Chapter 991: Untitled

Returning once again to the Great Qin lands of Jiuzhou, Su Fan felt a difference. What kind of feeling? It was like a fish returning to the sea, that level of exhilaration.

Clearly, it was a feedback from the Qi of Luck of Great Qin to Su Fan, a wanderer returning home.

Su Fan had brought out agricultural techniques, raising the Qi of Luck of Great Qin by several levels; naturally, under the focus of such Qi of Luck, this feedback was also of no small help to Su Fan.

Cultivating in this world, he felt his comprehension of the Dao accelerating by a few notches.

This was something that existed in reality, not a fantasy.

Gai Nie and Zhang Liang wanted to return, and in the end, Su Fan did not stop them.

Regarding those Rebel Army forces, Su Fan naturally did not like them; even though he had once vied for supremacy over the world himself, and although it was not to end the chaos of the world, he still hoped for a day of peace for the common people at the bottom.

Naturally, he did not like times of chaos either.

Although Xiang Yu had great fame in later generations, and even a good reputation, especially in some literary and film works that labeled him a hero and a man of great stature.

Yet Su Fan had never held any good opinion of him.

Perhaps in terms of marching and fighting, the other party was a skilled hand, but in terms of character and conduct, he was not a good monarch.

Compared to Liu Bang, perhaps many said Liu Bang was hypocritical, but at least he unified the world.

Unlike that Xiang Yu, who actually played with some enfeoffment system; wasn't this turning back the clock? With the feudal lords in chaos, great wars would still occur in the future.

Conversely, after unifying the world, the chaos of war would cease; even if there were some, it would only be a little bit locally and would not affect the overall situation.

Therefore, on this point, he, Xiang Yu, could in no way be compared to Liu Bang, let alone the First Emperor.

Secondly, Xiang Yu burned Xianyang to the ground with a great fire.

Never mind the talk of Ying Zheng's tyranny, the burning of books and burying of scholars; how much history was lost when Xiang Yu burned Xianyang with a single fire?

One must know that the Great Qin Xianyang at that time could be called the pinnacle of world civilization.

After all, Great Qin had moved the essence of the Six States into Great Qin; with this Xianyang burned, those cultural treasures were also burned almost clean.

The records of the Pre-Qin era could be said to have vanished all at once.

What he, Xiang Yu, did was even more heinous than that Ying Zheng.

This was also the reason why Su Fan disliked him.

In this world today, it was even more so; Xiang Yu destroying Great Qin, although there were factors of restoring the state, the fact that the other party colluded with the Heavenly Court meant he stood in opposition to the Human Race.

Regardless of anything else, Great Qin was always the orthodox regime of the Human Race.

It was just like the Yin Shang and Western Zhou of those years; Western Zhou had relied on the power of the Chan Sect and, in the end, the Heavenly Court.

If it were only the Chan Sect, that would not count for much, as after all, Yin Shang also had the Jie Sect.

But the Chan Sect and the Jie Sect were actually both Great Sects of the Human Race; this was internal to the Human Race, so it was understandable.

Whether the Chan Sect won or the Jie Sect won, in reality, the impact on the Human Race was not large; at most, it was just the overthrow of a dynasty.

But Western Zhou, in the end, also had the Western Sect and the Heavenly Court; especially the Heavenly Court—Western Zhou used the hand of the Heavenly Court to behead the Great King of Yin Shang, Di Xin, and this touched the bottom line of the Human Race.

The Heavenly Court was the one standing in the greatest opposition to the Human Race.

From ancient times, whether it was the Demon Court or the later Heavenly Court, they had always suppressed the Human Race, wanting to subjugate and rule the Human Race.

The Chan Sect and Jie Sect at most only occupied some of the Human Race's Qi of Luck, while the Heavenly Court wanted to control the Human Race.

How were the current Rebel Army forces any different?

No matter how powerful Xiang Yu's strength was, or what kind of hero he was, by colluding with the Heavenly Court, even if he used the power of the Heavenly Court to defeat Great Qin, it would be very difficult for him to escape the control of the Heavenly Court in the future.

The Wu Wang of those years was like this, and today's Bawang was still the same; he still could not escape.

Moreover, Su Fan was even clearer that Xiang Yu was merely a pawn of the Heavenly Court—what kind of pawn? A pawn to consume the power of Great Qin.

And the one the Heavenly Court truly chose was Liu Bang, Chidi Liubang.

Although Liu Bang was of the Human Race, the Red Emperor Son was not; that was an immortal deity of the Heavenly Court reincarnated into the Human Race.

He would certainly lean toward the Heavenly Court; at that time, the monarch of the dynasty would again become a Son of Heaven, and from then on, there would be no more change.

The human emperor, starting from Ying Zheng, would again become a Son of Heaven.

The Human Emperor is the master of the human world, the master of Humanity; the Son of Heaven is nothing but a slave of Heaven.

As a member of the Human Race, Su Fan had a stance.

He stood on the side of the Human Race; after all, the Human Race had treated him well. Previously, even Dayu had personally acted as his Guardian; just for this heart of care, Su Fan was deeply moved.

That was Dayu, the supreme and peerless emperor of their Human Race.

For such a person to personally act as his Protector and Guardian, how could he not be grateful?

He was not some truly cold-blooded and heartless person, nor did he cultivate the Taishang path of forgetting emotions; he was a human, not a beast.

Naturally, he had seven emotions and six desires.

If the Human Race was good to him, he would naturally not be ungrateful.

Therefore, he had to stand with the Human Race, stand with Great Qin; not to say he would give his life, but he would help where he could.

Gai Nie and Zhang Liang wanted to return to Jiuzhou, to go to Wang Jian's side.

Su Fan naturally did not stop them; he also followed them back. His strength was not enough, and he could only barely face a Golden Immortal, and might not even be a match for a Golden Immortal.

But he still had other uses.

Previously, he had brought out knowledge—knowledge regarding agriculture and a portion from the Medical School.

When the time came, he could bring out even more knowledge, such as that of the Military School. To tell the truth, he had also experienced the battlefield; not to mention being on par with those famous generals of Huaxia, but commanding a great battle was still possible.

After all, coming from later generations, he had a lot of theoretical knowledge, and having learned it, he had also practiced and experienced it; Su Fan was stronger than that Zhao Kuo who only knew how to talk on paper.

And in fact, Zhao Kuo's ability was not poor.

After all, he was facing the top famous general of Huaxia; throughout the long river of Huaxia's time, how many could compare to that Lord Wu'an?

Even if one really compared the battle losses, Bai Qi won, but his losses were not small either.

Zhao Kuo lost on strategy.

It was just that now, asking Su Fan to command a battle, Su Fan was actually unwilling; besides, I am afraid Wang Jian and the others would not let a stranger like him command.

However, Su Fan could do other things; in terms of logistics and weaponry, Su Fan was the true master.

The weaponry of this world was not very primitive, but it was clearly still just that.

Of course, the military industry of Great Qin was indeed ahead of the Six States, and historically, Great Qin's military industry had even featured assembly-line production, which later vanished into history.

The current military industry of Great Qin was still extremely formidable.

But as for the weapons, they were just so-so.

Nowadays, the weapons of Great Qin were indeed made of steel, and their quality was no worse than the steel of later ages, but there was still room for improvement.

After all, in this transcendent world, steel was very common, but alloys were different; the weapon blanks refined by practitioners of the Taoist Sect were actually somewhat similar to the alloys of later ages.

However, those kinds of weapons and armor refined by practitioners of the Taoist Sect were only a minority.