Chapter 970
"Bang!"
"This Buddhist Sect has good means, driving demon beasts to mortal towns, and then they stand out to act as good people, in order to win people's hearts and gain believers."
Zhang Liang stood above the village, looking at the actions of several monks below, his eyes carrying a dangerous gaze.
A hint of killing intent was faintly revealed at the corner of his mouth.
The expressions of the others were also not good.
Only Su Fan had a normal expression; he was not surprised at all by the Buddhist Sect's means; without some means, how could the Buddhist Sect preach the Dao on a large scale?
Not to mention this mythical world, in history, the Buddhist Sect's believers can be said to have far exceeded the Dao Sect.
The Dao Sect walks the upper level, while the Buddhist Sect wants both the upper level and the lower level.
Especially for the ignorant commoners, their theory of the afterlife is more popular; as long as one believes in the Buddha, one will inevitably have a better life in the next life.
In history, the Indians were harmed by this Buddhist Sect; those at the bottom did not want to struggle and just wanted to be reincarnated into a good womb in the next life.
People have root causes of inferiority; it is very normal to love ease and hate work, and the Buddhist Sect gave them an excuse, and then the Indians were finished.
Of course, the diligence engraved in the bones of our vast Yan and Huang descendants cannot be changed by the Buddhist Sect.
Although ignorant commoners will believe in the Buddha, they will not be like the Indians, just thinking about being reincarnated into a good womb in the next life and not working hard in this life.
The vast majority of the grassroots commoners of the Yan and Huang descendants, even if they fantasize about having a good womb in the next life, will not hinder their diligence and hard work in this life.
However, the Buddhist Sect's ability to bewitch is indeed very strong, and the means are also numerous.
In history, the Buddhist Sect entered during the Han Dynasty; in the four hundred years of the two Hans, although the Buddhist Sect had some development, it only gained a foothold.
After the chaotic times, especially during the Eastern Jin and Western Jin and Northern and Southern Dynasties, the Buddhist Sect suddenly had an explosive growth.
"Four hundred and eighty temples in the Southern Dynasties, how many towers are in the misty rain."
This is not a joke; in the end, it forced Liang Wudi to order the extermination of Buddhism.
Of course, even if Su Fan's first life was not a history student, after experiencing multiple worlds, Su Fan also understands that Liang Wudi's extermination of Buddhism also had many reasons.
Political, economic, and other reasons were considered comprehensively before the order to exterminate Buddhism was issued, not just a hot-headed decision.
Whether it was political, economic, or cultural, the influence of the Buddhist Sect was too great and had already affected the imperial court.
Otherwise, Liang Wudi would not have finally ordered the extermination of Buddhism.
Who is to blame for this? It is no longer important.
And in the mythical world, exterminating Buddhism is impossible; no force dares to say so.
Regardless of whether it is the human race or the Heavenly Court, unless several major forces unite to attack the Buddhist Sect, but even so, wanting to exterminate it, the losses of all parties would definitely be great.
As for the current means of the Buddhist Sect, in Su Fan's view, they are all small tricks.
So he was not angry at all.
On the contrary, Zhang Liang, who had never seen it, was very angry and quite disdainful of the Buddhist Sect's means.
"Hehe! This is the Buddhist Sect's means; it is no wonder it is a heterodox path."
Zhang Liang sneered coldly.
His eyes were filled with killing intent; these monks' means, in his eyes, were too dirty; driving demon beasts to harm mortals, this point, no matter what, could not be passed in his heart.
People died.
Although not many died, more than ten people were devoured by demon beasts; this is the reason for Zhang Liang's anger.
He has seen countless dead people; logically speaking, he would not easily get angry.
A battlefield, often with casualties of ten thousand, is very normal; as a Korean noble, when the Great Qin attacked Korea, Korea had hundreds of thousands of casualties, and he had no change.
Because he understands that it is war, and war means people will die.
And before his eyes, these monks, in order to preach the Dao, in order to make these commoners believe in them better, sacrificed more than ten people.
This is the great evil.
How innocent were those who died.
His eyes were filled with killing intent; these monks were simply too presumptuous.
What is the difference between their behavior and the demonic path?
Su Fan heard this and was not concerned; having cultivated for so many years, he had seen it all, and the Buddhist Sect's means were no different from the demonic path.
In fact, the Buddhist Sect and the demonic path can be said to be each other's inside and outside; Buddha and Demon are not just a thought away.
It is even very normal for the demonic path to appear in the Buddhist Sect.
In the martial arts world, many experts of the demonic path suddenly disappeared; either they died, or many went into seclusion.
And most of those who went into seclusion were almost all in the Buddhist Sect.
The Buddhist Sect likes to put down the butcher's knife and become a Buddha on the spot the most.
This is also the reason why Su Fan has not liked the Buddhist Sect since the mortal martial arts world.
Hands stained with so much blood, and you say "put down the butcher's knife and become a Buddha on the spot"; then isn't Buddha too cheap?
All along, especially in the martial arts world, as long as Su Fan was powerful, he would constantly suppress the Buddhist Sect, and even when he was fighting for the world, he did not forget to suppress the Buddhist Sect.
In the Datang world, when he was fighting for the world, he suppressed many of those Buddhist sects, but the Buddhist Sect also gave him a lot of trouble.
But in the end, he still succeeded.
After all, even in the Datang world, the Dao Sect was not weak.
However, in this mythical world, suppressing the Buddhist Sect, with his current strength, is indeed not enough; even if he cultivates to Great Luo Golden Immortal, it is still not enough.
Unless he becomes a Quasi-Sage and has great power in the human race, then implementing suppression is not impossible.
Su Fan was not prepared, but on this side, Zhang Liang was already ready to take action.
"What a group of hypocritical bald donkeys."
Zhang Liang descended directly, looking at the several monks, sneering coldly.
"You lot, don't be fooled by these bald donkeys; your relatives and friends died in the mouths of these beasts, but these beasts were driven here by these bald donkeys."
Zhang Liang's words made the commoners who were kneeling and worshiping the monks stare wide-eyed, mouths agape, unable to speak for a long time.
They watched Zhang Liang fly down from the sky; obviously, he was an immortal.
For immortals flying around, these grassroots commoners did not dare to doubt, nor could they think of any reason to doubt.
After all, what benefit would those immortals have in deceiving them? Immortals are high and above.
But these masters were also the "good people" who helped them intercept monsters and protect the village; now that the "good people" had become "murderers," they could not accept it for a while.
The village elder, who was the leader, looked at Zhang Liang and then at the kind-faced monks, not knowing who to believe.
A confused look appeared on his face.
Of course, as for what he was thinking internally, no one could know.
"Amitabha! This fellow Daoist, please do not talk nonsense."
"We have no grudges, why does the Daoist want to slander us?"
The monk seemed a bit anxious, a fierce look appearing in the depths of his eyes; he did not expect to meet several cultivators while preaching today.
And they discovered their actions, which was not good.
End of Chapter
