Chapter 915

Of course, there was also a trace of secret joy in his heart, after all, Ancient Buddha Randeng is now Maitreya Buddha's true opponent.

Therefore, seeing his opponent, Ancient Buddha Randeng, end up in such a state, Maitreya Buddha also felt a sense of comfort.

Even though this incident happened entirely because Maitreya Buddha started the conflict, the one who ended up injured was not him, but Ancient Buddha Randeng, who was in a safe position and could reap the battlefield.

Unlike the Past Buddha, Ancient Buddha Randeng, and the Future Buddha, Maitreya Buddha, who only had eyes for each other.

Guanyin Pusa watched with her own eyes as Daoist Duobao took Jin Chanzi into the Six Paths of Reincarnation, and she thought of many things.

"This time, Daoist Duobao is taking Jin Chanzi to reincarnate. Now that the Journey to the West Kalpa is about to begin, Daoist Duobao's move must involve matters we are unaware of."

"Now that I am about to enter the Six Paths of Reincarnation to reincarnate, I ask Buddha Randeng and Maitreya Buddha to pay close attention."

"If possible, please inform the two Saints, Jieyin and Zhunti!"

Guanyin Pusa told the two people beside her about her guess.

However, Ancient Buddha Randeng and Maitreya Buddha, who heard these words, each had their own thoughts.

For Maitreya Buddha, he was very optimistic about Daoist Duobao taking Jin Chanzi to reincarnate.

After all, this move would inevitably disrupt the Western Fomen's Journey to the West, thereby causing the Western Fomen's Journey to the West plan to fail, or at the very least, cause Ancient Buddha Randeng's Journey to the West plan to suffer a sharp decline in profits.

Now, with Guanyin Pusa's reincarnation, Ancient Buddha Randeng's prestige within the Western Fomen has been hit.

Added to the impending bankruptcy of the Journey to the West plan, Maitreya Buddha has already anticipated that when the Journey to the West Kalpa ends.

At that time, he, Maitreya Buddha, the Future Buddha of the Western Fomen, can use this matter to make trouble and force Ancient Buddha Randeng, who is currently in the position of Buddha, to abdicate.

In this way, he, Maitreya Buddha, can ascend to the position and become the Buddha of the Western Fomen, making the position of Future Buddha the current Buddha.

As for Ancient Buddha Randeng, Daoist Duobao taking Jin Chanzi to reincarnate will inevitably disrupt the Journey to the West plan he formulated for the Western Fomen.

However, now that the several reincarnated scripture seeker candidates recommended by Ancient Buddha Randeng to replace Jin Chanzi have been rejected one after another by Maitreya Buddha, Ancient Buddha Randeng's prestige has been swept away.

Therefore, Ancient Buddha Randeng no longer cares whether the Western Fomen's Journey to the West plan succeeds, but the most critical thing is to bury a big pit in the Western Fomen's Journey to the West plan and let Maitreya Buddha fall into it.

And he himself will directly withdraw, and when the time comes, the Western Fomen's Journey to the West plan will be directly ruined in Maitreya Buddha's hands.

In this way, he, Ancient Buddha Randeng, can use this opportunity to directly crush Maitreya Buddha and make him unable to turn over ever again.

Therefore, based on the above two considerations, whether it is Ancient Buddha Randeng or Maitreya Buddha, the key to achieving this goal is Daoist Duobao's plan.

Therefore, it is impossible for the two of them to report this matter to the two Western Saints, Jieyin and Zhunti.

As for whether this move will cause damage to the Western Fomen?

This is not important; what is important is whether they can become the Buddha of the Western Fomen.

Otherwise, how could the Past Buddha and Future Buddha of the Western Fomen not see what Guanyin Pusa could see?