Chapter 949

Great Qin is becoming more and more powerful. Anyone who has the Qi-gazing divine ability can discover this.

The power of the human race is getting stronger and stronger, especially the closer one gets to the Great Qin center, the massive luck of Great Qin is enough to make "outsiders" unable to breathe, let alone the Demon Race.

The legendary Human Emperor; ordinary Demon Race members cannot get close.

During the Investiture of the Gods, it was rumored that Yang Jian, a third-generation disciple of the Chan Sect, wanted to sneak attack the Human King Yin Shou, but was shaken away by the other party's imperial aura.

Although that Human King did not cultivate the Immortal Dao, his own strength was not inferior to some Golden Immortals.

And once he mobilized the power of the dynasty's luck, his combat power could even approach the peak of the Great Luo realm, and it was not impossible for him to even reach the Quasi-Sage level.

How terrifying is the suppression of human luck; the luck of a dynasty is even more boundless.

Even a sage would not easily touch it.

The strength of Great Qin today is definitely not inferior to the Yin Shang.

Especially the military of Great Qin, which is becoming more and more powerful; with the emergence of the Military School among the Hundred Schools of Thought, it has made it possible for mortals to slaughter gods.

During the Yin Shang period, it was very difficult for mortals to defy the heavens and slaughter immortals and gods, unless they relied on some secret techniques or secret treasures.

But now, mortals, relying on military formations, are also enough to unleash power that threatens immortals and gods; this is the power of the Military School.

In ordinary mortal planes, the Military School might only have strategy, tactics, etc., but the Military School in the mythical world also possesses secret techniques with supernatural power.

Military formation is a special array that fuses the aura of mortals in the army together.

It is quite powerful.

Only in this way could the Military Sage of the Military School reach the peak of the Great Luo Golden Immortal realm in one fell swoop.

In addition, the Military School also gave birth to several figures at the Great Luo Golden Immortal level.

In terms of strength, especially top-tier combat power, the Military School is not inferior to the Confucian school at all; it's just that the Military School does not have a Quasi-Sage, so compared to the Three Teachings, it is at a slightly weaker level.

The reason why the Confucian, Daoist, and Mohist schools are the Three Teachings is that the number of disciples in the three schools is large, and secondly, the ancestors of the three schools have all broken through to the Quasi-Sage level.

The Taoist Laozi is an incarnation of a Heavenly Dao sage, and the Confucian sage is also absolutely not simple; he is very mysterious and his identity might be a great supernatural being.

Only the strength of the Mohist ancestor is slightly inferior.

Apart from this, among the other Hundred Schools of Thought, the power of the Military School is second only to the Three Teachings.

Especially the number of Great Luo Golden Immortals is not inferior to the Taoist school.

And after Great Qin unified the world, almost the power of the Military School fell into the hands of Great Qin.

The Hundred Schools of Thought, except for the Taoist school which likes to live in seclusion, the others are all entering the world; the Military School is not the School of Diplomacy, and they also like powerful empires.

Great Qin's ambition is also very much in line with the philosophy of the Military School.

Su Fan and Zhang Liang actually didn't care too much about the changes in Great Qin; both of them knew that no matter how powerful Great Qin was, it wouldn't have much impact on them.

Of course, the stronger Great Qin is, if it can defeat the Heavenly Court in the future and become the true master of the Three Realms, then as humans, they will also receive considerable benefits.

But both of them knew that it is truly very difficult for Great Qin to replace the Heavenly Court.

The Heavenly Court has existed since ancient times; the Demon Court of the Demon Race, although it declined after the failure of the Demon Race.

But the later Heavenly Court also accepted part of the power of the Demon Court, and then in these dozens or hundreds of epochs, the Heavenly Court developed.

It will not really be like the Journey to the West TV series, where there are one hundred thousand Heavenly Soldiers and Generals at every turn, like trash, being cut like melons and vegetables by the monkey.

You must know that those who can become Heavenly Soldiers of the Heavenly Court are at least at the Earth Immortal realm.

