Chapter 852: Crisis

Zhang Liang left. Su Fan looked in the direction the other party had left, remaining silent for a long time.

In the center of his palm lay another book, "Three Essentials of Agriculture."

This book involved matters related to agriculture.

Su Fan in his first life was a rich second generation, so naturally, he knew nothing about agriculture, but hadn't he seen pigs run even if he hadn't eaten pork?

In later generations, the internet was developed, and he browsed casually, plus the biology and other things he learned in school.

He might have forgotten them before.

But after cultivating for so long, his memories of his previous life became increasingly profound; every bit of his previous life seemed to be engraved in his mind.

In addition, having experienced many worlds, especially several lives as a mortal, he had personally gone down the mountain, whether it was in the martial arts world or in the struggle for hegemony in the Datang.

He had never been slack in his research on agriculture.

In several lives of hegemony, he had researched logistics and food, both in ordinary mortal worlds and in high-martial arts fantasy worlds.

Different worlds had different agricultural technologies.

He had summarized them all in this "Three Essentials of Agriculture."

However, he did not take it out easily.

He had already felt the steady stream of fortune rolling in from taking out the Medical Dao Canon.

If this "Three Essentials of Agriculture" were also taken out, it might even trigger a vibration in humanity; at that time, even if the baleful Qi of the calamity and the killing intent of heaven made it impossible to deduce, such a large vibration.

It would likely also attract the gaze of those powerful beings.

His identity would very likely not be able to be hidden.

Su Fan did not think that those great supernatural beings would show him mercy; in the struggle for fortune, even those as close as brothers like the Three Pure Ones would eventually fall out.

Not to mention others.

If he took out this "Three Essentials of Agriculture" combined with that Medical Dao Canon, it would absolutely have a fatal improvement for the human race.

The Medical Dao Canon could treat illnesses and save people on a large scale, prevent epidemics and other infectious diseases, even if the Medical Dao Canon could not reach the level of later generations.

But if this Medical Dao Canon were truly spread throughout the world, the entire Great Qin or the entire human race would absolutely be able to trace their medical skills back to the early 20th century of later generations.

And the appearance of "Three Essentials of Agriculture" could significantly increase agricultural output; once food was high-yielding, the consequence would be that human reproduction would not be restricted.

Since ancient times in the East, having many children was considered a blessing; with the Medical Dao Canon, the survival rate of children could be significantly improved, and high-yielding food could support enough people.

At that time, the number of the human race would also continue to increase significantly.

The more people there were, the stronger the human race would naturally be, the stronger the fortune, and the more powerful beings would be born, especially for the current Great Qin government, which would have many benefits.

But for those other gods and Buddhas filling the sky, that would not be a good thing. Once they found the source.

Would they take action?

If it were Su Fan, he would also take action immediately; Great Qin and those gods and Buddhas were already locked in a life-and-death struggle.

No, it should be that the gods and Buddhas wanted to destroy Great Qin, while Great Qin only thought about taking back the original fortune of the human race.

As for killing all the gods and Buddhas, Great Qin probably hadn't thought about it, because they simply didn't have that power.

The Heavenly Court had the heart to destroy Qin, and this intention had already been clearly revealed.

And Su Fan taking out these things now could improve the fortune of the human race in a short time, which was equivalent to improving the fortune of Great Qin.

Although Great Qin could not represent the human race, as a dynasty of the Nine Provinces, Great Qin could also be considered a model for the human race, occupying 60-70% of the human fortune.

The surging fortune of the human race would naturally affect the fortune of Great Qin, and vice versa.

Once the Medical Dao Canon and "Three Essentials of Agriculture" came out, the fortune of the human race would inevitably increase by a large margin.

And as long as the high-level officials of Great Qin were smart, they would join in, spread it, and expand it; at that time, the fortune of Great Qin would rapidly increase in a short time.

At that time, they would receive feedback from the fortune, and the strength of each powerful being would be even more formidable; perhaps they would even improve by a realm.

If this kind of thing happened, the Heavenly Court and the gods and Buddhas would inevitably discover it, and they would certainly frantically search for the source within.

Being able to take out two human canons, perhaps they could take out three, four, or five.

The great prevalence of the Hundred Schools of Thought was the general trend of the Heavenly Dao, which they could not stop, but they could personally participate in planning for merit.

They would not stop it either.

But right now, the general trend of the Hundred Schools of Thought had ended, so they naturally would not want to see the appearance of a human sage who could rival the masters, or even compare to Laozi or Confucius.

Although it was only a human sage, that was also a Quasi-Sage.

Not to mention the strength of a Quasi-Sage, having one more Quasi-Sage would be a considerable blessing to the fortune of the human race.

If this Quasi-Sage were also close to Great Qin.

Then for the gods and Buddhas, it would be a great threat.

After all, such a human sage, a merit Quasi-Sage, might not be very powerful, but with merit upon his body, they would be unable to kill him.

If you kill a human sage, you will face the backlash of humanity; even a Quasi-Sage would not dare to easily bear that.

So to prevent the human race from appearing as another human sage, they would try every means to strangle him.

Originally, the prosperous age of the Hundred Schools of Thought was an opportunity for the human race to improve its strength, but it was a pity that the human race was weak at that time and did not have enough power.

Among the Hundred Schools of Thought, the position of the Confucian sage was occupied by someone, and the Daoist school was occupied by that Taiqing Saint; of course, no one had any objections to the Taiqing Saint occupying the position of the Daoist ancestor.

Even the human race itself hoped for it more; why?

Because back then, the Taiqing Saint founded the Human Teachings and passed down the Golden Elixir Great Dao, which made the human race's strength surge, giving them the opportunity to covet the position of the hegemon of the Primordial World.

And the Taiqing Saint alone occupied about 20-30% of the human fortune, even more than the Goddess Nüwa.

This was voluntary by the human race.

It was precisely because of this Golden Elixir Great Dao that the human race's strength surged; back then, in the great war between the Witch and Demon tribes, the human race did not perish, not only because of the protection of these great supernatural beings.

It was also because of those human predecessors who practiced the Golden Elixir Great Dao and fought to the death, which brought out the human race's bloodiness and made the two tribes wary.

Then, with the protection of these great supernatural beings, the human race was finally able to survive.

This was also why there was a portion of fortune flowing to those gods and Buddhas; this was karma.

But for so many years, the human race had been offering sacrifices to them, yet they had been constantly exploiting the human race, so naturally, humanity wanted to backlash.

This was why there was the backlash of Great Qin, the calamity of Great Qin.

It was just that the power of the gods and Buddhas was too strong, and behind them was the Heavenly Dao.

Could the Great Qin of the human race withstand it?

Su Fan remained silent; he understood the difficulties and crises within.

So he did not dare to take out this "Three Essentials of Agriculture" to spread it; his small frame could not withstand it now.

Unless merit suddenly descended from heaven, causing his cultivation to suddenly improve, and then with merit upon his body, he would dare to take out this "Three Essentials of Agriculture."

But until the calamity ended, the merit for his canon would not descend; fortune alone would only accelerate his cultivation speed. ===== CHAPTER 853 =====