Chapter 966

"Huh! Recently, there seem to be more bald monks in this Nanzhan Buzhou of Jambudvipa."

"Those are disciples of the Western Buddhist Sect."

"The Western Buddhist Sect comes from the Western Continent of Cattle-God, which is the former Western Sect."

"What are they doing in our Nanzhan Buzhou of Jambudvipa?"

A group of people discussing it attracted the attention of Su Fan and Zhang Liang.

"This fellow Daoist, what is this Buddhist Sect you just mentioned?"

Zhang Liang asked curiously.

Zhang Liang is not unfamiliar with the Western Buddhist Sect; although the Buddhist Sect is very far from the Nine Provinces and the Nanzhan Buzhou of Jambudvipa, what is the Confucian School? A scholar does not leave the house but knows everything under heaven.

Zhang Liang also understands some of the situation of the Buddhist Sect.

"Yes, it's in the Yanyang Domain of the Nanzhan Buzhou of Jambudvipa, where a group of monks came; these monks are very unreasonable, preaching there without even saying a word to the Yanyang Sect."

"The Yanyang Sect came out to stop them, but was beaten up instead; now both sides have had quite a few battles, and the Yanyang Sect has even lost two True Immortal cultivators."

"Now the sects everywhere in the Yanyang Domain are furious and are preparing to unite to seek revenge on those bald donkeys."

The Refining Spirit cultivator questioned by Zhang Liang seemed to have opened a chatterbox, rambling on and saying everything he knew.

"The Buddhist Sect moves east."

Su Fan frowned.

"It started so early."

Su Fan muttered.

The Buddhist Sect wanting to move east to preach the Dao has not been a matter of one or two days.

Before the Investiture of the Gods war, the two Western Saints had this idea, but at that time there were four Eastern Saints, four Saints of the Dao Sect, and they were just two traitors who had betrayed the Dao Sect.

Naturally, they would not let them succeed.

After the Investiture of the Gods war, the Western Sect and the Buddhist Sect merged into one, becoming the Western Buddhist Sect, and their strength increased greatly.

Especially in the next calamity, the Buddhist Sect is destined to flourish.

With no Saints present, and no suppression by Saints, the Buddhist Sect is no longer afraid of the Eastern Dao Sect.

After all, after experiencing the Investiture of the Gods war, the Buddhist Sect became even more powerful, especially after plundering the Jie Sect and some disciples of the Chan Sect; the Buddhist Sect was like a snake swallowing an elephant, eating its fill.

The current Buddhist Sect has Quasi-Sages like Rulai, Dipankara, Medicine Buddha, and Maitreya Buddha; these four are all Quasi-Sages.

Dipankara Ancient Buddha was originally the Vice-Sect Leader of the Chan Sect, Dipankara Daoist, and Rulai was originally the Jie Sect's Duobao Daoist; before the Investiture of the Gods war, he was already a Quasi-Sage-level powerhouse.

In the Investiture of the Gods war, Rulai became the leader of the two merged Buddhist sects, with a status second only to the two Western Saints; these years, with the help of the Buddhist Sect's luck, his strength has improved very quickly.

After all, the Buddhist Sect is considered the master of the eight hundred heterodox paths, and even if its luck cannot compare to the three religions, it is not much worse; as the leader, one can imagine that from the early stage of Quasi-Sage in the Investiture of the Gods war, he is now in no way inferior to those peak Quasi-Sages.

Dipankara Ancient Buddha is also the same; perhaps his cultivation is a few points worse than Rulai's, but it is not much worse.

Especially in the Investiture of the Gods war, he snatched the twenty-four Sea-Calming Pearls from Zhao Gongming's hands and used them to open up the twenty-four heavens; it can be said that his magic power is boundless and his strength is quite powerful.

And Maitreya Buddha and Medicine Buddha were disciples of the two Western Saints.

Since the West was refined by Luo Hou's Immortal-Slaying Sword Array, the spiritual essence has disappeared; Medicine Buddha and Maitreya Buddha are the rare essence of the West, and after being carefully taught by the two Western Saints for over a hundred eras, breaking through to Quasi-Sage is naturally no problem.

