Chapter 924

Zhang Liang used courtesy before force; if you don't listen to good words, then he has no choice but to use his fists.

Anyway, he took action against the strongest members of those sects, beating them until they had splitting headaches; unable to beat him, they were forced to listen.

Otherwise, Zhang Liang's constant trouble-making would not be a good thing for the sects.

Therefore, every sect that Zhang Liang set his sights on obeyed him obediently.

Other sects in Xiao Nanyu really hated and feared Zhang Liang and Su Fan.

In their eyes, Zhang Liang and Su Fan were the "Black and White Fiends," lawless, yet their strength was quite terrifying.

One could fight a True Immortal without falling behind, and the other was even stronger; even for the top sects in Xiao Nanyu like the Dari Sect, whose ancestors were top-tier True Immortals, they were still no match.

What to do if you can't beat them?

Really choose to perish together with the other party? But their cultivation has reached that level; Heavenly Immortals and True Immortals, not to mention living as long as heaven and earth, can at least live for hundreds of thousands or millions of years, and if they survive the three calamities, they can even continue to live.

And they can become immortals and ancestors in Xiao Nanyu; why would they want to fight Zhang Liang and the others to the death when they have such a good life?

It is very likely that even with their sect, they wouldn't be able to beat them.

Having lived for so many years, these people are not stupid.

Although Zhang Liang and the others forced them to promote those agricultural matters among the mortals, it might waste a little time, but what is wasted is at most the cultivation time of the disciples below.

They only need to issue an order.

They can let the disciples in the sect do the work, so they can continue their closed-door cultivation.

Therefore, no sect chose to fight Zhang Liang and the others head-on.

In the end, more than seventy percent of the sects in Xiao Nanyu began to promote it.

How many sects are there in Xiao Nanyu? If not a thousand, there are at least a hundred, although most sects may only have a few dozen people, and some even have only a few.

Of course, there are quite a few mortals living in Xiao Nanyu.

In the entire Nanzhan Buzhou, there are nearly hundreds of regions like Xiao Nanyu.

The population of the entire Xiao Nanyu is because it is closest to the Jiuzhou, so the mortal population is a bit larger.

Otherwise, with the strength of Xiao Nanyu, it would be impossible to have a population of hundreds of millions.

Take the Dari Sect, for example; according to the strength of the Dari Sect, placed in Nanzhan Buzhou, it would be at most third-rate.

The mortal population under the rule of other sects comparable to the Dari Sect is probably only in the millions.

Those that are slightly more prosperous might reach tens of millions.

Compared to Xiao Nanyu, the difference is not just a little bit; just think, the Qiyuan Sect alone has a population of several million under its rule.

It can be seen that the population of Xiao Nanyu is prosperous.

Of course, the reason for this situation in other regions is also caused by the living environment.

Although Nanzhan Buzhou is a holy land for the human race, it is ultimately still a wild world.

Since ancient times, the sages of the human race in the Primordial World have hacked through thorns and thistles to open up a suitable living environment for the human race, the best of which is the Jiuzhou.

In ancient times, the Human Emperor's tribe was in the land of the Jiuzhou.

And during the Investiture of the Gods, the Primordial World shattered, and the Jiuzhou were preserved because of the protection of the Nine Cauldrons.

In other places, it is different.

Nanzhan Buzhou is actually also a fragment of the Primordial World, and the Primordial World is like a wilderness.

The human race of ancient times lived in fear in the wilderness, let alone the mortals of today.

You must know that the human race of ancient times, especially the first batch of humans, had innate foundations, and even the next generation had extraordinary foundations; after birth, every human was immensely strong, and with a little exercise, their strength was not weak.

After all, ancient times were a Primordial World where Golden Immortals were as common as dogs and Great Luo Immortals walked everywhere.

Any mountain forest might have a great demon; if it were the human race of today, it would be truly dangerous in ancient times.

In Nanzhan Buzhou, the place is very large; compared to the number of humans, it is sparsely populated and has not been developed like the Jiuzhou.

In most places, the human race simply cannot survive.

It is not because of poor mountains and bad waters, but because there are too many living creatures in the wilderness; any poisonous insect could very likely poison a city of mortals to death.

Although those cultivators can protect the human race, they will not protect them all the time.

So this also leads to the fact that in Nanzhan Buzhou, the population under the rule of many sects is not large.

Only the truly great sects might have a larger population.

Especially the sects established by some core disciples of the Jie Sect back then; these people themselves were disciples of the Jie Sect, and some of their elders had even served as officials in the Great Shang.

Naturally, they knew the benefits of this human luck.

Mortals are not useless; think of the merit of education that allowed the Three Pure Ones to become saints. As disciples of the Jie Sect, one of the Three Teachings, how could they not know the benefits of this?

Coming from these great sects, they naturally value the base number of mortals.

Not to mention protecting mortals all the time, but at least they will develop and build an environment and towns suitable for mortals to survive.

Only under the rule of these great sects is the population large.

As for other places, it is really difficult.

The entire Nanzhan Buzhou has a population of nearly ten billion, and these great sects occupy nearly half of it.

And Xiao Nanyu has indeed taken advantage of many geographical benefits.

After all, in ancient times, Xiao Nanyu was not far from the Human Emperor's tribe; innately, because of the Human Emperor's tribe, it was developed more advancedly.

And because it is close to the Jiuzhou, Xiao Nanyu actually knows a lot about the situation in the Jiuzhou.

There are also many sect disciples who have entered the Jiuzhou.

Of course, most of them sneaked in secretly; after all, the Jiuzhou are really unfriendly to these sect disciples.

The suppression of the Nine Cauldrons barrier alone makes many sect disciples very uncomfortable; after all, they are not indigenous people of the Jiuzhou, and even if they are of human origin, they will be suppressed to a certain extent.

The Nine Cauldrons barrier only loves the people of the Jiuzhou; for others, sorry, they will all be suppressed.

Back then, when Su Fan came to the Jiuzhou, even with the concealment of the Universe Realm, he was still suppressed quite a bit; fortunately, Su Fan was very low-key at that time.

Later, he brought out a series of things that greatly increased the strength of the human race, naturally receiving the favor of human luck.

And the Nine Cauldrons can also be considered a supreme treasure of human luck and merit; human luck favors Su Fan, which is equivalent to a father's love, and as a son, the Nine Cauldrons will naturally love him more.

Of course, Su Fan is just an individual case; after all, not everyone is Su Fan, and Su Fan's first life came from later generations.

Perhaps the things Su Fan brought out were not very difficult to research, and even many things Su Fan brought out were researched by the Mohist and Agricultural schools of the Jiuzhou, and the things they researched were even better than Su Fan's.

But the key is a direction that those people had never thought of, and those immortals paid even less attention to it.

So this led to Su Fan being the first to eat crab, naturally eating until his mouth was full of oil.