Chapter 968

The Journey to the West calamity is the flourishing of the Buddhist Sect, and at that time, the Buddhist Sect's strength will inevitably increase; at that time, perhaps it is not impossible for one or two more Quasi-Sages to be born.

Not many people in the Earth Immortal World know about the Journey to the West calamity; only those true great powers know, and others naturally do not know.

However, those who know have no way to stop the Journey to the West calamity; after all, this was agreed upon by several Saints back then, and it can be considered the general trend of the Heavenly Dao.

Saints control the Primordial World on behalf of the Heavenly Dao, so they can naturally promote the general trend of heaven and earth.

The Investiture of the Gods war was the Human Sect and Chan Sect owing the two Western Saints karma; there was no way, they had to repay it.

So the Dao Sect wanted to stop it, but had no way, and could only watch the Buddhist Sect flourish.

Of course, it is still a bit far from the flourishing of the Buddhist Sect now.

However, Su Fan is also thinking about whether the human race will agree to the Buddhist Sect moving east and preaching the Dao in the human race.

The strength of the human race is no weaker than the Buddhist Sect; will they be willing to watch the Buddhist Sect intervene here in the human race?

In later generations, Su Fan is very clear about the terror of the Buddhist Sect, especially in terms of the grassroots; the Buddhist Sect's influence is very sharp.

In the many worlds Su Fan has traveled through, the Buddhist Sect's influence has been very powerful.

And in the Buddhist Sect in history, it goes without saying; it even forced several emperors to exterminate Buddhism.

And in this mythical world, it goes without saying that there is powerful strength; once the Buddhist Sect is allowed to enter the Jiuzhou, their terrifying infectious power will inevitably attract many grassroots commoners.

Especially in terms of bewitchment, it is in no way inferior to the Dao Sect, and it is even more so.

For the human race, it is definitely not a good thing.

And according to mythical stories, the Buddhist Sect finally moved east and even came to the Datang of the East.

At that time, the human dynasty no longer had supernatural power.

According to Journey to the West, the human dynasty actually had no power to resist those immortals and gods.

That human emperor's soul was easily dragged into the Underworld; in Su Fan's view, this is simply incredible.

That is a human emperor, a Jiuzhou emperor; even if he is not a Human Emperor or Human King, he is not someone that mere Ox-Head and Horse-Face can touch, and even the Yama Emperor would not dare to do so.

A human emperor, a Jiuzhou emperor, also possesses an imperial position, and in status, he is in no way inferior to the Heavenly Court's Star Lord Ziwei and the others.

To cooperate in a play, the Buddhist Sect and Heavenly Court dared to do this; are they really treating the Fire Cloud Cave as dead?

So Su Fan has always been thinking about how that Journey to the West could possibly be done.

If it were in other worlds where the human race's strength was weak, it would be fine.

But in this world, Su Fan is very clear about the power of the human race's Fire Cloud Cave, which is in no way inferior to the Heavenly Court and the Buddhist Sect.

Unless the Fire Cloud Cave cooperated voluntarily, otherwise, if the Buddhist Sect and Heavenly Court dared to do this, it would be not putting the human race in their eyes, which is equivalent to going to war.

But Su Fan also cannot figure out why the Fire Cloud Cave would be willing.

Even the human emperor became a toy in the hands of those immortals and gods; then what dignity does the human race have? How much price did the Heavenly Court and Buddhist Sect pay to let the Fire Cloud Cave not show up?

Of course, perhaps there is another possibility, which is that the human race had some problems in the future, and the human powerhouses in the Fire Cloud Cave were all gone.

Otherwise, Su Fan does not feel that the Buddhist Sect and Heavenly Court could pay any price to let the Fire Cloud Cave agree to their arbitrary actions.

Su Fan believes that even if the Fire Cloud Cave sacrificed another dynasty, it would not let that emperor be intimidated by the Heavenly Court and Buddhist Sect.

This is completely slapping the human race in the face.

The human race absolutely could not let such a thing happen.

Is it really that the human race had some big problems in the future? Otherwise, it would be impossible to have such a thing.

And in Journey to the West, the human dynasty actually had no supernatural power, which is even more terrifying.

From ancient times to the present, it is impossible for the mortal dynasty to have no supernatural power; that is the embodiment of the human race's strength.

Thinking of this, Su Fan also felt a bit of a chill; if Journey to the West is really like this, then the human race must have had big problems.

Su Fan does not believe that the Heavenly Court and Buddhist Sect paid any price to let the Fire Cloud Cave not take action.

So if the Journey to the West calamity is really like Journey to the West, that is the most terrifying thing.

The human race had big problems; then what problems? Unless the Buddhist Sect and Heavenly Court joined forces and sent experts to block the Fire Cloud Cave to death.

But even if the Heavenly Court and Buddhist Sect joined forces, their strength is stronger than the human race, but in this way, the two sides are almost in a situation of life and death.

Unless one side perishes.

But he does not believe that the Buddhist Sect and Heavenly Court have this courage to really fight the human race to the death; if the Heavenly Court and Buddhist Sect win, the final result will definitely not be good.

The strength of those great powers in the human race's Fire Cloud Cave, if they really erupt, can also take away the top experts of both of them.

A real great war, I fear, is hurting the enemy by a thousand and losing eight hundred.

Do the Heavenly Court and Buddhist Sect really have this courage?

Su Fan does not think so; after all, in this Primordial Earth Immortal World, there are not only these two major forces; the Demon Race and Witch Race are not completely gone either.

Once the Heavenly Court and Buddhist Sect are finished, the Witch Race and Demon Race will inevitably take the opportunity to take back what they lost.

And the Dao Sect is also eyeing them covetously.

Even if the Heavenly Court is willing, I fear the Buddhist Sect will not be willing.

Their Journey to the West calamity is flourishing; why take the risk of offending the human race?

As long as they can preach in the human race, they do not necessarily have to choose to offend the human race.

There must be some changes in this.

Su Fan is also curious about what will happen in the future, what the Journey to the West Datang will be like, or if it is all superficial.

Waiting for all this, Su Fan thought a lot.

But there was darkness in front, and he could not guess anything.

So he did not think about it anymore; thinking so much is of no use to him.

If it really happens, I fear that even if he knows with his strength, what is the use? If he reaches the peak of Quasi-Sage, perhaps it will have some effect.

Now his strength is still too weak; even if his cultivation reaches Great Luo Golden Immortal, it actually means nothing to the three major forces.

After all, Great Luo Golden Immortal is strong, but it is also very difficult to influence these three major forces.

After all, whether it is the Heavenly Court or the Buddhist Sect, there are many Great Luo Golden Immortals, and his combat power is not enough to influence these, so considering so much is just a waste of thought.

But now the Buddhist Sect has begun to lay out plans.

This is something Su Fan did not expect.

The Buddhist Sect laid out plans so early, and even reached out to the Nanzhan Buzhou of Jambudvipa; this Nanzhan Buzhou of Jambudvipa can be considered the traditional sphere of influence of the Dao Sect.

Except for the Jiuzhou, other regions of the Nanzhan Buzhou of Jambudvipa can be said to be controlled by the Dao Sect; those sects, large and small, all have great connections with the Dao Sect, and some were even established by disciples of the Dao Sect.