Chapter 177: I, Hongjun, am forcibly breaking away from the Heavenly Dao!

"This is the God Elephant Suppressing Prison Art, Pure Land of the Gods."

Dizang revealed a smile.

He was very satisfied with his defense this time.

As a Quasi-Saint, Guanyin's attack just now could not break through his defense.

The Pure Land of the Gods is a defensive move within the God Elephant Suppressing Prison Art; by taking oneself as the center and comprehending the laws of space and time, one forges a pure land that belongs to oneself.

Within the pure land, one is immune to all methods, eternal and at ease.

"Pure Land of the Gods..."

"God Elephant Suppressing Prison Art, Pure Land of the Gods." Guanyin muttered to himself.

Clearly, he had never heard of this cultivation method, but from the confrontation just now, what Dizang used was undoubtedly a powerful supreme art.

Yet, as a Buddha and Bodhisattva, he had never even heard of it; it seemed there were some secrets on Dizang.

Perhaps his falling into the demonic path was also related to that secret.

It is simple for a Bodhisattva to fall into the demonic path, but to comprehend the Demonic Dao is not an easy matter.

That is why, when Dizang became the second person after the Demon Ancestor Luo Hou to comprehend the Demonic Dao, the people of the Western Fomen were so shocked.

However, what Guanyin did not know was that in this world, besides Dizang, there was another person who had comprehended the Demonic Dao, only that the other party was currently hiding in some corner.

That is the Demonic Dao powerhouse who would only appear after the Journey to the West.

Wutian.

The appearance of Wutian would be a calamity for the Three Realms and Six Paths after the Journey to the West.

If Wutian achieved final victory, then the Demonic Dao would make a comeback, but unfortunately, Wutian failed in the end.

Of course, even if Wutian had achieved victory, perhaps he could not have changed this world.

This is because above these powerhouses, there are the six Sages who sit high above.

Whether it was in the Primordial Era, the Era of Investiture of the Gods, or now, there has always been a saying circulating.

Below the Sages, all are ants.

No matter how powerful a Quasi-Saint is, when facing a Sage, they are just a slightly larger or smaller ant; in the final analysis, they are still just ants.

Precisely because of this, Haotian of the Heaven Realm has now given up the position of Heavenly Emperor, only letting his avatar, the Jade Emperor, become the Lord of the Heaven Realm.

This is because after experiencing the Kalpa Tribulation of Investiture of the Gods, Haotian understood that there exist Sages sitting high above.

As the Lord of the Three Realms, he was, to a certain extent, a figurehead in name only.

Not to mention the six Sages sitting high above, even the disciples of those Sages' sects were people Haotian needed to consider before acting.

Under these circumstances, his position as Heavenly Emperor was truly in name only.

On the contrary, staying in that position sometimes meant enduring a certain amount of humiliation.

If a Sage came to visit, could he, a mere Quasi-Saint, avoid seeing them?

As for him being a Daoist boy of the Dao Ancestor Hongjun.

Just kidding, the six Sages are the disciples of Dao Ancestor Hongjun.

Whose status is higher is clear at a glance.

In the courtyard of the grocery store.

Wu Feng sat cross-legged, and a series of powerful cultivation methods like the Pangu Body Refining Art and the Gods and Demons Suppressing the Realm Method were circulating within his body.

His physical body and his spirit were both improving at a speed visible to the naked eye.

The essence blood of the Chaos Demon Ape and the merit luck were all used by Wu Feng to improve his strength.

If a Sage saw this scene, they would probably scold him for being a spendthrift.

With only the strength of a Jinxian, he used so much merit luck, not to mention the essence blood of the Chaos Demon Ape.

That is a Chaos Demon God. ===== CHAPTER 179 =====