Chapter 1063: No way to stand firm

Then, within the Fomen, even if Guanyin did not take direct action, just by making things difficult or saying a few bad words.

It was likely that this group of people would have no way to stand firm in the Fomen afterward.

As for why Manjusri and Samantabhadra, who were also Bodhisattvas like Guanyin, would be like this.

It could only be said that in the Western Fomen, Guanyin's Bodhisattva fruit status was only because Guanyin currently only wanted a Bodhisattva fruit status.

Otherwise, Guanyin could have completely become another Buddha after Maitreya Buddha.

While Manjusri and Samantabhadra could only become Bodhisattvas.

The gap between Guanyin and Manjusri and Samantabhadra was likely even larger than the gap between Manjusri and Samantabhadra and the Eighteen Luo Han.

To the Fomen salute of Manjusri, Samantabhadra, and the Eighteen Luo Han, Tang Seng returned a salute.

Although Tang Seng did not like the Western Fomen, it did not mean he had to give all Western Fomen members a cold shoulder.

After all, in Tang Seng's view, he would eventually have to go to the Western Heaven Lingshan to spread the Mahayana Dharma.

Therefore, this group of people before him would all be the targets of his preaching in the future.

So now, Tang Seng could not let the other side feel that he was cold to their warm approach; otherwise, when he went to the Western Heaven Lingshan.

And spread the Mahayana Dharma, if because of this, not a single Western Fomen member came to listen, that would be a huge loss.

There was another important reason: Tang Seng knew very well that this group, whether it was Manjusri, Samantabhadra, or the Eighteen Luo Han.

They were all middle-to-lower-level members of the Fomen, so they were just following orders, and the sins of the Western Fomen could not be entirely blamed on them.

On the other hand, the monk Cihang, seeing Manjusri, Samantabhadra, and the Eighteen Luo Han showing such respect to him, felt terrified and uneasy.

After all, the monk Cihang was once a Fomen disciple, so he had a great longing for the Western Fomen.

It was only now, after seeing Tang Seng's Mahayana Dharma, that this concept had wavered.

Moreover, the monk Cihang had not been wavering in his faith in the Western Fomen for long.

So, under these circumstances, the monk Cihang had not yet changed some of his inner thoughts.

Among them was his respect for Bodhisattvas and Luo Han.

After all, in the teachings the monk Cihang had received since childhood, only those with great merit could become Bodhisattvas and Luo Han.

The monk Cihang, currently believing he had no great merit, naturally could not compare to Bodhisattvas and Luo Han.

Manjusri and Samantabhadra, leading the Eighteen Luo Han, were chatting happily with Tang Seng and the monk Cihang.

On the other side, the Six-Eared Macaque was anxious to death.

The Six-Eared Macaque wanted Manjusri and Samantabhadra to save him quickly.

Otherwise, if this continued, the Six-Eared Macaque felt he was going to die.

Mount Buzhou was not like Five Fingers Mountain; being suppressed under this Mount Buzhou, even if it was just a section of it.

But as a Taiyi Jinxian, the Six-Eared Macaque was naturally extremely uncomfortable.

Especially since, under these circumstances, the Six-Eared Macaque's magic power was sealed, leaving him to rely solely on his physical body to resist. ===== CHAPTER 1065 =====