Chapter 877
However, although these three paths are more difficult.
The great supernatural beings of the Primordial World did not give up trying.
Although there are three thousand ways to become a saint, in reality, in the Primordial World, the ones who have truly walked through are these three. The first is to use Hongmeng Purple Qi to hook the primordial spirit Dao fruit, print it in the Heavenly Dao, and become a Heavenly Dao saint.
The second is to cut the three corpses and then fuse the three corpses into a Dao fruit bloom, breaking through to the saint realm.
The third is to cultivate the path of laws, melt the law Dao fruit, and finally comprehend the Dao fruit bloom, becoming the Primordial realm.
All three paths have people who have walked through.
Of course, in fact, there is a fourth path, that is, Pangu opened the world and created the world.
No one will doubt that the realm and cultivation of Pangu are worse than the saints, and even everyone is very clear that the realm and cultivation of Pangu are far beyond the saints.
Even the Dao Ancestor is not necessarily his opponent.
After all, the Dao Ancestor is at most like the Heavenly Dao, and the Heavenly Dao is just existing in the Primordial World.
The Primordial World was created by Pangu.
So this fourth method of becoming a saint is also the strongest method, proving the Dao with strength.
But everyone is very clear that this method of proving the Dao is also the most unrealistic.
In the Chaos period, the realm of the three thousand Demon Gods was absolutely not worse than the saints. I am afraid that the top ten all had the realm of Primordial Golden Immortal.
However, in the Chaos War, these Chaos Demon Gods mostly died under Pangu's Pangu Axe.
Pangu's realm was too high, and after creating the Primordial World, he turned into the world.
And the Chaos Demon Gods who were killed by him, almost their origins, were also integrated into this Primordial World, which is also the reason why the Primordial World can be so powerful and can give birth to strong people at the Primordial Golden Immortal level.
Pangu opened the world, which can also be considered an alternative method of becoming a saint, the Dao of the World.
Pangu's becoming a saint is not opening the world.
But creating the world is also a method. This method, in reality, is not a secret among saints and great supernatural beings.
Several saints, after becoming saints, created small worlds in chaos. They can naturally feel the benefits of creating the world.
If the Great Luo realm can open up a small world, even if it is a small world that cannot give birth to living beings, it can improve the realm and cultivation to the Primordial Golden Immortal realm.
As for how to upgrade the small world to a large world and achieve Primordial Golden Immortal, that is difficult.
Need world transformation.
Roughly there are two methods. Either the person who created the world comprehends the Five Elements Law himself, condenses the Dao fruit condensed by the Five Elements Law he comprehended, prints it in the small world, and takes the Five Elements Law as the foundation, finally letting the small world transform and become a true world, just like the Primordial World.
And in this process, it is also necessary to constantly integrate other laws into the small world.
But as the Five Elements Law, it must be able to condense the Dao fruit, which requires at least 70% comprehension of the law.
70% comprehension of the law, I am afraid that even if you walk the third path, you can become a saint.
Why walk this Dao of the World?
So for this path of becoming a saint by the world, those saints and great supernatural beings feel that it can only be considered a chicken rib.
After all, this Dao of the World is even more difficult, and the resources consumed are even more terrifying.
Of course, once you become a saint by the Dao of the World, in terms of combat power, you are often top-tier among saints.
After all, having a world as a backer, even if it cannot compare to a Heavenly Dao saint, it is definitely stronger than a Primordial Golden Immortal and a saint of the same realm.
And Heavenly Dao saints cannot stay away from the Primordial World, unless they are not afraid of their realm falling.
So the fourth method of becoming a saint should have the strongest combat power, but it is also the most difficult.
Six saints open up small worlds, in reality, they also want to improve combat power, especially after they leave the Primordial World, without the power of the Heavenly Dao, their realm will not be much stronger than those great supernatural beings.
But with this small world, it is different. This small world was opened up by them, and they can use it.
Of course, Heavenly Dao saints, borrowing the power of the Heavenly Dao, comprehending the laws of heaven and earth, in reality, have much more advantages than those great supernatural beings.
In these years, the improvement of the realm is definitely not low.
Zhenyuanzi is very clear about this point, otherwise, those few saints could not have easily left the Primordial World.
After all, in the chaos world, it is very dangerous. This point, back then, the Dao Ancestor also mentioned to them when preaching.
The chaos world is boundless and broad, and there are also strong people in it.
Otherwise, the Heavenly Court would not have encountered so many small and large worlds. Most of these worlds were opened up by those strong people.
The masters who created these small and large worlds died, becoming ownerless worlds, slowly wandering in chaos, and then underwent mutations, gradually changing from small worlds to small and large worlds.
The difference between small and large worlds is the origin. Small worlds only have the origin of the Five Elements, while large worlds not only have the origin of the Five Elements Law, but also the origin of other three thousand laws.
Of course, their final transformation is to become a perfect world like the Primordial World.
Small worlds can only give birth to strong people at the Great Luo level, while large worlds can give birth to strong people at the Primordial Golden Immortal level, that is, Quasi-Sages.
And only a perfect world like the Primordial World can give birth to saints, and there are more than one or two.
The Primordial World is not just a simple perfect world. After all, an ordinary perfect world can give birth to one or two saint-level strong people, which is already very good.
But how many strong people did the Primordial World give birth to?
The Dao Ancestor and that Willow God don't need to be mentioned, there are also the Six Saints. Regardless of whether the Six Saints are puppets of the Heavenly Dao, they possess the combat power of saints, which is a fact.
This is very terrifying.
And Pangu, who created the Primordial World, no one does not respect, and even these living beings in the Primordial World can be considered the descendants of that person.
The Witch race calls Pangu Father God. In fact, many great supernatural beings are also like this.
Of course, there are also some living beings who are not like this. Some great supernatural beings are even considered the bloodline of Chaos Demon Gods.
For example, the fierce beast race of the super-ancient era is a killing living being born from the combination of the blood corpse of the Chaos Demon God and the fierce evil energy.
There are also some great supernatural beings, such as that Zhunti, who is an innate spiritual root.
But no matter what, in the eyes of every great supernatural being, Pangu is a supreme existence.
Unshakable, even the Dao Ancestor cannot replace his status in everyone's heart. Of course, the Dao Ancestor's status is also very high, considered the teacher of the great supernatural beings.
After all, the grace of preaching, they still have to accept.
If there was no preaching of the Dao Ancestor, perhaps those three thousand Zixiao guests, indeed some could break through, such as the top innate divinities like the Three Pure Ones, even without the three corpses method, they could break through to Primordial Golden Immortal.
End of Chapter
