Chapter 867

Su Fan's suggestion made Zhang Liang silent.

He naturally also knew that Su Fan was sincerely considering for him.

Heading to Xianyang City, he is confident that with his ability, he will definitely be highly valued, and even entering the central government, he believes it will not be too far away.

But can the Great Qin support him until he reaches the Golden Immortal realm without collapsing?

This is an unknown. At present, the various places in the south of the Great Qin have already opened a troubled world, and the Great Qin cannot suppress them all at the first time.

This is not because the Great Qin does not have this ability.

The Great Qin has more important things to do, and the enemy of the Great Qin has never been that group of rebels; their enemy is the Heavenly Court.

Zhang Liang is clear about the power of the Heavenly Court.

Once a war starts with the Heavenly Court, does the Great Qin have a chance of winning?

Zhang Liang has no bottom in his heart. He entered Xianyang thinking of using the Great Qin's national destiny to cultivate and let himself break through to the Golden Immortal realm.

But he is now only an Earth Immortal. Wanting to cultivate to the Golden Immortal realm is not something that can be achieved in a short time.

Among those in the Great Qin, which one has not cultivated for hundreds of years, or even longer?

Of course, some military generals have awakened the power of their bloodlines and can explosively improve their cultivation in a short time.

He cannot do this. He is a human being and naturally hopes that his bloodline is pure. Even if the Great Qin has ways to let you awaken the Witch-Human bloodline, Zhang Liang is not willing.

Can the Great Qin persist for a thousand years under the attack of the Heavenly Court?

Zhang Liang is not sure.

As for the Great Qin wanting to counterattack the Heavenly Court, in Zhang Liang's eyes, it is unrealistic. First of all, the Great Qin simply does not have the ability to attack the Heavenly Court.

After all, the Heavenly Realm where the Heavenly Court is located is not a place where anyone can go up. Those generals might be able to rush into the Heavenly Realm.

But those soldiers would be difficult.

Without a great army, relying solely on those generals, even if all the generals were above the Golden Immortal level, the Great Qin does not have many, at most a dozen or twenty or thirty, that is the limit.

Although Zhang Liang has not entered the high-level of the Great Qin, he can also estimate it.

After all, as a noble of the Han State, he is clear about the power of the Han State. Estimating it like this, he also roughly understands the strength of the Great Qin.

Of course, perhaps the Great Qin certainly still has other trump cards hidden.

Otherwise, it would be impossible to dare to counterattack the Heavenly Court and take back the national destiny of the human race held by the Heavenly Court.

For the Heavenly Court, Zhang Liang has no good feelings.

After all, the human race has 15% of the national destiny, which was offered to the Heavenly Court when the Great Zhou was established.

This is taking advantage of a fire to rob.

Originally, during the Three Sovereigns and Five Emperors period, the human race could still hold more than 30% of the national destiny, and even once reached a little more than 40% during the Yin Shang period.

Even back then, if the Yin Shang and the Jie Sect had won, the human race would have taken back more national destiny.

After all, at that time, they would only offer national destiny to one force, the Jie Sect.

It is a pity that the Jie Sect fought against the four saints of the Human Teachings, the Chan Sect, and the Western Sect alone, while the Holy Mother of the human race stood on the side of the Human Teachings and the others.

In the end, the Yin Shang was defeated.

In reality, this time was also the resistance of the human race, but it is a pity that the alliance between the human race and the Jie Sect still failed.

At that time, the human race tried its best to bless the national destiny on the Jie Sect, making the Jie Sect's ten thousand immortals come to court, and its strength was quite terrifying.

After all, at that time, if it were not for the Tongtian Saint, if it were only one saint, perhaps the Jie Sect could really have won.

In terms of saints, the Jie Sect and the human race side were at a disadvantage, and the other second-generation disciples, even if the human race's Fire Cloud Cave did not move, the Jie Sect side could almost fight the other three sects to the death, and even faintly occupied the upper hand.

It is a pity that the Cult Leader Tongtian was defeated, and in the end, the Jie Sect was defeated.