Besides that, the Buddhist Sect has a hidden great power, which is the son of the Phoenix who was forcibly snatched back by Zhunti, the former guardian bird of the Yin Shang, Kong Xuan, now the Peacock Daming King.

Kong Xuan back then could fight a Saint, and although he was miserably defeated in the end, it can also be seen that his cultivation was extremely powerful among Quasi-Sages.

Just this alone makes five Quasi-Sages, and none of them are in the early stage of Quasi-Sage; in addition, several Chan Sect disciples who joined the Buddhist Sect originally had cultivation that was not low, and by now they are all Great Luo Golden Immortals.

And none of them are ordinary Great Luo Golden Immortals.

The strength of the Buddhist Sect has increased extremely quickly recently, and it is not much inferior to the Heavenly Court.

It is just that its overall strength cannot compare to the Heavenly Court; after all, the Heavenly Court's heavenly soldiers and generals are simply too many.

And the Buddhist Sect naturally cannot compare.

But in terms of Great Luo Golden Immortals and Quasi-Sages, it is not much worse, especially in terms of Quasi-Sages.

Not to mention the Heavenly Court, even the three religions cannot compare, unless the three religions are added together.

The Chan Sect only has two, and although the Human Sect has always been mysterious, it has never been prosperous; besides the second-generation Great Master Xuandu, there is almost no one else.

And the Jie Sect was originally the most powerful.

Before the Investiture of the Gods war, among the four great disciples of the Jie Sect, Duobao was already a Quasi-Sage, and the others, Holy Mother Jinling, although not a Quasi-Sage.

But at that time, she fought six Great Luo Golden Immortals alone without falling into a disadvantage, which shows how powerful this Holy Mother's strength was.

Later she was ambushed by Dipankara; otherwise, she would definitely have been a Quasi-Sage.

And Holy Mother Guiling was also a Great Luo at that time, and Holy Mother Wudang is now the Lishan Old Mother.

Among the four inner disciples, Duobao was a Quasi-Sage, and three were Great Luo.

In addition, the four outer disciples, Zhao Gongming and the Three Xiao, among whom the strength of Zhao Gongming and Yunxiao was in no way inferior to the three Holy Mothers.

If there were no accidents, these people would have had a great chance of becoming Quasi-Sages in the future, especially Zhao Gongming and Yunxiao, whose cultivation at that time was also extremely strong.

In addition, there were other disciples who were very powerful.

It is a pity that now the Jie Sect has almost no one left; except for Holy Mother Wudang who broke through to Quasi-Sage, the rest are all on the Investiture of the Gods list, restricted by the list, and their cultivation is only the highest they had before they died.

The Buddhist Sect alone is now enough to compare to the three religions.

The Buddhist Sect's strength has increased greatly, and now without the suppression of Saints, their ambition has also increased, so they want to move east.

The next calamity is the flourishing of the Buddhist Sect, and they feel they can lay out their plans in advance.

Sending disciples to the East to lay out plans, and the human race is the best choice for them to preach the Dao.

After all, the human race is powerful, and the human race is also the best to preach to; the human race itself has a very strong learning ability, and compared to those demon races, they are the best to teach.

Do you not see that the three religions were able to communicate with immeasurable luck and merit and produce three Saints precisely because of the human race?

The two Western Saints had long wanted to preach to the human race, but unfortunately, in the past, the human race was always under the control of the four Eastern Saints.

Now that the Saints are gone, it is the best time for their Western Buddhist Sect to move east and then preach to the human race.

Especially with the future flourishing of the Buddhist Sect, preaching to the human race now to take the lead might allow the future Buddhist Sect to continue for a longer time.

The high-level officials of the Buddhist Sect are very clear that the future of the Buddhist Sect is not those demon races; those demon races are simply too difficult to teach, each one unruly and rebellious.

The luck gained from preaching is also not much.

It is far from the feedback gained from preaching to the human race.

Now that the Heavenly Court is aiming at worlds outside the realm, this gives the Buddhist Sect an opportunity.