Chapter 992: Ascend to the position of Buddha of Fomen

As the saying goes, people rely on clothes and horses rely on saddles; for Fomen, it is the same truth.

Now Fomen in the Great Tang, under the suppression of Daoism, is completely lingering on; naturally, even Jin Shansi outside Changancheng is not a big temple.

On the contrary, compared to the Daoist temples in Changancheng, it can be said to be barren.

Therefore, this also led to ordinary people going to Daoist temples for any requests to gods and Buddhas, while only a few people came to Jin Shansi.

Under such circumstances, the incense of Jin Shansi is naturally not prosperous, and the lack of prosperous incense naturally leads to Jin Shansi not being able to be built to attract attention.

Not being able to attract attention further aggravates the idea that the people of Changancheng will not come, so this is simply a vicious circle.

Now, with the opening of the Water and Land Assembly, Fomen's fame in the Great Tang has been made, but Jin Shansi, which represents the face of Fomen, is broken and cannot be taken out at all.

Now it will inevitably affect Fomen's status among the people, and now hearing that Jin Shansi is about to be renovated, and it is under Emperor Li Shimin's promise.

In this way, Jin Shansi will inevitably become one of the best places in Changancheng; otherwise, it would not be worthy of Emperor Li Shimin's status.

"Alright, I am here, but it will disturb you. How about this, you can chant Buddhist scriptures here with peace of mind, and I will wait for you to finish transcending the souls, and then I will celebrate for you!"

Emperor Li Shimin said to the Cihang monk with a smile, and then turned and left very neatly.

In a place where the Cihang monk could not see, Emperor Li Shimin's peripheral vision looked at the Buddha statues of Ancient Buddha Randeng and Maitreya Buddha, and a trace of coldness flashed in his eyes.

After all, Emperor Li Shimin had not forgotten what was going on with the Jinghe Dragon King, but now he had to bow his head under the eaves.

And Maitreya Buddha on the other side was not paying attention to the Water and Land Assembly at this moment.

After all, no matter how important the Water and Land Assembly was, it was just a passing scene; on the contrary, Maitreya Buddha was now laying out the Journey to the West for the Cihang monk later.

First of all, the scripture seeker who escorted the Journey to the West, the Six-Eared Macaque, was directly suppressed by Maitreya Buddha under Mount Wuzhi, waiting for the Cihang monk to come and break the seal later.

Of course, relying on a Six-Eared Macaque alone was naturally not safe.

If there were no changes in the Journey to the West kalpa of the Primordial World, relying on the Six-Eared Macaque's strength to escort the Cihang monk to the West to obtain the scriptures, although difficult, there would be no life-threatening danger.

However, now the Journey to the West kalpa in the Primordial World, because of the revival of the Witches and Demons, the Heavenly Court's eastward journey, and even the four people who were originally scheduled to obtain the scriptures, had now gotten rid of the control of the Western Fomen.

Therefore, Maitreya Buddha had to arrange means in the dark, in order to make this Western Journey to the West plan successful.

At that time, Maitreya Buddha would be able to use such achievements to replace Ancient Buddha Randeng and ascend to the position of Buddha of Fomen.

Of course, Jieyin and Zhunti, as the two saints of the West, how could they not know what Maitreya Buddha could think of?!

Therefore, when the Journey to the West kalpa of the Primordial World changed, Jieyin and Zhunti both took out a magic treasure, one was the Brocade Cassock, and the other was the Nine-Ringed Tin Staff.