Chapter 1285

Su Fan naturally knew the importance of the true self corpse. The method of cutting off the three corpses to become a Saint is itself an orthodox method of proving the Dao, so there is no problem in walking this path.

The Great Dao walks alone, but the Dao Ancestor opened up a channel to the Great Dao for all living beings in the world, and all living beings can pass through this channel to impact the final Great Dao.

Although this channel is also rugged and bumpy, with many checkpoints inside, making countless people unable to cross it for a lifetime.

But if there were no such channel, even the living beings of the Primordial World would never be able to see the end of the Great Dao in their lifetime.

The true self corpse is the cognition of oneself, and Su Fan's true self corpse is not Su Fan of the Xuanyang World, but Su Fan of Earth.

Earth's influence on Su Fan will also become greater and greater; he must act according to his original heart.

The monkey can be considered a spiritual projection of Su Fan's childhood on Earth.

Su Fan was a rich second generation on Earth; the rich second generation was very friendly to him as an adult, rich, and as long as it was not illegal, he could do whatever he wanted.

But for his childhood, it was not so wonderful; he was lonely in his childhood, and his parents' careers had just started not long ago.

It can be said that they were busy with their careers all day long, so naturally, they could not take care of him.

So when he was a child, the one who accompanied him was the monkey, a spiritual projection.

When he came to this world back then, he happened to meet the monkey; knowing that someone was playing chess behind the monkey, he finally could not help but pass the Nine-Refining Golden Body Art to the other party.

This is also following his original heart.

You must know that at that time, he had just crossed into this world not long ago, and that time was actually his most dangerous time.

He had not yet become an immortal.

At that time, he had no background; on the contrary, he was an outsider; once discovered, if someone with a heart wanted to kill him and swallow his origin, it could also increase his strength.

The Heavenly Dao does not care whether he is an outsider, but some other people also have this idea.

After all, outsiders generally transcend the general trend of the Heavenly Dao, and the monkey is the target chosen by the West; once discovered, he would be in trouble.

Even if they did not swallow him, converting him would also be a good choice.

After all, outsiders are not simple; outsiders have appeared in the Primordial World, and these outsiders are often untraceable and are all people with extraordinary luck.

It is said that the Martial Ancestor of the human race back then was also an outsider.

It was also because of this that he was able to create martial arts, become the master of a path, and become the strongest of the human race, guarding the human race.

So many immortals and gods are very interested in outsiders.

After all, just having extraordinary luck is worth their attention.

And those in the Western Buddhist Sect like to snatch those living beings with extraordinary aptitude; Su Fan was really discovered at that time.

He had no power to resist.

At that time, he did not show his head, so naturally, no one in the human race would value him; I am afraid that any Golden Immortal could suppress him.

Even if he relied on the Universe Mirror, he could not guarantee whether he could escape with the help of the Universe Mirror under the eyes of a Golden Immortal.

However, at that time, seeing the monkey, he still did so.

He, who had always been very cautious, made a bold decision; this is the awakening of the true self.

At that time, he was also about to become an immortal, and the true spirit of his primordial spirit was constantly recovering.

But fortunately, at that time, it seemed that no one really valued him, or rather, those people did not care; after all, whether it was him or the monkey, in their eyes, they were just chess pieces.

So Su Fan escaped a disaster.

Now many people know Su Fan's identity as an outsider, and it is nothing.

The Heavenly Dao is inclusive; outsiders are also normal in the Honghuang Sanjie, and existence is reason; and because of Su Fan's own cultivation and background, no one dares to attack Su Fan.

So now, he can stand under the Five Fingers Mountain openly and communicate with the monkey; even if there are people arranged by the Buddhist Sect nearby to watch, so what?

Those five Buddhist disciples did not even dare to fart when they saw Su Fan arrive.

The Buddhist Sect is powerful, but those few Buddhist disciples are only True Immortals; Su Fan's Great Luo Golden Immortal aura suppressed them to death.

As for the Buddhist Sect's background, Su Fan had no background.

Among them, there was indeed someone whose head was not bright; when Su Fan arrived, he wanted to stand out and stop Su Fan from arriving.

However, he was pulled back by his companion.

"Are you looking for death? Going up to stop him, do you know who this is?"

"Who is it? The Bodhisattva asked us to come over to stop others from contacting that monkey."

"Nonsense, of course I know, but this person, you must not act rashly."

"This person's identity is not simple; he is the ancestor of the Sword Sect, and he is also famous in Nanzhan Buzhou, and he is also a sage of the human race. We cannot easily offend this person; otherwise, if we want to spread Buddhism in Nanzhan Buzhou in the future, we will not be able to get any good."

"And more importantly, this person also has another identity, that is, he is the disciple of Zhenyuanzi."

After this Arhat finished speaking, the impulsive reckless man who was originally impulsive did not dare to move, widened his eyes, and looked down.

"Zhenyuanzi's disciple."

Zhenyuanzi's Wuzhuang Temple is in Xiniu Hezhou, very close to the Buddhist Sect's Lingshan; for this great supernatural being, the Buddhist disciples naturally know something about him.

They all have identities and are considered direct disciples in the Buddhist Sect, following Guanyin Bodhisattva, and know more about the Honghuang Sanjie.

They know who cannot be provoked.

Zhenyuanzi is definitely among the top batch on the list.

As a Half-Saint-level ancestor in the Honghuang Sanjie, before breaking through, he was already one of the top ten powerhouses in the Primordial World.

Now that he has broken through, he is even more of a top-three existence; the Saint is gone, and the Buddhist Sect's confidence has naturally decreased by 30%.

Even if the Saint has three corpses left to sit in town, the Saint's three corpses cannot mobilize the power of the Heavenly Dao.

Their strength also depends on the Saint's realm.

And the Zhunti Saint happens to be the one with the lowest realm among the six Saints, so the good corpse he left behind only has the strength of an ordinary peak Quasi-Sage.

His strength is not even as good as Zhenyuanzi before breaking through, let alone Zhenyuanzi who has reached the Half-Saint realm.

The Buddhist Sect is both shocked and afraid of this Zhenyuanzi; after all, the relationship between Zhenyuanzi and their Buddhist Sect is not very good.

The reason for this is also the cause and effect of the two Buddhist Saints and a good friend of Zhenyuanzi in the early years.

So the Buddhist Sect had long warned that no Buddhist disciples were allowed to be active within a million miles of Wuzhuang Temple.

And as a sage of the human race and a disciple of Zhenyuanzi, this dual identity made the few Buddhist disciples not dare to act rashly.

"Then should we notify the Bodhisattva about this?"

"What if this person releases the monkey? It seems that this person's relationship with that monkey is not bad."

"This..."

Everyone looked at each other in dismay.