Chapter 1033

In an instant, the treasure hall returned to its original state, the luster of the mark completely dimmed, and the residual divine thought of Demon Venerable Su Chan completely dissipated.

In a trance, Wei Yuan had a feeling that it seemed that this wisp of Su Chan's divine thought had existed for more than 3,600 years just to say this sentence to himself.

Ever since the cave heaven sun and moon were complete and the prosperity of the myriad worlds appeared, Wei Yuan found that the boundary between manifestation and Master Yu Jing had completely blurred. He didn't understand his cultivation state a bit.

If it weren't for the fact that a bit of true spirit had not yet formed and the Mind-Reflection World had not yet been raised above the Immortal Heaven, relying only on the six cave heavens, Wei Yuan even felt that the difference between himself and an immortal was not very big.

The prosperity of the myriad worlds was generated, and the world in Wei Yuan's eyes suddenly changed, like the tide receding in the sea, and some secrets hidden under the water surface gradually floated out.

Taking over as the Hall Master of the Water Moon Hall, everything looked like a matter of course. But if you think about it carefully, it seems that in the two hundred years that Fenhai Zhenjun Xuanyue concurrently served as the Hall Master, the position of the Water Moon Hall Hall Master was actually vacant, as if it had been waiting for him.

Wei Yuan even suspected whether the past Hall Masters of the Water Moon Hall had ever seen this memory of Demon Venerable Su Chan.

After all, the authority of the Taiyin Great Dao had been seized by others, and other Water Moon Hall Hall Masters were likely the same as Fenhai Zhenjun Xuanyue, having the name of Hall Master but no way to activate the mark on the jade platform.

And Wei Yuan's fifth cave heaven is the ancient full moon, which is unique. Although the full moon is one layer lower than Taiyin in the Great Dao, Wei Yuan possesses the entire full moon, which is stronger than a little Taiyin Great Dao, perhaps because of this he was able to activate the memory.

And if you think about this matter carefully, you can find more clues.

For example, after Wei Yuan formed the Dao foundation, logically and reasonably, he should practice the "Qianqing Orthodox Law Imperial Time Classic" like Zhang Sheng, but for some reason, what Fenhai Zhenjun Xuanyue taught was the "Taiyin Moon-Flower Myriad Manifestation Chapter." At the time, I didn't feel anything wrong, but now the more I think about it, the more wrong it feels.

Even the "Jade Toad Gazing at the Moon Map" practiced during Body Forging didn't seem to be a coincidence.

In the battle between Zhang Sheng and the Buddha Sword this time, the manifestation of the World Sword Tomb had obvious traces of time erosion. It was just that the position of the World Sword Tomb was too high, and the time erosion that could reduce the life of an ordinary Master Yu Jing by a thousand years only lasted less than two hundred years on Zhang Sheng. If Zhang Sheng's manifestation had been slightly worse, she would have died of old age long ago.

From the memory left by Su Chan, the power of time erosion and the Taiyin authority fell into the hands of the Great Treasure Flower Pure Land. This supernatural power has uniqueness, and Zhang Sheng was eroded by time; Wei Yuan would not believe that the Buddha Sword had nothing to do with the Great Treasure Flower Pure Land even if he were beaten to death.

But there were still many questions, and it could even be said that after reading this memory, there were more questions instead. First of all, the Great Treasure Flower Pure Land has multiple Dao fruit statuses, so why would it take a fancy to the Taiyin Great Dao authority? Unless there is a very important reason, the Great Treasure Flower Pure Land should not have formed such a great hatred with the Primordial Palace, which is enough for sect attacks and extermination of Dao lineage.

If this remnant thought was specifically waiting for himself, it would be even more problematic. Wei Yuan is the reincarnated body of the Great Joy Wang Fu, and he has a deep origin with the Great Treasure Flower Pure Land. Why did Su Chan say the last words to the reincarnated body of the Wang Fu?

The more Wei Yuan thought about it, the more his head hurt, so he simply stopped thinking about it. Thinking too deeply would instead touch upon some karma and dark sides. Anyway, he would pull the Buddha Sword out by the roots in the future, and by then, many doubts would naturally have answers.

After looking at the treasury, most of the treasures were useless to Wei Yuan. Many Master Yu Jing spiritual treasures had lost their spirituality in the thousands of years of time, leaving only an empty shell, and placing them in the treasury mainly had commemorative significance.

Wei Yuan left the treasury without taking any things.

After looking at the treasury, Wei Yuan said to True Person Lanhua: "I will stay for a few more days, and I will give the disciples some guidance in these few days. Send the disciple roster to my residence first."

Several True Persons were vaguely disapproving. After all, their qualifications were much older than Wei Yuan's, and even the youngest True Person Lanhua watched Wei Yuan grow up. Although Wei Yuan was the new Hall Master, the True Persons were a bit skeptical about whether he could guide the young disciples in the Water Moon Hall's cultivation methods.