Although the monkey was powerful, after returning from apprenticeship, his cultivation was at least at the Golden Immortal realm, and when he caused havoc in heaven, he likely reached the realm of a Taiyi Golden Immortal.

But if there were really one hundred thousand Heavenly Soldiers and Generals, then he would really not be an opponent.

Heavenly Soldiers are Earth Immortals, and Heavenly Generals need at least Heavenly Immortals, and some are even True Immortals.

To command one hundred thousand Heavenly Soldiers, that is at least a Marshal; a Marshal of one side, if placed in the Heavenly Court, is at least a third-rank divine position.

All of them are Golden Immortals who can sit in command.

Without sufficient strength, wanting to sit firmly in a divine position is simply impossible.

In the Investiture of the Gods, Wen Wang's offspring was conferred as the Ziwei Emperor, but he, this Emperor, actually had no power in the Heavenly Court at all.

If it weren't for Wen Wang's face, he would at most have a fourth or fifth-rank divine position.

In Journey to the West, the predecessor of Old Zhu, Marshal Tianpeng, was the one who truly had power and influence, commanding one hundred thousand Heavenly River troops.

How strong is Old Zhu's strength? At least a Golden Immortal, or even more; don't look at him in Journey to the West, where he just eats and drinks.

Whenever something happens, he either looks for the monkey or wants to break up; in fact, it's just a disguise.

He is a third-generation disciple of the Human Teachings and a named disciple of the Great Master Xuandu; his status is not much worse than Yang Jian and the others.

How could he have no strength?

It's just that he is a disciple of the Daoist school, and Journey to the West is the golden age of the Buddhist school, so he naturally wouldn't stand out; it would be good enough if he didn't hold them back.

In fact, in Journey to the West, he looks like the one holding them back.

Of course, in fact, everything in Journey to the West has already been decided; the master and disciples are on their way, and Tang Seng has not recovered his memories of his previous life.

And the monkey is probably the only one who doesn't know; at the beginning of Journey to the West, the other party was always doing his best.

But later, in the end, he invited immortals and gods at every turn; obviously, the monkey is not a fool either, either he saw it himself.

Or someone in the Heavenly Court gave him a hint; although the monkey caused havoc in heaven, it's not like he had no "friends" in the Heavenly Court.

Some people want to see the joke of the Buddhist school and tell the monkey about the affairs of Journey to the West, making the monkey and the Buddhist school have a rift, which is not impossible.

After all, in Journey to the West, the talent of the monkey and Tang Seng is the best, and the merit is also the most.

Tang Seng, as a disciple of Rulai and also Jin Chanzi, after Journey to the West ends, relying on merit, is enough to become a Quasi-Sage.

And the monkey is not bad either; even if he doesn't reach the Quasi-Sage level, he is a Great Luo Golden Immortal, and with the monkey's foundation, becoming a Quasi-Sage is also very possible.

For such a person to be found by the Buddhist school, it is naturally unpleasant for the Daoist school.

After all, the monkey was originally from the East, and the East belongs to the territory of the Daoist school.

How could the sages of the Buddhist school not be angry about the arrangements made for the monkey?

However, now that the sages have left, it is not impossible for some great powerhouses of the Daoist school to make calculations.

Even in Journey to the West, it is not impossible for the Great Immortal Zhenyuanzi to swear brotherhood with the monkey, despite the huge gap in their status.

But if the two really swore brotherhood, then the monkey would be a bit awkward in the Buddhist school.

After all, who is Zhenyuanzi? Even if Rulai sees him, he would be a generation lower in terms of seniority.

And the monkey worships Tang Seng as his master, and Tang Seng is Rulai's disciple; wouldn't the monkey be Rulai's grand-disciple?

So once Zhenyuanzi and the monkey swear brotherhood, would you, Rulai, still dare to accept the monkey?

Of course, this is Su Fan's own thought; in reality, he will only know when he truly encounters it.