that he could not compare to the Great Qin, because by the Great Qin era, there was no longer the suppression of Saints, and the Human Race had also taken back a portion of their luck.

Furthermore, the Great Qin era was actually another peak of the Human Race's prosperity, the peak period after the Three Sovereigns and Five Emperors.

Therefore, Ying Zheng gathered the luck of Jiuzhou and broke through to the level of a Quasi-Saint in one fell swoop.

But Human King Di Xin was inferior; he reached the level of a Great Luo Golden Immortal through Martial Dao, and his combat power was astonishing, terrifyingly so.

Back when he campaigned against the Eight Hundred Feudal Lords, if he had truly subdued and annexed all eight hundred of them, then perhaps the Yin-Shang would have transformed.

Unfortunately, behind each of the eight hundred feudal lords were some Immortal Dao forces, and they were not so easy to conquer.

At that time, it was also a period when Saints suppressed the world, and the Human Race could not get ahead.

Later, this Human King was plotted against by the Western Saints, which led to that farce at Nüwa Palace.

Su Fan understands the ancient secrets; in reality, that was just a farce, nothing more than a pretext for the Saints to take action later.

The Yin-Shang was at its peak at that time, so how could it have provoked Heaven's wrath? It was nothing more than the Saints using their Saintly hearts to push the Great Trend of the Heavenly Dao.

The Dao Ancestor once said that the Great Trend of the Heavenly Dao cannot be changed, but small trends can be moved.

This statement is not entirely complete; what is the Great Trend of the Heavenly Dao? The Heavenly Dao is impartial, pushing forward and operating according to fundamental principles, while the Saints act on behalf of Heaven to govern the rules of the world's operation.

This Great Trend of the Heavenly Dao is not something that the Saints can push?

Small trends can be moved; if many small trends are combined, they can push the Great Trend.

In the Investiture of the Gods, the Tongtian Shengren stood with the Yin-Shang to oppose four Saints and was defeated; if he had won, then the Great Trend would have simply taken on a different appearance.

Unfortunately, during the Investiture of the Gods, the only one who could truly take action from Fire Cloud Cave was the Great God Fuxi; the combat power of the other Three Sovereigns and Five Emperors could not actually achieve much effect.

Human Sovereign Xuanyuan is the War God of the Human Race; before accepting the position of Human Sovereign, he also had the cultivation of a Great Luo Golden Immortal. Later, his Merit was fulfilled, and he received the Merit and position from Heaven, reaching the Quasi-Saint Peak, but that was cultivation brought by the position, and he could not perfect it.

Therefore, the only true Quasi-Saint Peak combat power at that time was the Great God Fuxi.

However, relying on the Great God Fuxi alone to take action could not actually change the outcome; after all, once Fuxi took action, perhaps the Demon Tribe would also be unable to resist taking action.

After all, what was the identity of that Lu Ya Daoren? Was he not born of the Demon Tribe?

If it were the Human Race of today, joining forces with the Jie Sect at that time, the chances would likely have been different. The current Human Race has several peak Quasi-Saints.

If they joined forces to sit in the Zhu Xian Four Swords formation, then those Saints might not necessarily be able to break the Zhu Xian Four Swords formation.

The Zhu Xian Four Swords formation cannot be broken without four Saints, and at that time, the combat power of the Tongtian Shengren was indeed the ceiling among the several Saints.

Even the Taiqing Saint, who had the highest realm, could only be on par with him one-on-one by relying on an Innate Supreme Treasure.

But one-on-one, the Tongtian Shengren could use the Zhu Xian Four Swords formation to trap the Taiqing Saint tightly, preventing him from coming out.

Even if the Taiqing Saint had the "One Qi Transforms into Three Pure Ones," unfortunately, what he transformed were only Quasi-Saints; to truly transform into Saints, he would have to break through to the realm of a Primordial Saint himself.

At that time, the Jie Sect and the Tongtian Shengren had no one to help them; if there had truly been four more Quasi-Saint Peak powerhouses to coordinate with the Zhu Xian Four Swords, they would not necessarily have been defeated, and at the very least, they could have guaranteed not to lose.

However, it is a pity that they were born at the wrong time; the Human Race had not yet developed to its peak.

Now that the six Saints have left the Honghuang, the Human Race has also developed to a very strong level; at the very least, the current Human Race no longer fears any force.

Even the Heavenly Court and the Buddhist Sect dare not provoke the Human Race, and as for the Demon Tribe, they can only shrink back into Xiniu Hezhou and Beiju Luzhou.

Of course, the Human Race is different from the Witch and Demon Tribes; even after becoming the overlords, they prefer peace.

The land of Jiuzhou has never expanded, and much of Nanzhan Buzhou is under the control of the Human Race, yet they have never gone to expand.

However, the wariness of other forces toward the Human Race is also increasing with each passing day.

There is no help for it; after the Saints left, there was no power to suppress the Human Race. Unless all other forces unite, it is very difficult for any single one or two forces to have any power to suppress the Human Race.

Today, the Human Teachings and the Chan Sect, even if united, are definitely not the opponents of the Human Race.

The disciples of the two sects are not as good as the Jie Sect of the past; although they practice elite education, there are not many disciples.

It was only later that they realized this, and so they went to Nanzhan Buzhou and established sects; thus, in these hundreds of thousands of years, they have finally gotten much better.

These hundreds of thousands of years have also given birth to many powerhouses for the two sects, such as many Golden Immortals and Taiyi Golden Immortals.

As for Great Luo Golden Immortals, they were mostly born after going outside the realm.

It is very difficult to promote within the Honghuang itself.

But even so, compared to the improvement of the Human Race's power, it is still far behind. To say nothing of anything else, the prosperous age of the Pre-Qin Hundred Schools of Thought alone gave birth to many powerhouses for the Human Race.

Although other major forces also laid out plans in advance and added a few powerhouses, this was, after all, the trend of the Human Race's great rise; they could at most get a share of the spoils, while the bulk remained with the Human Race.

In a short span of one hundred thousand years, the Human Race gave birth to one Quasi-Saint, seven or eight Great Luo Golden Immortals, and as many as a dozen Taiyi Golden Immortals.

And in the subsequent Great Qin prosperous age, the Human Race gave birth to even more powerhouses, though most of them died and vanished during the great war with the Heavenly Court.

But a small portion still survived.

For example, that Zhang Liang survived and became a Golden Immortal, and other Military School generals also managed to survive and entered the Fire Cloud Cave; perhaps in the next million years, a few Great Luo Golden Immortals will be born, who knows.

A Great Luo Golden Immortal is already a pillar of a race.

Among the myriad creatures of the Honghuang, any race that gives birth to a Great Luo Golden Immortal can be promoted to the ranks of a Great Race.

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End of Chapter

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