Chapter 876
The Dao Ancestor's method of becoming a saint by fusing the three corpses is not so easy. Otherwise, it would not be until now that only the Dao Ancestor has succeeded. Of course, it is said that the Taiqing Saint also succeeded.
But no one is clear about the specifics.
The three corpses method, cutting off the three corpses of good, evil, and self, the two corpses of good and evil are easy to cut off, but this third corpse, the self-corpse, is very difficult.
Most great supernatural beings have actually cut off the two corpses of good and evil, reaching the late stage of Quasi-Sage, or even the peak of Quasi-Sage with deep accumulation.
However, compared to the peak Quasi-Sage who cut off the three corpses, the two corpses cut off are naturally much worse.
Those who can cut off the three corpses are also rare. Back then, the two emperors of the Demon race, that is, the Eastern Emperor Taiyi, cut off the self-corpse at the last moment.
Up to this point, his strength, relying on the innate supreme treasure Eastern Emperor Bell, reached the level of a saint.
Otherwise, facing the Twelve Capital Divine Demon Array of the Witch race, even if the Demon race had the Zhou Tian Star Array, they might not be able to block it.
If at that time, the Eastern Emperor had enough time, perhaps he would be the second strong person to fuse the three corpses and become a saint.
After all, regardless of foundation or talent, he was the top among the great supernatural beings at that time, not worse than the Three Pure Ones at that time.
One must know that the foundation of the Three Pure Ones is still stronger.
It is a pity that the Witch-Demon War, in the end, he died in battle.
For that Demon Emperor, Zhenyuanzi is still very admirable.
Even though he is the ancestor of Earth Immortals, he has only cut off the two corpses of good and evil until now. His realm and cultivation, because of accumulation, reached the peak of Quasi-Sage.
However, the third corpse, he has always had no clue to cut it out, let alone fuse the three corpses to become a saint.
Of course, fusing the three corpses to become a saint, and the six saints are different. One relies on Hongmeng Purple Qi, which is given by the Heavenly Dao, taking a shortcut, which is easier.
But there is no free lunch in the world. You become a Heavenly Dao saint, and you can borrow the power of the Heavenly Dao in the Primordial World. It is immortal. Even if you can kill the power of you, you will be resurrected under the power of the Heavenly Dao.
Of course, in this way, it is too deeply entangled with the Primordial Heavenly Dao.
Once you leave the Primordial World, without the power of the Heavenly Dao, naturally your realm and cultivation will fall off the position of saint.
And fusing the three corpses to become a saint will not. After all, fusing the three corpses to become a saint is also a saint, and it is also affected by the Primordial Heavenly Dao, but it is just that after the three corpses are fused, the Dao fruit is printed in the Primordial Heavenly Dao.
The restrictions received are not large, and the strength is equivalent to that of a Heavenly Dao saint.
However, without the power of the Heavenly Dao, you cannot borrow the power of the Heavenly Dao to resurrect.
But after leaving the Primordial World, you still have the power of a saint.
However, the difficulty of fusing the three corpses is very large. First of all, you need to cut off the three corpses of good, evil, and self.
And then you can fuse.
The three corpses method was created by the Dao Ancestor. You need to entrust the three corpses, and you need innate things, preferably innate spiritual treasures.
The three corpses are actually the cultivator's own Dao fruit. First cut off, and then fuse, in one fell swoop, the Dao fruit blooms.
And the innate spiritual treasure is the nourishment of the Dao fruit.
But this cutting of the three corpses is not to entrust the innate spiritual treasure at will. First of all, the three corpses themselves are their own Dao fruit, which is condensed by the cultivator's own cultivation and perception of the Dao.
The innate spiritual treasure must also be close to the Dao fruit.
You are cultivating the Dao of Creation, and as a result, you use the innate spiritual treasure containing the Dao of Destruction as an entrustment.
This is a conflict. At that time, not only will the three corpses conflict, but the realm is very likely to fall.
And finally, when the three corpses are fused, the attributes of the innate spiritual treasures that cut the three corpses must also be similar.
The best is the same magic treasure.
Just like the Dao Ancestor cut the three corpses directly with the Creation Jade Plate, so when the three corpses were fused, there was no too great difficulty.
But wanting to do this is also extremely difficult.
Originally, in the Primordial World, innate spiritual treasures were limited, and the attributes were also different.
Wanting to have the same attributes is extremely difficult.
Not to mention that kind of magic treasure that is one of a kind.
Although, when the Dao Ancestor preached in Zixiao Palace, he also specifically mentioned the taboos about cutting the three corpses.
But afterwards, in fact, many people ignored this point. Unless their spiritual treasure conflicted with their own Dao fruit, they could not be used as entrustment, and they could not manage the others.
After all, breaking through is more important.
Moreover, many Great Luo Golden Immortals, at that time, could have an innate spiritual treasure, which was already very good, and even many Great Luo Golden Immortals did not even have innate spiritual treasures, and could only rely on innate things to entrust the three corpses.
Zhenyuanzi is a top-tier great supernatural being. Besides the Earth Book, his companion spiritual treasures also include the top-tier innate spiritual root Ginseng Fruit Tree.
Just this background status alone exceeds many people by a large margin.
Later, when he traveled through the Primordial World, he obtained the top-tier innate spiritual treasure Earth Spirit Bead. This Earth Spirit Bead is one of the four spirit beads. The four spirit beads fuse to become the top-tier innate spiritual treasure, which can be transformed into a world.
But it is a pity that after obtaining the Earth Spirit Bead, he did not see the other three spirit beads.
Later, Zhenyuanzi used the Earth Spirit Bead and the Ginseng Fruit Tree as entrustment to cut off the corpses of good and evil.
This Earth Spirit Bead is a thing of the Earth Dao, containing the Dao of the Earth, and itself is connected to his Dao fruit.
And the Ginseng Fruit Tree is his companion spiritual root, which also contains the Dao of the Earth, so these two treasures containing his Dao fruit, as entrustment, will not conflict when the three corpses are fused in the future.
And the entrustment for the plan to cut off the third corpse is naturally this Earth Book.
It is a pity that until now, he has not been able to reach the third corpse, but instead, he has gone further and further on the Dao of the Earth.
This also made him think about whether he should walk the Dao Ancestor's path of cutting the three corpses. The path of the three corpses, fusing the three corpses to make the Dao fruit bloom, is easier, and finally transcends the realm.
But the third corpse cannot be cut out, and he has always been unable to break through.
And the third path of becoming a saint is the method of the ancient gods, the path of Primordial, using laws to achieve the Primordial Dao.
This path also has people who have walked through it, that is, the Willow God of the ancient times. It is said that the body was originally a Chaos Demon God, one of the three thousand Demon Gods together with Pangu.
After Pangu opened the world, in the Primordial World, he condensed the body of the Space Law and finally reached the Primordial Golden Immortal realm, and then transcended and left the Primordial World.
So before the Dao Ancestor became a saint, many strong people in the Primordial World walked this path, comprehending three thousand laws, walking the path of laws.
This path has two ways. The Witch race walks the body of laws, condensing the law body.
And the other is to comprehend three thousand laws, fuse their own Dao fruit into one of the laws, and form a law Dao fruit.
The Primordial Dao is more difficult, and because of transcendence, it also needs to settle cause and effect with the Primordial World.
Otherwise, at the last moment, the cause and effect will be added to the body, which will make the Primordial Great Calamity even more terrifying.
End of Chapter
