Chapter 1282

The Journey to the West calamity began, and Su Fan watched the monkey wreak havoc in heaven, and then the Western Rulai arrived and suppressed the monkey under the Five Fingers Mountain with one hand.

The monkey at this period was still quite unruly, but unfortunately, no matter what, the monkey could not flip over that Five Fingers Mountain.

After all, Rulai has the cultivation of a peak Quasi-Sage, and the monkey is now only a Taiyi Golden Immortal; although he gained many benefits in the Heavenly Court, he ate quite a lot of flat peaches and Laojun's golden pills.

However, his cultivation did not improve much.

And in fact, those flat peaches the monkey ate did not have much effect on him personally.

Once the cultivation reaches the Taiyi Golden Immortal realm, even if the flat peach is an innate spiritual fruit, it actually does not have much effect; as for the increase in magic power, what is the use of that?

It does not improve his strength much.

Before the Golden Immortal realm, the improvement of magic power would also greatly improve strength, but after the Golden Immortal realm, it begins with the understanding of the Dao and the perception of the laws.

Relying solely on magic power to defeat opponents of the same level is not that easy.

As for Laojun's golden pills, it is the same; it only allowed the monkey to accumulate a large amount of magic power in his body. Of course, these are indeed good for body refining.

Physical body refining requires immense power.

In fact, after wreaking havoc in heaven, the monkey's body was indeed strengthened a lot; it can be said that it became visibly powerful.

In terms of physical strength alone, the monkey is probably not much worse than a Taiyi Golden Immortal, and coupled with his innate combat intuition, his combat power did indeed improve a lot.

After all, in the original timeline, he might not have practiced body refining in the Eight Trigrams Furnace, so he eventually forged the divine ability of the Fiery Eyes and Golden Pupils.

In fact, this divine ability does not have a very powerful effect; once the cultivation reaches the Great Luo Golden Immortal realm, it is very difficult to deceive others with any transformation.

However, now, because of the Nine-Refining Golden Body Art, it is clear that that immense energy was all used for body refining, so naturally, his body also went to a higher level.

His strength has improved.

Unfortunately, facing the Quasi-Sage Rulai, the monkey naturally had no power to resist.

He was suppressed under the Five Fingers Mountain.

However, the Five Fingers Mountain in the original timeline should be at the Liangjieshan.

Liangjieshan is located at the junction of the Jiuzhou and Nanzhan Buzhou, and Liangjieshan is a passage from the Jiuzhou to Nanzhan Buzhou.

Through this road, the Buddhist Sect went east and spread Buddhism to the Jiuzhou.

But now the Jiuzhou are different; although the Jiuzhou were sealed before, because of Su Fan, the science path he brought, coupled with the Taiping Dao founded by Zhang Jiao.

The Heavenly Court's seal could not hold it at all.

In the original timeline, the Great Tang no longer had much extraordinary power; at least the human race in the Jiuzhou did not have much extraordinary power, and almost all of them were considered mortal power.

However, in that timeline, without Su Fan's arrival, the Great Qin failed, and it is estimated that it was a miserable defeat, which did not have much impact on the Heavenly Court.

Then the Jiuzhou were sealed and became the Age of Dharma Decline; of course, it is not to say that it was completely the Age of Dharma Decline. According to that time, in fact, the mortal world of the Jiuzhou still had a certain amount of extraordinary power.

Yuan Shoucheng, Yuan Tiangang, and others were all Daoist cultivators.

It is just that the dynasty did not control the extraordinary power, so naturally, the dynasty's luck would be greatly reduced, and it would be overthrown at will.

Obviously, the Heavenly Court feared that the Jiuzhou would once again appear with terrifying power and constantly challenge the Heavenly Court.

In that timeline, they succeeded, and in this way, the Buddhist Sect perhaps paid a certain price and spread Buddhism to the Jiuzhou all at once.

Regardless of whether the Jiuzhou have extraordinary power, as the oldest place of the human race, the Jiuzhou can be said to be the ancestral land of the human race.

The Jiuzhou were the place where the human race was born back then, a place of luck; no matter what, the Jiuzhou occupy a significant amount of the human race's luck.

Spreading Buddhism here can naturally obtain a large amount of luck.

However, this timeline is different; because of Su Fan's arrival, the influence on the human race is actually still very large.

He helped the human race improve a lot of luck, and the human race's strength also increased a lot; more importantly, as the link between the human race and Zhenyuanzi, he can be said to have brought a powerful foreign aid to the human race.

In this way, the human race naturally does not fear any other forces; even if the Heavenly Court and the Buddhist Sect join forces to suppress them, the human race has enough confidence.

Even if there is a great war, the human race will definitely not fall into a disadvantage.

The human race's top experts do not fear, and coupled with the foreign aid of Zhenyuanzi, it is also the same; this time, the Buddhist Sect cannot spread Buddhism in the Jiuzhou.

Because the Jiuzhou are more important; although the Jiuzhou are still under the Heavenly Court's seal, because of the emergence of the science path.

The Heavenly Dao will once again flourish the human race in the Jiuzhou, so the Heavenly Court's sealing array cannot seal the spiritual energy of the Jiuzhou.

The Jiuzhou are now increasingly valued.

After all, the science path is related to the next flourishing of the human race, and the Fire Cloud Cave attaches great importance to it, so how could they give the Buddhist Sect a chance to let them spread Buddhism in the Jiuzhou?

If it were just sharing a little luck, the human race's Fire Cloud Cave would not care too much.

But the high-level officials of the Fire Cloud Cave are worried that it will lead a wolf into the house; once the people of the Buddhist Sect enter the Jiuzhou, they will destroy the flourishing of the human race, then for the human race, it would be very terrifying.

Therefore, the Buddhist Sect discussed with the human race before, but the human race never agreed; the Jiuzhou are now the treasure of the human race and naturally do not allow outsiders to interfere.

Because once the science path develops, the human race's luck will soar; more importantly, perhaps the ninth Human Emperor of the human race will also be born in this flourishing.

At that time, the strength of the human race will explode; with nine Human Emperors suppressing the human race, even if a Saint comes, the human race will not fear.

Because at that time, the human race will also have Saint-level power.

The human race can see it, and other great supernatural beings can obviously see it too; they certainly do not want the human race to become more powerful.

Even facing the pressure of another world, they are unwilling.

After all, if the human race becomes powerful, it will only squeeze their interests and luck.

As for the other world, let's not talk about the fact that time is still very far away; secondly, even if the other world is powerful and defeats the Primordial World, what can it do?

For those forces, the impact will not be too great.

Just like the Buddhist Sect, if the other world wins, the Buddhist Sect will still be the Buddhist Sect, and the powerhouses of that world cannot destroy the Buddhist Sect.

The Buddhist Sect has the power of a peak Quasi-Sage; below the Saint, all are ants, but it is not that easy for a Saint to kill a peak Quasi-Sage.

So the Buddhist Sect will still live well at that time; on the contrary, the winner of that world will likely give the Buddhist Sect more benefits in order to win them over.

And for the Buddhist Sect, the human race is a competitor.

So whether it is the Buddhist Sect or the Heavenly Court, they have a great sense of precaution against the human race; they do not want the human race to become more powerful, as this will only constantly weaken their luck.

The interior of the Primordial World is also full of contradictions.