Chapter 1284

"The Great Sage in my memory is fearless; even if suppressed under the Five Fingers Mountain, his heart must be unconvinced. If heaven wants to suppress me, I will pierce through this heaven......"

Su Fan continued to speak, and as Su Fan spoke, the monkey's eyes gradually began to change; the originally turbid eyes also became bright.

"Is that me?"

"Yes, that is me, I am the fearless Great Sage Equal to Heaven. If the Heavenly Court dares to bully me, I will wreak havoc in heaven and smash the Heavenly Court."

"That old man Rulai, if he dares to suppress me, I will destroy his Great Thunderclap Temple."

The monkey muttered, and then his aura became more and more terrifying, and the Five Fingers Mountain pressing on him seemed to shake, as if it were about to be broken free.

However, the next second, a talisman seal on the Five Fingers Mountain flashed, and suddenly a force erupted in the void, suppressing the monkey.

Boom!

The monkey was suppressed again.

"Damn old man Rulai, you cannot suppress me. Sooner or later, I will break this bird mountain of yours, fly to the Great Thunderclap Temple, and beat you up."

The monkey became more and more unruly, and the wildness in his eyes was released again.

"This is the Great Sage Equal to Heaven in my heart."

Su Fan's few words inspired the monkey, bursting out with unprecedented momentum.

It looks very powerful, but in fact, Su Fan knew clearly that the unyielding spirit deep in the monkey's heart had not dissipated; it was just because of the loneliness of these hundred years that he felt a bit lonely, and seeing Su Fan, an old friend, suddenly, he became decadent.

Su Fan's few words just awakened the true fire deep in the other party's heart.

For the monkey, Su Fan's mood was complex; the monkey was not born of the demon race; after all, his foundation is one of the four great spiritual monkeys, and he was born from the Five-Colored Divine Stone.

Theoretically, he should belong to the rare descendants of the God race among the hundred tribes.

Although the monkey worshipped with the Bull Demon King and the others, in fact, the monkey cannot be said to be of the demon race. Su Fan's feelings for the monkey are a kind of hero projection from his childhood in his previous life.

He certainly does not want the monkey to become the final Victorious Fighting Buddha.

In Su Fan's understanding, the Great Sage Equal to Heaven is the young self who lived out his true self, while the Victorious Fighting Buddha is just a decadent middle-aged man who was beaten to pieces by society later.

As a rich second generation, Su Fan did not live to middle age in his first life, but he came into contact with many such people back then.

He was free and easy as a rich second generation, but he also opened a game company, and there were many such middle-aged men in the company who had to bend down for their families.

These people might have been prominent figures in university back then, but after entering society, they gradually changed.

The Great Sage Equal to Heaven is a kind of projection in Su Fan's heart, a projection of his previous life.

The higher his cultivation, the more he misses Earth deep in his heart, but wanting to return to Earth is not something he can do now.

Even if he breaks through to the Quasi-Sage realm, it will be very difficult to find the way back; perhaps only by truly transcending and then truly controlling the Universe realm can he return to Earth.

Earth has things he cannot give up. As his cultivation improves, his true self becomes stronger and stronger. If Su Fan chooses to cut off the three corpses to achieve the Dao, he naturally cannot forget Earth.

And among the three corpses, the last true self corpse is the most difficult to cut off; if one cannot comprehend it, it is very difficult to cut it off.

Don't look at the many peak Quasi-Sages in the Primordial World, but most of them have not cut off their last true self corpse.

Zhenyuanzi can break through to the peak of the Quasi-Sage realm and reach the Half-Saint realm, not because of the Daoist techniques Su Fan had before, but more because he had already cut off his true self corpse long ago.

His own realm had already reached a critical point; Su Fan's appearance touched that critical point, and then Zhenyuanzi took that last step in one fell swoop and became a Half-Saint-level supreme powerhouse.

And the importance of the true self corpse is to see through oneself.

But in the final analysis, the good and evil corpses are easy to cut off, but the true self corpse is the most difficult to cut off.

Back then, the six Saints became Saints with the help of the Hongmeng Purple Qi, whether by merit or by making great vows.

Among them, only the Taiqing Saint cut off his true self corpse and became the first of the six Saints; his realm was the highest.

After all, all three corpses were cut off; next, as long as the three corpses are fused and transformed into a Dao fruit, then he will become a true Saint.

The other five Saints are actually still far behind in this regard; they mostly rely on the power of the Heavenly Dao to exert the power of a Saint.

Saints once said that below the Saint, all are ants, because Saints possess the power of the Heavenly Dao in the Primordial World; with the help of Heavenly Dao-level power, naturally, below the Saint, no one is a match.

Even a Half-Saint is not enough.

However, once they leave the Primordial World, the Heavenly Dao Saint's power will instantly lose more than half, and they will lose the power of a Saint.

But the Primordial realm is different; Primordial Saints have their own Dao fruits, and with the help of their own Dao fruits, they exert powerful power.

Even if they are far away from the Primordial World, there will still be no problems.

Only by cutting off the true self corpse can one have a chance to impact the Dao fruit, so comprehending the true self corpse is the most important.

Su Fan practices the Five Elements Great Dao; although it is a law, it does not mean he cannot cut off the three corpses. The Daoist technique of cutting off the three corpses is a method of achieving the Dao.

Cutting off the three corpses and letting the three corpses comprehend the laws will be smoother; this is the reason why Hongjun became the Dao Ancestor.

I have to say, the talent of the Dao Ancestor is unique through the ages.

Even if placed in the ancient Divine Court, apart from the three Emperors of the Divine Court, no one can compare to the Dao Ancestor; even if it is the three Divine Emperors, in terms of talent, I am afraid they are not necessarily comparable to the Dao Ancestor.

The three Divine Emperors of the Divine Court did indeed reach the realm of a Saint, but they all broke through to the Primordial realm with their respective Dao fruits.

And the Dao Ancestor created the method of cutting off the three corpses to achieve the Dao, opening up a method of becoming a Saint for all living beings.

Otherwise, according to the ancient period, those methods of achieving the Dao, whether walking the path of law control or proving the Dao with strength, were extremely difficult.

As for those who achieved the Dao with the World Dao, they could not escape the scope; opening up the world is similar to the Pangu Great God.

Of course, the Pangu Great God opened up the world to achieve the Dao, and what he broke through was not a Saint, but higher, perhaps the true Great Dao realm.

So the Pangu Great God's method of proving the Dao was placed in the ancient Divine Court, and no one could complete it; after all, the gap between the two realms was really too large.

In the Chaos Battle, the Pangu Great God's realm had already transcended the Heavenly Dao; after all, the opening of the Primordial World is equivalent to the power of a Heavenly Dao.

The Pangu Great God exceeded the Saint by several realms.

In the ancient period, those Divine Emperors or other great powers also wanted to create a method of achieving the Dao, but unfortunately, only the Dao Ancestor succeeded in the end.

In this way, he also became the Dao Ancestor of the Primordial World, worshipped by all living beings.

By now, the Dao Ancestor's realm might have exceeded that of the Divine Emperors back then.

All of this was brought about by cutting off the three corpses.