Chapter 842: Planning for Merit

The pity of peasant uprisings lies in the aspect of talent.

Without sufficient talent, there is no sustainable development, and some peasant uprisings don't even have their own foundation, so how can they contend for the world with others?

Unless they take down the world all at once.

Clearly, this is very difficult. Even the Yellow Turban Rebellion, which was the closest, did not reach Luoyang.

Of course, Li Zicheng at the end of the Ming Dynasty did succeed, but unfortunately, he encountered the wild boars who took advantage.

Peasant uprisings only succeeded with Zhu Yuanzhang, because he had many talents, such as Liu Bowen, Li Shanzhang, and other top-level strategists and internal affairs talents.

They proposed "build high walls, store grain widely, and claim the title of king slowly," and Zhu Yuanzhang indeed implemented it, so he succeeded.

If Zhu Yuanzhang did not have these internal affairs talents, it would not have been so easy for him to take down the world.

And at the moment in the Great Qin, Chen Sheng and Wu Guang were just chess pieces. From Zhang Liang's mouth, he knew that the two were just pushed out by others.

The Xiang clan and these people were the chess players.

Of course, Su Fan also knew that Xiang Yu and the others were just chess pieces pushed out by the gods and Buddhas in the sky to fight the Great Qin and contend for the Great Qin's luck.

So, there was no need to mention the ending of these people.

Su Fan did not think they could accomplish anything.

What's more, the power erupted by the Great Qin was so powerful that it was impossible for Xiang Yu and the others to be like history.

In history, that Ancestral Dragon was alive, and no one dared to stand up and resist.

No one dared to offend the majesty of that Ancestral Dragon.

It could be said that among all dynasties, the authority of that Ancestral Dragon was definitely the most powerful.

Qin Huang, Han Wu, Tang Zong, Song Zu, Yuan Taizu, Ming Taizu, etc., among them, the one with the least authority should be Li Shimin.

Although he was an emperor on horseback with military power in his hands, it was very suffocating in the court, and it was difficult to cover the sky with one hand.

Those who were very similar to him were Ming Taizu and Ming Chengzu, but both of them dared to kill, using killing to maintain their authority, making the court officials dare not disobey.

But Li Shimin was a bit worse.

However, during the Tang Dynasty, the power of the clans was too strong. Was the Datang Li clan not one of the clans? It was just that the Datang did not rely entirely on coups like the Sui Dynasty Yang clan, but seized the world through military war.

So the power was greater.

In all dynasties, the power of the founding emperor should be the most powerful, because they held military power and were mostly emperors on horseback.

But the Great Qin's Ancestral Dragon was not like this. Although he was a founding emperor, he was not an emperor on horseback and had never commanded a great battle.

But his control over the army was not inferior to any founding emperor on horseback. This was the supreme ability of the Ancestral Dragon, the First Emperor.

Later emperors almost all took pride in him.

Whether in military or politics, he almost reached the limit of an emperor. It could be said that his power was definitely the limit of an emperor.

Later generations could not surpass him.

And the Great Qin's control over the local area was the strictest.

Therefore, in history, while the Ancestral Dragon was alive, no one in the world dared to rebel.

However, in the mythical world, the Great Qin Ancestral Dragon was present, but Xiang Yu and the others had the support of the Heavenly Court behind them, so they dared to resist.

It was just that they were just chess pieces, and in the future, it would ultimately depend on the ultimate confrontation between the gods and Buddhas in the sky and the Great Qin to see who was the final winner.

"Sigh! It's a pity for those generals."

There were quite a few generals in the rebel army. Those people were all elites of the human race, and their individual strength was not bad.

For example, under Xiang Yu, the individual martial arts of many generals were still very powerful.

It was a pity that once the Great Qin truly took action, it would be difficult for these people to survive in the future. By then, these losses would all be the human race's.

If they didn't die, the strength of the human race would be even stronger.

But clearly, that was impossible.

War means death. Of course, war can also catalyze more strong experts.

It was just that every loss was the human race's.

Just like the thousands of years of the Spring and Autumn and Warring States periods, who knew how many human elites were lost.

For example, Li Mu, who was also the Wu'an Jun, ultimately died of politics; this was the greatest loss. One must know that Li Mu's ability was very powerful.

In terms of individual bravery, he was comparable to Golden Core level combat power. Crucially, his command ability was a rare famous general of the human race.

In the mythical world, the ability to lead troops in battle was also very important.

Even in the Heavenly Court, that Jade Emperor attached great importance to such talent. He indeed needed powerful cultivators, but that didn't mean he didn't value such talent.

Over these ten thousand years, he had also introduced quite a few human generals to ascend to the Heavenly Court to supplement his Heavenly Court army.

After all, great wars would also break out in the Heavenly Court.

Generals who could command battles were also very important.

When two armies face each other, unless you have a strong expert who can make a final decision and collapse the opposite side alone, otherwise, those generals with powerful military strategies can often play a key role in the victory or defeat on the battlefield.

And in this regard, the human race indeed had a great advantage.

These generals were all elites of the human race. The military school was also one of the Hundred Schools of Thought. That sage of the military school broke through to the peak of the Great Luo Golden Immortal in one fell swoop.

The Sun Tzu's Art of War in his hands was also a merit spiritual treasure, and its power seemed to be extremely powerful and mysterious.

Military school divine abilities were also not to be underestimated.

Military school divine abilities included those that enhanced individual bravery and those that enhanced the entire army.

The Dao of the Hundred Schools of Thought, each school had its own strengths. It was a pity that he traveled a bit late.

If he had come to the era of the Hundred Schools of Thought, other things aside, he could still participate in the Mohist school. Even if he couldn't be like Mozi, he could still obtain a certain amount of merit by participating in the Mohist Dao.

Unlike now, the Hundred Schools of Thought had already walked the Dao to the end.

He wanted to go, but it was very difficult. Could it be that he walked the Dao of Mathematics and brought out this Dao of Mathematics?

It was not impossible, but his research on counting was not much.

After Zhang Liang left, Su Fan did not continue his seclusion but chose to study how to obtain Heavenly Dao merit.

Wanting the Heavenly Dao to descend merit, one must contribute to all things in heaven and earth. The best merit was naturally the Xuanhuang merit, which only the Three Pure Ones and the Sage Nuwa possessed.

The Three Pure Ones inherited the Xuanhuang merit of the Great God Pangu because of the opening of the sky, and Nuwa was not creating humans, but the merit of mending the sky, which was also Xuanhuang merit, but much less than the Three Pure Ones.

The later merit of creating humans was just Heavenly Dao merit. Of course, because the human race appeared and conformed to the great trend of the Heavenly Dao, the Heavenly Dao descended a lot, ultimately allowing Nuwa to become a Sage.

Up to now, Heavenly Dao merit was becoming less and less.

And wanting to obtain it, one must conform to the great trend of the Heavenly Dao. Su Fan did not know what the great trend of the Heavenly Dao was now.

However, he also understood that whether it was the Three Sovereigns and Five Emperors, the Investiture of the Gods, or the Hundred Schools of Thought, merit originated from the human race.

Then he would start from this human race. ===== CHAPTER 843 =====