Chapter 844: Human Sages
A human Sage, perhaps many people are willing, because this also means near-immortality. As long as the human race does not perish, then the human Sage will not die.
Not only is it equal to heaven and earth in lifespan, the key is that no one dares to move you.
Just like the Three Sovereigns and Five Emperors of the human race, especially Zhuanxu, who cut off the communication between heaven and earth, who knows how many ghosts and gods he offended, but so what?
In the end, he still lived well, with the cultivation of a Great Luo Golden Immortal, and enjoyed the offerings of the human race's luck and incense in the Fire Cloud Cave.
It was more comfortable than the days lived by many immortal gods.
It was entirely because he was the Emperor of the human race, enjoying the luck of the human race, and connected with the luck of the human race. Once you move him, it is equivalent to moving the human race, and you will receive the backlash of the human race's luck.
Even the Sages would not have an easy time, let alone others.
And the human Sage, even compared to the Three Sovereigns and Five Emperors, was not a bit worse.
As long as the human race does not perish, he will have no problems, and even the stronger the human race, the stronger he will be. After all, the human Sage is different from the gods on the Investiture of the Gods list; there is no restriction on cultivation.
If you can perceive it, the Quasi-Sage is not a restriction, and even if you can break through to the Primordial Great Luo Golden Immortal, there is no problem.
For the human Sage, naturally, a large group of cultivators are willing.
But Su Fan estimates that Kong Xuan will not. He himself is a Quasi-Sage, or even a peak Quasi-Sage. The luck of the human Sage is not enough to support his breakthrough.
His own Five Elements Great Dao still has a chance to transcend. If it were Su Fan, he wouldn't be willing either.
However, Su Fan is willing to become a human Sage. Other things aside, the luck and merit are really fragrant.
But wanting to become a human Sage is not so simple. Looking through history, how many people have become human Sages?
Confucianism has three and a half, as for other Hundred Schools of Thought, there are even fewer.
As for what poetry sage, ci sage, etc., their poetry and ci are indeed rare in history, but how much contribution they have made to the human race, that is really not much.
It really can't compare to the likes of Hua Tuo and Zhang Zhongjing.
After all, their medical skills allowed the human race to multiply and had a great possibility of saving people in the face of diseases.
In history, the Black Death caused large-scale deaths in Europe, while in the East, there were not many. Even in the plague at the end of the Ming Dynasty, the number of deaths often could not compare to those who starved to death.
All of this is because of the precious medical skills left behind by these sages of the medical school.
Many clamors on the internet in later generations, saying that Traditional Chinese Medicine is fake.
In Su Fan's view, it is complete nonsense. If Traditional Chinese Medicine were fake, then how did those patients in the East for the past few thousand years resist various diseases, relying on their own antibodies?
The reason why later generations don't believe in Traditional Chinese Medicine.
Su Fan feels it is the environment. The first is the aspect of medicinal materials. Traditional Chinese Medicine is not like Western medicine. Even for the same illness, different people need to be treated differently.
Plus, the survival of medicinal materials is worrying, the efficacy of medicinal materials cannot reach the effect of ancient prescriptions, and the changes in the human body, etc., make the effect unable to reach that of Western medicine.
Slow effect, this is the biggest shortcoming of Traditional Chinese Medicine.
Because Western medicine sometimes has a bottle of medicine that is enough to reduce fever, but Traditional Chinese Medicine cannot do it.
Finally, plus some people of interest constantly splashing dirty water, making the environment of Traditional Chinese Medicine worse and worse.
However, the role of Traditional Chinese Medicine in the history of the human race or the East is beyond doubt.
The population advantage of the East has always been, apart from the concept of "many children, many blessings," also the assistance of medical skills.
And Western medical skills were only formed in the 19th century.
In the mythical world, the medical school and the agricultural school are also not bad among the Hundred Schools of Thought, but compared to the Three Teachings, they are still much worse.
Whether it is Bian Que of the medical school or the Nongzi of the agricultural school, the luck and merit they obtained are much worse than the Three Teachings.
Mainly because the Three Teachings are prominent schools, especially Confucianism, which has the merit of education. Even if the Great Qin does not value Confucianism now, its luck manifestation is not much worse than Daoism.
As for why Daoism occupies such huge luck, it is not just because of the Sage behind Laozi.
The human race chooses Daoism because Daoism promotes Qi Refining.
And Qi Refining can make the human race cultivate and become more powerful, especially in the top-level level, Daoism does the best.
The luck of the human race, perhaps unconscious, is as impartial as the Heavenly Dao.
Whoever is beneficial to the human race, naturally the luck of the human race will favor that side.
The medical school and the agricultural school, if placed in history, needless to say, although they are far inferior to Confucianism in status, if placed in later generations, these two schools are crucial, which guaranteed that this ancient race in the East could continue.
Especially that sage of the agricultural school in later generations is enough to be canonized.
But it is a pity that in the mythical world, it is different. A top-level strong person can affect a race.
If the human race now appears a true Primordial Great Luo Golden Immortal, then the luck of the human race will also soar. This is the individual feeding back the human race.
The reason why the human race could become the hegemon of the Primordial World among the ten thousand races is also because of the choices of those few Sages.
Their luck also represents the choice of the Heavenly Dao.
So in the mythical world, individual strength is also enough to affect many things.
And Daoism can cultivate the most top-level strong people of the human race. These strong people will feed back the human race, making the luck of the human race more and more profound.
So among the Three Teachings, although Confucianism will become the only one in the future, in the mythical world, it still cannot completely replace Daoism and become the number one school of the human race.
Unless it is the Age of Dharma Decline.
Of course, Confucianism as a prominent school, the largest one of the human race in the future, can indeed offer the most human Sages.
Three and a half human Sages, these human Sages, relying on the luck of Confucianism, can impact the Quasi-Sage.
In this regard, other Hundred Schools of Thought are very difficult to do. Daoism is powerful, but there is only Laozi. Zhuangzi also has the opportunity to break through to the Quasi-Sage level.
Others are very difficult.
Unless they break through themselves, but wanting to break through to the Quasi-Sage is really too difficult. After all, compared to those innate divines, the foundation of the human race is much worse.
Secondly, in terms of luck, the human race itself does not occupy much.
If the Great Qin can snatch back one-tenth of the luck from the Heavenly Court, then the Quasi-Sages of the human race in the future might increase by a few.
Back then, the Jie Sect relied on the luck of the Yin-Shang to have the momentum of ten thousand immortals. The luck of the Jie Sect was connected with the luck of the Yin-Shang, which also created the first Quasi-Sage under the Three Pure Ones.
One must know that the eldest disciple of the Three Pure Ones could not compare to Duobao at that time.
This shows how huge the luck of the human race is.
It is just that all of this, the Great Qin wanting to snatch back luck, is also quite difficult. After all, snatching back the luck of the human race is more painful than killing them.
These interest occupiers naturally will not let go easily.
So the enemies the Great Qin faces in the future will only become more and more.
And the support the human race gives them is not much. This is also no help for it; too many people don't want to see the rise of the human race. ===== CHAPTER 845 =====
End of Chapter