The planning of the human race was also considered a failure.

Because of the cowardice of the Zhou Dynasty, the national destiny of the human race was all distributed at once, leaving only a little more than 10%.

At that time, the human race almost became the slaves of the gods and Buddhas in the sky.

So in the eyes of the human race, the Zhou Dynasty was like a traitor.

The Zhou Dynasty almost did not produce any sages of the human race. Except for King Wen, there were almost no people from the Zhou Dynasty in Fire Cloud Cave.

Of course, the Zhou Dynasty perhaps had its own grievances, but no matter what, it could not cover up the fact that they sold the national destiny of the human race.

It once caused the human race to fall into darkness.

At that time, the national destiny of the land of the Jiuzhou was dim, and it almost allowed the human race in other parts of the Nanzhan Buzhou to occupy the orthodox status of the human race.

But fortunately, the Jiuzhou have been orthodox since ancient times. Most of the places are still the base camp started by the Three Sovereigns and Five Emperors, the orthodoxy recognized by Fire Cloud Cave, plus the Jiuzhou, which have the Nine Cauldrons of Yu the Great to suppress the world, so the human race in other parts of the Nanzhan Buzhou cannot replace them.

After all, the human race in other places does not exist in the form of dynasties.

Instead, they are attached to those sects.

And those sects, most of them do not have the righteousness of the human race. How could Fire Cloud Cave recognize these sects?

But no matter what, the Great Zhou lost at least more than 20% of the national destiny of the human race. This is an undeniable fact.

In these 80,000 years of the Great Zhou, except for the Western Zhou which was still considered to have national strength, after the Eastern Zhou, the various feudal lords gradually rose up.

Until Lü Buwei of the Great Qin destroyed the Eastern Zhou, the Great Zhou completely ended.

And since then, the Seven States have been listed in the Jiuzhou. At this time, the human race's sacrifices to the Heavenly Court have gradually decreased, and part of the national destiny has been gathered back.

Of course, the Six States actually still have sacrifices, sacrificing to various gods of heaven and earth. Only the Great Qin, besides sacrificing to the sages of the human race and a few major sects.

The Heavenly Court also only has a few gods that the Great Qin is still sacrificing to, and the others are almost gone.

After the Great Qin unified the world, it destroyed many sacrifices of the Six States and gathered a lot of national destiny.

Now it has almost taken back a little more than 20% of the national destiny. It is precisely because of this that the Great Qin is flourishing day by day.

After all, the more national destiny, the more strong people born in the Great Qin, naturally. Strong people cultivating with the blessing of national destiny and without the blessing of national destiny are quite different.

But because of this, the Heavenly Court is unhappy. In these thousands of years, the Heavenly Court has lost nearly 10% of the human race's national destiny. If the Great Qin really succeeds.

Wouldn't the sacrificial relationship established with King Wu of Zhou back then be completely eliminated? That is a loss of 10% to 20% of the national destiny of the human race in the Jiuzhou.

The human race in the Jiuzhou is the orthodoxy. Even if the number of human beings in other places is several times or even ten times that of the human race in the land of the Jiuzhou.

But their national destiny has always been unable to compare with the Jiuzhou.

The orthodoxy of the human race is the main body of humanity, naturally occupying the bulk of the national destiny.

No matter what, the Heavenly Court cannot lose the faith and sacrifices of the human race in the Jiuzhou.

This is the contradiction between the Great Qin and the Heavenly Court. Both sides are existences that will not die until they are dead.

As a Confucian disciple, Zhang Liang is very clear about this point. The Heavenly Court will not sit idly by. It is not taking action now because the Great Qin's national destiny is strong, and they cannot personally descend to the mortal world to attack.

Once it is really done, the Heavenly Court will also be backlashed, and that Lord of the Heavenly Court might even have to reincarnate again.

So the Heavenly Court can only find another way, using the remnants of the Six States to intervene in the civil war of the human race, so as to weaken the Great Qin's national destiny and consume the Great Qin's strength.

In this way, when they go to attack the Great Qin later, the backlash they will bear will be less.